This is why the sabbath was changed, but you really can't change it, because God did not change it, but it was done without the permission of God.
On March 7, 321 A.D., the first National Sunday Law in history was issued. This was the first "blue law" to be issued by a civil government. Here is the text of this, Constantine's first Sunday law decree:
"Let all judges and townspeople and occupations of all trades rest on the venerable day of the Sun [Sunday]; nevertheless, let those who are situated in the rural districts freely and with full liberty attend to the cultivation of the fields, because it so frequently happens that no other day may be so fitting for ploughing grains or trenching vineyards, lest at the time the advantage of the moment granted by the provision of heaven may be lost. Given on the Nones [seventh] of March, Crispus and Constantine being consuls, each of them, for the second time."--The Code of Justinian, Book 3, title 12, law 3.
Five additional Sunday laws were to be issued by Constantine within a very few years to strengthen this, his first Sunday edict.
When Constantine was issuing his Sunday laws, was he a consistent Christian? Hardly. At that very time he was embellishing the Temple of the Sun in Rome. In the same year that he proclaimed his first Sunday law, he made several decrees maintaining pagan practices, such as consulting with heathen priests for guidance, who would then watch the flight of birds, or cut open animals, in order to know the advice to give. All this Constantine legalized.
The very next day after giving his famous Sunday Law of March 7, 321, quoted above, Constantine made another law for pagan soothsayers. When lightning should strike a public building, the heathen prophets were to be consulted as to its meaning.
Constantine's Sunday law was made to favor both the Christians and the Mithrites. In that law, Christianity is not mentioned. The day is called "the venerable day of the Sun" (venerabili die solis). That was the mystical name for the worship day of Mithra, the sun god. Both the heathen and the Christians knew this.
The objective of Constantine and high Christian Church officials was to bring peace through mutual compromise. It was on the doctrine of Sunday that the religions of the empire could best unite. Sunday sacredness was common both to the Sun-worshipers and to compromising Christians. Making that day the sacred day of Christendom could bring the heathen into the Church. And so it happened.
It is a historical fact that when Constantine issued this first imperial Sunday edict of A.D. 351, enforcing the observance of Sunday by the people of the Roman Empire,--he himself was still a worshiper of Sol Invictus, "the Invincible Sun" (Mithra), as well as being the Pontifex Maximus (supreme pagan pontiff or priest) of Roman heathen worship as the state religion. Both he and the Christian leaders at Rome were half-converted Christians and together they worked to unite all under one church roof.
In another of his six Sunday laws, he gave the order that the soldiers be marched out into the field every Sunday morning for a sunrise service, there to recite a prayer as, with closed eyes, they faced toward the rising sun. Pagan ritual had required that they face the sun in a sunrise service as they gave their prayers to the sun god, so this feature was required in this Sunday edict.
Victor Duruy, a French historian, tells us more about this:
"He [Constantine] sent to the legions, to be recited upon that day [Sunday] a form of prayer which could have been employed by a worshiper of Mithra, of Serapis, or of Apollo, quite as well as by a Christian believer. This was the official sanction of the old custom of addressing a prayer to the rising sun."--Victor Duruy, History of Rome, Vol. 7, page 489.
Franz Cumont (in Astrology and Religion Among the Greeks and Romans, page 55) explains that Sol Invictus (Mithra) was the family god of both Constantine's father as well as himself.
Careful historians have concluded that Constantine passed his Sunday laws at the instigation of Christian leaders. Eusebius, bishop of Caesarea (270-338), was one of Constantine's closest religious advisors. He later wrote this:
"All things whatsoever it was duty to do on the [Seventh-day] Sabbath, these WE [the church leaders] have transferred to the Lord's day."--Commentary on the Psalms, in Migne, patrologia graeca, Vol. 23, col. 1171.
Commenting on this heaven-daring change, one historical writer wrote this:
"Not a single testimony of the Scriptures was produced in proof of the new doctrine. Eusebius himself unwittingly acknowledges its falsity, and points to the real authors of the change. 'All things' he says, 'whatever that it was duty [commanded by God] to do on the Sabbath, these we have transferred to the Lord's day.' But the Sunday argument, groundless as it was, served to embolden men in trampling upon the Sabbath of the Lord. All who desired to be honored by the world accepted the popular festival."--E.G. White, The Great Controversy, page 574.
This was the beginning of something new and ominous for the Church. Sylvester (314-337) was the pope during the reign of Constantine. His attitude toward the Bible Sabbath, which God gave to mankind at the Creation of this world is shown in the following quotation:
"If every Sunday is to be observed joyfully by the Christians on account of the resurrection, then every Sabbath on account of the burial is to be regarded in execration [loathing or cursing] of the Jews." --quoted by S.R.E. Humbert, Adversus Graecorum calumnias 6, in Patrologie Cursus Completus, Series Latina, ed. J.P. Migne, page 143.
By the year 325, Constantine had come to fullest power, and a large council was called to which leaders of the Christian Church, from all over the Empire, were commanded to come. This was the Council of Nicaea, during which the church leaders decreed that Easter must be kept only on a certain Sunday of each year, instead of the Biblical manner in which it had been observed by Christians up to that time. Immediately afterward, Constantine issued a decree that everyone must obey the rulings of this council, on pain of imprisonment or death.
As soon as Church and State unite, the result is always persecution of religious dissenters. Trouble was ahead for the people of God.
Shortly after this, the first recorded church legislation commanding Sunday was enacted at the Council of Laodicea, which convened a year or two before Constantine's death in A.D. 336.
In order to avoid the gradually-intensifying persecution by church and government authorities, many humble Christians tried to keep both days. They knew that the Seventh-day Sabbath was the only weekly holy day anywhere in Scripture, but at the same time they sought to avoid trouble with the authorities. For this reason, Sozomen, a church historian of that time, tells us that many "were assembling together on the Sabbath as well as on the first day of the week, which custom is never observed at Rome or at Alexandria."--Sozomen, Ecclesiastical History, Book 7, chapter 19.
Sozomen lived a hundred years after the time of Constantine. Even at that late date, many local churches were still trying to keep the Bible Sabbath. Notice that Rome and Alexandria were the exceptions; they totally ignored the Bible Sabbath.
Here is what the church historian, Socrates, who died in A.D. 440, wrote nearly a hundred years after Constantine's Sunday Law Decree was issued:
"Although almost all churches through the world celebrate the sacred mysteries on the Sabbath week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this."--Socrates, Ecclesiastical History, Books, chapter 22.
People cannot "cease" to do what they have never done, and so we can know that even at Rome and Alexandria the Bible Sabbath was once kept in earlier centuries.
But, at the same time, we see that 400 years after the death of Christ, and 100 years after Constantine's linking of Church and State by his Sunday law edict,--Rome and Alexandria were the only places in the world where many of the Christians kept only Sunday, and not the Bible Sabbath.
This is truly remarkable. In spite of decrees and punishments, church leader threats and governmental decrees,--the true Sabbath of the Bible was still being widely kept a hundred years after the church-state religious cartel began enforcing Sunday observance.
We can understand why Rome and Alexandria should not bother to keep it, for they had not done so for 200 years. Throughout the entire history of the changeover from Sabbath to Sunday, Rome and Alexandria had worked together: Alexandria providing philosophical reasons for the changes; Rome providing the decrees and anathemas.
Constantine's help was given only to the worldly church leaders at Rome; those Christians that resisted the errors that were being introduced into the church met with his opposition. "Unite with the bishop of Rome or be destroyed," was Constantine's position.
"Great as were the favors which Constantine showed to the church, they were only for that strong, close-knit, hierarchically organized portion that called itself 'Catholic.' The various [so-called] 'heretical' sects could look for no bounty from his hands."--Williston Walker, A History of the Christian Church, page 105.
It was May of A.D. 337--the thirtieth year of his reign,--and the emperor felt that the end was near, so he called for his close friend, bishop Eusebius of Nicomedia to baptize him. He had for decades decided that he would not be baptized until just before his death.
Only eleven years earlier, he had his favorite son, Crispus--who had helped him so much in the campaigns against Licinus,--put to death. Shortly thereafter his second wife, Fausta, was slain at his command. His had been a long life, and now it was over.
But the effects of that life reach down to our own time. The errors that he helped establish within the Church are with us to this day. Without his help it is questionable whether the Roman Catholic church-state control of Europe could have begun, been as strong, or lasted for so long a period of time. He laid a foundation upon which church leaders have built for centuries.
"Wiser than Diocletian, he gave new life to an aging Empire by associating it with a young religion, a vigorous organization, a fresh morality. By his aid Christianity became a state as well as a church, and the mold, for fourteen centuries, of European life and thought. Perhaps, if we except Augustus, the grateful Church was right in naming him the greatest of the emperors." -- Will Durant, Caesar and Christ, page 664.
The shift from the Bible Sabbath to Sunday was completed by the seventh century, as the popes, consolidating their enormous power, persecuted all who resisted their innovations.
The only solution for those who would today seek the true Bible faith is to read and obey the holy Scriptures. There you will find the pure faith and the only correct teachings, uncorrupted by the errors that Constantine and others brought into the Christian Church more than a thousand years ago.
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