Vic C. said:
Now Gen. 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Gen. 2:6 But there went up a mist from the earth, and watered the whole face of the ground
Why has God not let it rain?????Because when water comes things grow,,,,what do you do when plants and things grow????you tend to them.....So who was going to tend to them?????well God didnt have a man to tend to them,,,so he formed (eth-haa-adam) the man Adam and placed him in the garden....
Honestly, you can't be serious.
Gen. 2:6 (which you posted) answers your very own question. The mist from the earth watered the plants. They were already growing, hence the need for a tiller. If there were indeed men already created, then God could have easily snatched up one of them and plopped them into the garden to tend.
Now for rain; it isn't mentioned again until Gen 7:4. Why? Because until the days of Noah, there was no rain upon the earth! Yet, things still grew. :yes Rain was an alien thing to man until God poured out HIS flood on the earth.
You may claim to study Hebrew, but when one comes around and discredits the knowledge of those in the past that lived and breathed and even spoke Hebrew, like Rashi, I just scratch my head and chalk it up to the ego.
I am asking politely that we refrain from offering this up as a teaching of Biblical truth and call it what it is; a theory based on not much more than hypotheses. It's mostly extra biblical information that this teaching is based on; contemporary Hebrew teachings and liberal, textural criticisms.
If this continues on as being purported as Biblical truth, the staff will have to lock this thread down. :gah
sorry Im really not interested into going off on the plant thing like I said before the thread is did Cain marry hi sister,,,,,the answer is no based on the fact that there were other woman around and the simplicity of the Hebrew makes this clear.......
SO I ask you do you understand what 'adam means?????
DO you understand what haa-adam means?????
Do you understand what eth-haa-adam means
Do you uderstand whats written below
1. 'Adam, denotes his origin, as being made from the "dust of the Adamah" ground (Lat. homo).
2. 'Ish, has regard to sex, a male (Lat. vir).
3. 'Enosh, has regard to his infirmities, as physically mortal, and as to character, incurable.
4. Geber, has respect to his strength, a mighty man.
I. 'Adam, without the article, denotes man or mankind in general (Gen. 1:26; 2:5; 5:1, followed by plural pronoun). With the article, it denotes the man, Adam, though rendered "man" in Gen. 1:27; 2:7 (twice), 8, 15, 16, 19 (marg.), 22 (twice); 3:12, 22, 24; 5:1; 6:1 (rendered "men"), 2, 3, 4. After this, the Hebrew 'Adam = man or men, is used of the descendants of Adam. Hence, Christ is called "the son of Adam", not a son of Enosh.
With the particle ha ('eth) in addition to the article it is very emphatic, and means self, very, this same, this very. See Gen. 2:7 (first occurrence), 8, 15.
Rendered in the Septuagint anqrwpos (anthropos) 411 times; ajnhvr (aner) eighteen times (fifteen times in Proverbs); brotovs (brotos), mortal (all in Job); once ghgehvs (gegenes), earth-born, Jer. 32:20.
II. 'Ish. First occurrence in feminine, Gen. 2:23, 'ishah = woman. Therefore, 'ish = male, or husband; a man, in contrast with a woman. A great man in contrast with ordinary men (Ps. 49:2, where "low" are called the children of Adam, and the "high" = children of 'ish. So Ps. 62:9 and Isa. 2:9; 5:15; 31:8). When God is spoken of as man, it is 'ish (Ex. 15:3. So Josh. 5:13. Dan. 9:21; 10:5; 12:6, 7. Zech. 1:8, &c.). Also, in such expressions as "man of God", "man of understanding", &c. In the early chapters of Genesis we have it in chapters 3:33, 34 and 4:1.
Translated in Septuagint 1,083 times by ajnhvr (aner), Latin vir, and only 450 by anqrwpos (anthropos), Latin homo.
It is rendered "husband" sixty-nine times, "person" twelve times, and once or twice each in thirty-nine different ways.
III. 'Enosh. First occurrence Gen. 6:4, men of name. Always in a bad sense (Isa. 5:22; 45:14. Judg. 18:25). Morally = depraved, and physically = frail, weak. It is from 'anash, to be sick, wretched, weak, and denotes inability, for strength, physically; and for good, morally (cp. 2Sam. 12:15. Job 34:6. Jer. 15:18; 17:9; 30:12, 15. Mic. 1:9). Note the contrasts, Isa. 2:11 and 17, "The lofty looks of man ('Adam) shall be humbled, and the haughtiness of men ('Enosh) shall be bowed down" (Cp. Isa. 13:12. Job 25:6. Ps. 8:4; 90:3; 144:3. Job 4:17; 10:5; 7:17. Dan. 4:16). Other instructive passages are Isa. 8:1; 66:24. Ezek. 24:17 (afflicted, or mourners. Cp. Jer. 17:16, "day of man"). In 1Sam. 4:9 it is probably plural of 'Ish (so probably Gen. 18 and 19, where the indefinite plural must be interpreted by the context, because 'Adam would have denoted human, and 'Ish, males).
It is rendered "man" 518 times, "certain" eleven times, and once or twice each in twenty-four other and different ways.
IV. Geber. First occurrence in Gen. 6:4 (*1), mighty men, and denotes man in respect of his physical strength, as 'Enosh does in respect of the depravity of his nature. It is rendered "man" sixty-seven times, "mighty" twice, "man-child" once, "every one" once. In the Septuagint rendered fourteen times anqrwpos (anthropos) and the rest by ajnhvr (aner).
For illustrative passages see Ex. 10:11; 12:37. 1Sam. 16:18. 2Sam. 23:1. Num. 24:3, 15. 1Chron. 26:12; 28:1. 2Chron. 13:3. Ezra 4:21; 5:4, 10; 6:8.
V. Methim (plural) = adults as distinguished from children, and males as distinguished from females. Occurs Gen. 34:30. Deut. 2:34; 3:6; 4:27; 26:5; 28:62; 33:6. 1Chron. 16:19. Job 11:3, 11; 19:19; 22:15; 24:12; 31:31. Ps. 17:14; 26:4; 105:12. Isa. 3:25; 5:13; 41:14. Jer. 44:28.
(*1) In Gen. 6:4, we have three out of the above four words : "daughters of men" ( = daughters of [the man] 'Adam; "mighty men" = (geber); "men of renown" = Heb. men ('Enosh) of name, i.e. renowned for their moral depravity.
NOw from what I know this was the only person who was allowed to translate the massorah into english from DR Ginsberg english I think that makes him just as noteable as Rashi (but sorry I dont know who that is)......
But if you choose to believe Cain married his sister and everyone comes from Adam and the tree of life is a magical tree that gives life equal to Christ hey why stop there,,,,the devil walks around with a pitch fork little green men rule outer space a harry potter is the strongest person alive next to yugioh....