Let me give you now a Scripture that shows the hand of God in this and the extensive scope of both the departure from, and the returning unto, God. I quote from Ps. 90:1-3. "Lord, You have been our dwelling place in all generations. Before the mountains were brought forth, or ever You have formed the earth or the world, even from everlasting to everlasting, You are God. You turn man to destruction; and say return you children of men." You could never read this word "return" here, if you had not first read that man had been "turned" away to destruction. In this passage the word "destruction" has this meaning in the original: a complete collapse, crumbling man to a contrite condition.
Here is the picture: For the magnificent purpose God had in mind He made all the provision necessary before the foundation of the world.
He made provision for a Lamb to be slain (Rev. 13:8).
He made provision for a company of people to be chosen in Christ, to be holy and without blame before Him in love, as a firstfruit of His redemption in the earth (Eph. 1:45,10).
Then He brought into Eden a poisonous serpent, a murderer, a MANSLAYER (Gen. 3: 1).
Having prepared all this HE THEN BROUGHT MAN INTO THE GARDEN. Having brought man into the Garden, GOD PUT HIM INTO THE PATHWAY OF A COMPLETE COLLAPSE. It was God who turned man to destruction, set him on this downward course, sent him into outer darkness, and made him subject to vanity.
God our Father has never once blamed man for the fall, but takes the responsibility for it Himself when He says, "For the creation was subjected to frailty - to futility, condemned to frustration - not because of some intentional fault on its part , BUT BY THE WILL OF HIM WHO SO SUBJECTED IT. YET WITH THE HOPE that creation itself WILL BE SET FREE from its bondage to decay and corruption and gain an entrance into the glorious freedom of God's children" (Rom. 8:20-21, Amplified). Man did not volunteer for this time of travail, but the plan of God included this process, so God turned man into this route, this experience, and it will also be the sovereign work of a sovereign God who shall BRING BACK INTO HIMSELF the whole of His creation.
After turning man to destruction God then says, "RETURN TO ME, children of men." In verse four of Psalm ninety, the writer makes the statement that in God's sight a thousand years is as a day when it is passed. But in verse thirteen the Psalmist exclaims, "Return, O LORD, HOW LONG?" In the beginning of the Psalm the writer is joyful in the knowledge that though the Lord has turned man to destruction, yet God has also given the command to return, and what if it does take a thousand years or more, it is but a day in God's sight. But by the time the writer reaches the position of the thirteenth verse, he begins to cry out, saying, "O Lord, HOW LONG is all this going to take? HOW LONG before our full return to You?" A thousand years had become an unbearably long time. Surely this is the cry from the hearts of men today! This is the crying, groaning, and travailing we find the creation passing through in the eighth chapter of Romans, waiting for the manifestation of the Sons of God.
Romans 8:20 (NLT) Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.
(NLV) 20 Everything that has been made in the world is weak. It is not that the world wanted it to be that way. God allowed it to be that way. Yet there is hope. 21 Everything that has been made in the world will be set free from the power that can destroy. These will become free just as the children of God become free.
(NASB) 20For the creation (A)was subjected to (B)futility, not willingly, but (C)because of Him who subjected it, [a]in hope 21that (D)the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
MSG) 8-21 That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
(NLV) 20 Everything that has been made in the world is weak. It is not that the world wanted it to be that way. God allowed it to be that way. Yet there is hope. 21 Everything that has been made in the world will be set free from the power that can destroy. These will become free just as the children of God become free.
(NIRV) Romans 8: 20 The created world was bound to fail. But that was not the result of its own choice. It was planned that way by the One who made it. God planned 21 to set the created world free. He didn't want it to rot away completely. Instead, he wanted it to have the same glorious freedom that his children have
Here is the picture: For the magnificent purpose God had in mind He made all the provision necessary before the foundation of the world.
He made provision for a Lamb to be slain (Rev. 13:8).
He made provision for a company of people to be chosen in Christ, to be holy and without blame before Him in love, as a firstfruit of His redemption in the earth (Eph. 1:45,10).
Then He brought into Eden a poisonous serpent, a murderer, a MANSLAYER (Gen. 3: 1).
Having prepared all this HE THEN BROUGHT MAN INTO THE GARDEN. Having brought man into the Garden, GOD PUT HIM INTO THE PATHWAY OF A COMPLETE COLLAPSE. It was God who turned man to destruction, set him on this downward course, sent him into outer darkness, and made him subject to vanity.
God our Father has never once blamed man for the fall, but takes the responsibility for it Himself when He says, "For the creation was subjected to frailty - to futility, condemned to frustration - not because of some intentional fault on its part , BUT BY THE WILL OF HIM WHO SO SUBJECTED IT. YET WITH THE HOPE that creation itself WILL BE SET FREE from its bondage to decay and corruption and gain an entrance into the glorious freedom of God's children" (Rom. 8:20-21, Amplified). Man did not volunteer for this time of travail, but the plan of God included this process, so God turned man into this route, this experience, and it will also be the sovereign work of a sovereign God who shall BRING BACK INTO HIMSELF the whole of His creation.
After turning man to destruction God then says, "RETURN TO ME, children of men." In verse four of Psalm ninety, the writer makes the statement that in God's sight a thousand years is as a day when it is passed. But in verse thirteen the Psalmist exclaims, "Return, O LORD, HOW LONG?" In the beginning of the Psalm the writer is joyful in the knowledge that though the Lord has turned man to destruction, yet God has also given the command to return, and what if it does take a thousand years or more, it is but a day in God's sight. But by the time the writer reaches the position of the thirteenth verse, he begins to cry out, saying, "O Lord, HOW LONG is all this going to take? HOW LONG before our full return to You?" A thousand years had become an unbearably long time. Surely this is the cry from the hearts of men today! This is the crying, groaning, and travailing we find the creation passing through in the eighth chapter of Romans, waiting for the manifestation of the Sons of God.
Romans 8:20 (NLT) Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.
(NLV) 20 Everything that has been made in the world is weak. It is not that the world wanted it to be that way. God allowed it to be that way. Yet there is hope. 21 Everything that has been made in the world will be set free from the power that can destroy. These will become free just as the children of God become free.
(NASB) 20For the creation (A)was subjected to (B)futility, not willingly, but (C)because of Him who subjected it, [a]in hope 21that (D)the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
MSG) 8-21 That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
(NLV) 20 Everything that has been made in the world is weak. It is not that the world wanted it to be that way. God allowed it to be that way. Yet there is hope. 21 Everything that has been made in the world will be set free from the power that can destroy. These will become free just as the children of God become free.
(NIRV) Romans 8: 20 The created world was bound to fail. But that was not the result of its own choice. It was planned that way by the One who made it. God planned 21 to set the created world free. He didn't want it to rot away completely. Instead, he wanted it to have the same glorious freedom that his children have