westtexas said:
chestertonrules said:
What makes you think they wouldn't appoint successors. We know that they chose Mathias to replace Judas. We also know that Paul was accepted as an apostle.
FYI:
John 20
23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
My question was not if the apostles appointed successors or not. We will assume that the apostles have been given the authority to forgive sin as you state. My questions were where in scripture does it state that these successors were given the same authority as the apostles and also where in scripture does it state that we (as sinners) are told to go these men and not directly to God for the forgiveness of our sins. I believe that we can go directly to our God and have our sins forgiven, however, I respect your view and am not trying to argue. I'm just curious where in scripture this doctrine comes from.
Westtexas
Jesus told us to listen to those he sent. What did the early Church teach?
It is possible to go directly to God for forgiveness, but Jesus gave the apostles specific instructions about the forgiveness of sins. Why would you reject it?
I think the passage in in John is quite explicit. When you ask where in scripture the doctrine comes from I have to wonder what you mean.
Here's more, however:
Matt 18
17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
18"I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
2 Cor 5
18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.
Some early Christian writings:
Do not come to prayer with a guilty conscience." Epistle of Barnabas, 19:12 (A.D. 74).
“In church confess your sins, and do not come to your prayer with a guilt conscience. Such is the Way of Life...On the Lord's own day, assemble in common to break bread and offer thanks; but first confess your sins, so that your sacrifice may be pure." Didache, 4:14,14:1 (c. A.D. 90).
"Moreover, it is in accordance with reason that we should return to soberness[of conduct], and, while yet we have opportunity, exercise repentance towards God. It is well to reverence both God and the bishop." Ignatius, Epistle to the Smyraeans, 9 (c. A.D. 110).
"Father who knowest the hearts of all grant upon this Thy servant whom Thou hast chosen for the episcopate to feed Thy holy flock and serve as Thine high priest, that he may minister blamelessly by night and day, that he may unceasingly behold and appropriate Thy countenance and offer to Thee the gifts of Thy holy Church. And that by the high priestly Spirit he may have authority to forgive sins..." Hippolytus, Apostolic Tradition, 3 (A.D. 215)
"In addition to these there is also a seventh, albeit hard and laborious: the remission of sins through penance...when he does not shrink from declaring his sin to a priest of the Lord." Origen, Homilies on Leviticus, 2:4 (A.D. 248).