But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. Lk.19:27 KJV
True. When He comes again to the earth and takes vengeance on His enemies.
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
He meant what exactly what He said. In this life we should not reign as lords, but serve as servants, even as He did not come to be ministered to, but to minister.
The disciple is not above his master: but every one that is perfect shall be as his master.
For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world. 1Jn.2:16 KJV
This applies to all men.
The Father and Son own the universe and control it and always have.
True. The God with the Word did so in the beginning, and the Father with the Resurrected Son do so today.
The Word and Son come in the flesh, did not rule nor reign over any man on earth. He laid all His kingship authoirty down to minister and serve men, not rule over them as Lord.
Your demand that He should have kept His kingle power over all men, is the same as those that rejected Him the first time.
Earth is a mirror image of rebellion in Heaven.
Exactly. Those who now say they reign as lords over the earth, are in the same rebellion of Lucifer, who said he would reign as lord in heaven.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, declaring good and evil.
Every unrepentant sinner who thinks he's a Christian
Is in Christian religion, but not in the body of Christ.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
And ye know that he was manifested to take away our sins; and in him is no sin.
doesn't want to reign as Jesus did over all the wickedness of evil spirits and mankind.
Once again you try to slide one thing into another, and corruptly mix them together.
We are given power over all evil in heaven and on earth:
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Those Christians who also covet power over men on earth, have no power to reign from Jesus Christ, but only from the devil.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Obedient Christians having power to overcome all evil, is true power given freely by the Lord.
Those coveteous Christians who think they also have power to dominate all people, only do so in the vanity of their own imaginations.
His reign ends at His return as Judge.
Not all that decieve themselves into reigning over people with Christ today, also reject the Lord's coming reign upon the earth over all nations.
That's only for those who imagine their vain reigning today, will exclude them from the second death.
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
They're not even overcoming their own vanity and idolatry, much less overcoming evil unto the end.
Those made alive in Christ won't fear His appearing in flaming fire.
True. And sinners not conformed to His righteous image, do have cause to fear the coming of the Lord.
But those that justify their own lusts and sinning, do away with any conviction of the Spirit and fear of the Lord.
They've already included themselves as resurrected saints reigning over the earth today, in order to exclude themselves from any second death.
All such vanity ends at the appearing of the Lord to judge us all by our works, without respect of persons:
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?