Vince said:
"The only thing missing is the WORD "priest"!!! "
Francisdesales, I am glad to see you acknowledging that the word "priest" does not appear anywhere in the writings of Clement or Ignatius. While we're on the subject, the words "Pope," "cardinal," and "archbishop" do not appear either.
Both men described a bishop as leading one church, with elders under him, and with deacons assisting them both. The Catholic Church practices no such system.
You need to turn from Catholicism, and turn to Christ.
It doesn't matter what you call them, it does matter that you acknowledge their God given authority:
"For what is the bishop but
one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God? And what is the presbytery but a sacred assembly, the counselors and assessors of the bishop? And what are the deacons but imitators of the angelic powers, fulfilling a pure and blameless ministry unto him, as…Anencletus and Clement to Peter?" Ignatius, To the Trallians, 7 (A.D. 110).
Since therefore I have, in the persons before mentioned, beheld the whole multitude of you in faith and love, I exhort you to study to do all things with a divine harmony, while
your bishop presides in the place of God, and your presbyters in the place of the assembly of the apostles, along with your deacons, who are most dear to me, and
are entrusted with the ministry of Jesus Christ, who was with the Father before the beginning of time, and in the end was revealed…Let nothing exist among you that may divide you ; but
be ye united with your bishop, and those that preside over you, as a type and evidence of your immortality." Ignatius of Antioch, Epistle to the Magnesians, 6 (c. A.D. 110).
"And that you may be still more confident, that repenting thus truly there remains for you a sure hope of salvation, listen to a tale? Which is not a tale but a narrative, handed down and committed to the custody of memory, about the Apostle John. For when, on the tyrant's death, he returned to Ephesus from the isle of Patmos, he went away, being invited, to the contiguous territories of the nations,
here to appoint bishops, there to set in order whole Churches, there to ordain such as were marked out by the Spirit. Having come to one of the cities not far off (the name of which some give), and having put the brethren to rest in other matters, at last, looking to the bishop appointed, and seeing a youth, powerful in body, comely in appearance, and ardent, said, 'This (youth) I commit to you in all earnestness, in the presence of the Church, and with Christ as witness.' And on his accepting and promising all, he gave the same injunction and testimony." Clement of Alexandria, Who is the rich man that shall be saved?, 42 (A.D. 210).
"And thus preaching through countries and cities,
they appointed the first-fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus saith the Scripture a certain place, 'I will appoint their bishops s in righteousness, and their deacons in faith.'... Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards
gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry...For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties."
If, however, any shall
disobey the words spoken by Him through us, let them know that they will involve themselves in transgression and serious danger;
Pope Clement, Epistle to Corinthians,(A.D. 98).