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Did Jesus Teach Everlasting Torment for Unbelievers?

Will unbelievers spend eternity in everlasting punishment in an everlasting fire?

  • I do not believe that unbelievers will be in everlasting punishment in everlasting fire.

    Votes: 0 0.0%
  • Other, with explaination below.

    Votes: 0 0.0%

  • Total voters
    9
Drew said:
To show that I am a sporting chap, I would suggest the following possible counter-argument to my 3 step argument: Perhaps a case can be made that the overall contexts warrants interpreting Edom as a symbol for "lost mankind". If that interpretation is made, then fact 3 does not strike a fatal blow against your position.

Any takers on either making this interpretation or arguing agin it?

My argument against it is this:

1) It follows the assumption that the literal English in Revelation is true blue and then makes that interpretation apply to the OT instead of the other way around.

2) It ignores the fact that nowhere in the OT or in Hebrew theology of the wicked is a lake of fire or eternal torment. Instead many other texts supports the complete destruction of God's enemies and the resurrection to life eternal of God's people.

Hence the usage of the OT words used in Edom cannot have the 'eternal torment' interpretation placed on them.

3) It ignores the fact by their very analogy that these terms can be explained in finite terms. There is no doubt that fire obliterated Jerusalem as Jeremiah predicted. He said 'a fire shall be kindled in its gates and it shall not be quenched'. There is not doubt that 'not be quenched' means that it cannot be put out.

To make this apply to Mark 9:43 as never going out and THEN apply this to Jeremiah to support eternal torment for these terms is complete ignorance of using the scriptures to support themselves.

This applies to all the terms used in Revelation 14.

Also, it all hinges on the false view that the wicked have immortal souls.
 
I'd like to throw a few logs on the fire, if I may. I don't have "carved in stone" answers to this but would like to read others opinions and interpretations of the following verses.

I found the word "immortality" being used several times in the NT and would like to know the connotations and implications of its usage here:


(Romans 2:6-7 LITV) 6 -He "will give to each according to his works:" LXX-Psa. 61:13; MT-Psa. 62:12
7 - everlasting life truly to those who with patience in good work seeking glory and honor and incorruptibility (immortality);

(1 Cor 15:53-54 LITV) 53 - For this corruptible must put on incorruption, and this mortal must put on immortality.
54 - But when this corruptible shall put on incorruption, and this mortal shall put on immortality, then will take place the Word that has been written, "Death was swallowed up in victory." Isa. 25:8

(1 Tim 6:15-16 LITV) 15 - who in His own time will reveal the blessed and only Potentate, the King of kings and Lord of lords,
16 - the only One having immortality, living in light that cannot be approached, whom no one of men saw, nor can see; to whom be honor and everlasting might. Amen.

(2 Tim 1:10 LITV)1 - but now revealed through the appearance of our Savior, Jesus Christ, indeed making death of no effect, bringing life and incorruptibility (immortality) to light through the gospel,
 
This applies to all the terms used in Revelation 14.

Also, it all hinges on the false view that the wicked have immortal souls.

Sorry, Quibox, but this specific scripture in Revelation 14:11 is not saying the wicked have immortal souls.


What it is saying is that the "smoke" rises up. It doesn't say their souls live on. The "smoke" being an imprint of what was. That is what rises up for ever and ever. The smoke is an imprint of what was, making it (the imprint) adinfinitum, as in the "for ever and ever".




And by the way, what is you definition of "soul" in comparison to your definition of the "spirit"? Do you even see any difference between the two?



.
 
incorruptible comes from the Greek word aphtharsia

ajqarsia aphtharsia af-thar-see'-ah
incorruptibility; genitive, unending existence; (figuratively) genuineness:--immortality, incorruption, sincerity.

Incorruption comes from the Greek aphthartos
ajqartoV aphthartos af'-thar-tos

undecaying (in essence or continuance):--not (in-, un-)corruptible, immortal.


Immortality comes from athanasia

aqanasia athanasia ath-an-as-ee'-ah
deathlessness:--immortality.
 
Vic said:
I found the word "immortality" being used several times in the NT and would like to know the connotations and implications of its usage here:

(Romans 2:6-7 LITV) 6 -He "will give to each according to his works:" LXX-Psa. 61:13; MT-Psa. 62:12
7 - everlasting life truly to those who with patience in good work seeking glory and honor and incorruptibility (immortality);

My strongs and Vines are still packed away since the sale of my house is closing in a couple of weeks, so I don'tbhave that portion of this in my post. Nevertheless,

(1 Cor 15:53-54 LITV) 53 - For this corruptible must put on incorruption, and this mortal must put on immortality.
54 - But when this corruptible shall put on incorruption, and this mortal shall put on immortality, then will take place the Word that has been written, "Death was swallowed up in victory." Isa. 25:8

First it says that we, as corruptible vessels, will become incorruptible, or the mortal will become immortal. Obviously, those who are born again will experience this as it is speaking of God's vessels.
Logically, those who are not born again would not experience this transformation.
Immortality is more than just living forever. It is being swallowed up in life.


(1 Tim 6:15-16 LITV) 15 - who in His own time will reveal the blessed and only Potentate, the King of kings and Lord of lords,
16 - the only One having immortality, living in light that cannot be approached, whom no one of men saw, nor can see; to whom be honor and everlasting might. Amen.

This further denotes what that life and resurrection consists of, and that it is indeed far more than just "living forever."

(2 Tim 1:10 LITV)1 - but now revealed through the appearance of our Savior, Jesus Christ, indeed making death of no effect, bringing life and incorruptibility (immortality) to light through the gospel,

Death is so much more than physical cessation. It is not just the absence of overflowing life, but it is the OPPOSITE of life.
In God's framework life has paradise, in contrast, death has suffering. Why? Because whether you are swallowed up in life or not, eternal existence still applies to all, because your spirit lives on regardless. Death involves the opposite of God's nature, which means... instead of hope, you are hopeless. Instead of joy, there is misery. Instead of light, there is darkness. Instead of peace, there is total upheaval. Instead of pleasure, there is pain.
 
Wow, this is going all over the place .
How many topics are we going to address in this thread?


Make big fire, throw lots of logs into the fire. :P


.
 
Relic said:
Wow, this is going all over the place .
How many topics are we going to address in this thread?


Make big fire, throw lots of logs into the fire. :P


.
Why use logs? Non-believers are nothing but firewood, remember?
 
Relic said:
Wow, this is going all over the place .
How many topics are we going to address in this thread?


Make big fire, throw lots of logs into the fire. :P


.
That's what happens when an old man like me takes a short nap, wakes up and the first thought that comes to him is, "How is the word immortality used in the NT?"

Strange, heh? :lol: :lol:

Be nice now, LD. :P
 
guibox, thank you for your thoughtful reply to me. I am enjoying this study. I will try and respond to each point you raised, and then I had a few more Scriptures that I would like to present on this topic.

Concerning the dual application of the language in the example of Edom, a literal city. I want to ask you a few questions. Was the fall of Adam and Eve literal or spiritual? Was the shedding of blood by God to cover their nakedness literal, or spiritual? Was the ark of salvation, for Noah and his family, literal or spiritual? Were Jacob and Esau literal people, or were they a picture of things spiritual? Was the exodus of Egypt literal or spiritual? I happen to believe that all of these events were literal, and spiritual, pictures...arrows pointing to Christ. Did Christ use literal events to explain spiritual things, and was the Old Testament Scripture ever used for that purpose by Him? You are correct in that I applied a dual application...both a literal, and a spiritual application. Which means that Edom, the enemy of God, will be in the Lake of Fire for eternity with their smoke ascending forever...and the severe language is quite accurate.

Did Hannah really mean forever, or did she mean until Samuel died? Would Samuel ever be back with her? Wasn’t it forever? Because Hannah’s words lived on in God’s word, is it by accident that her language can also be used in a spiritual application about Samuel’s life, and Him belonging to the Lord forever? Is this not a principal of us giving the life we have been given by Him, back to Him? The general theme in the whole of Scripture is Christ, and the events surrounding what happens to the eternal souls of men...All actual events are pictures of the Gospel, and a revelation about what God did, is doing, and will do with respect to that.

I do not see anyone disputing the meaning of the words eternity, and forever, when it applies to the believers, and eternal life. These words mean what they say they mean.

2nd Peter 3:10-15 is referring to the time when the earth and Heaven are burned, but it does not specifically speak to the presence of men, but rather “worksâ€Â. The battle in Rev 20:9 that involves God sending a devouring fire on those who were called God and Magog. The deceived nations. Who are these nations of deceived men? They are not resurrected persons, but rather men who were deceived into literally fighting a loosing battle...it led to their death. These were those under the rule of Christ, and the resurrected martyrs. The text says that they were burned up by God.

2nd Peter 3:10-15 gives a discription of Heaven, and Earth, being consumed ,and all the works therein. The works could mean the works (Creation) of God...the entire Universe. We must assume that men are still present on earth at this time...or had they been already killed by the fire that God destroyed them with when they attempted to attack Christ, and the martyrs? Scripture doesn't say. I have an idea of how I see the time line of these events, but I do not believe that Scripture lays it out for us in certain terms. Prophecy of the contemporary day of the Lord (literal judgement), and the future day of the Lord (spiritual judgement) are contained in the Bible...in places like Daniel, Amos, and Joel. By my count, two things will happen with all men...believer, and unbeliever, alike. All will die, and all will be resurrected again. Believers to eternal life, and unbelievers to eternal damnation. Please consider the following verses to back up this point that all will be resurrected.

Daniel 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Revelation 20:4-6 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.




What is the second death referring to here, and why is it powerless against the believers?



Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14And death and hell were cast into the lake of fire. This is the second death.

15And whosoever was not found written in the book of life was cast into the lake of fire.


How do you respond to the indication of a resurrection for all here?

And last, I would like to reply to a few statements. First of all, concerning the knee jerk reaction comment, I do not feel as if that describes any of my responses. I do not presume to be wise enough about anything to be confidant in having a knee jerk reaction response to God's Word. Scripture teaches that there is nothing new under the sun, not even the latest exegesis of Scripture in the world today. I am not above that, nor is anyone else.

Second, concerning the following statement that has been echoed, or perhaps is an echo of what others have said here as well, that a traditional view of Hell doesn't stand up to logical scrutiny, divine love or justice, and even common sense. Hmmm...I suppose I do lack logic, common sense, and a full understanding of God's divine love and justice. I would be an atheist if God had not filled my heart with His Spirit, and caused me to lay these things down concerning His existance, and the supernatural nature of who He is. What He has given me (an offensive worm) is His love, and I can not get over why...it is something that surpasses the very things you have listed. Ephesians 3 I want to highlight verse 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. I am not saying this makes me right (because I have so much to learn), but I am saying that this indicates that the list you have given is not to be trusted over what God says in His Word, especially if I want the fullness of Him. We do not have to fear stating that the Holy Spirit is teaching our hearts many of God's mysteries that surpass our knowledge, and it does not make believers self-righteous to acknowlede this. In fact, God says it is so in His Word. So, I do not always trust men who can not say this (that the Holy Spirit is teaching their hearts), but are more comfortable with their own logic, and how God fits into their mind. The Lord bless you
 
Vic said:
Relic said:
Wow, this is going all over the place .
How many topics are we going to address in this thread?


Make big fire, throw lots of logs into the fire. :P


.
That's what happens when an old man like me takes a short nap, wakes up and the first thought that comes to him is, "How is the word immortality used in the NT?"

Strange, heh? :lol: :lol:

Be nice now, LD. :P
I try Vic, I really, really try! :angel:
 
.

Vic,

Whew, open a window!

It's getting hot in here! :onfire:

And that "smoke" !
Oy, it ascendeth "for ever and ever" ! :wink:


( cough cough )

.


Lryic's Dad,

Don't be a "bump" on the log.
You might get mistaken for a bug
and get thrown in the fire by accident. :D


.


lovely,

Exquisite! :smt059 :smt023



.
 
Relic said:
.


Lryic's Dad,

Don't be a "bump" on the log.
You might get mistaken for a bug
and get thrown in the fire by accident. :D



.
EWWWW! SPOOKY! It's almost like halloween! :onfire:

Will I get to bounce in hell?
 
Lyric's Dad said:
Relic said:
.


Lryic's Dad,

Don't be a "bump" on the log.
You might get mistaken for a bug
and get thrown in the fire by accident. :D



.
EWWWW! SPOOKY! It's almost like halloween! :onfire:

Will I get to bounce in hell?

That's actually quite a legit question to ask, LD, of the 'pro-eternal sufferers' on this forum. Besides moaning and groaning in agony, what WILL people get to do while in hell? :smt025
 
Drew said:
Hi Relic:

I confess that I find your most recent post very hard to understand. I cannot take issue with it or agree with it, since I cannot follow it.

To me, the Isaiah 34 passage strikes a fatal blow against the position that "for ever is for ever". The argument goes as follows:

1. Assertion: Edom is / was a real physical place.
2. Fact: The text of Isaiah 34:10 says that the smoke of Edom will rise "forever"
3. Fact: We see no smoke rising from Edom today.

Conclusion: "forever" cannot mean an infinite duration because the fact 3 contradicts such an interpretation.

To show that I am a sporting chap, I would suggest the following possible counter-argument to my 3 step argument: Perhaps a case can be made that the overall contexts warrants interpreting Edom as a symbol for "lost mankind". If that interpretation is made, then fact 3 does not strike a fatal blow against your position.

Any takers on either making this interpretation or arguing agin it?


Okay, we are working here on the concept of what is meant by "for ever and ever" . Then we can determine the definition of "torment" and, if it is indeed, a thing which is "for ever and ever, or just the "smoke of it" is what is that which is in the "for ever and ever", or not. Correct?

Yes, once these definition of certain "words" "in context to how they were written" is settled, then hopefuly, the understanding of whether "torment" is "for ever and ever" , or not, will be settled. yes?


Now, to the understanding of the "smoke" of it being "for ever and ever", or not.... Oy! What can of worms we all open up, aye?

Shall we try to see what manifests out of this? :)


The metaphorical analogy cannot contradict the spiritual force that is being relayed through scripture.

What is it about this that you don't understand?

-------


And as far as the rest of your post goes ( those three items), it shows thinking that is from the perspective of man , what man's eye sees in the "present sense", and is lacking in view of what the spiritual reveals, e.g., principalities, powers, i.e., in high places.

Ephesians 6:12
12For we wrestle not against flesh and blood, but against principalities, against powers, ... etc., ... in high places.


It's the spiritual, Prinicpalities, and powers, not material objects. Material objects are only that which is come from out of the spirit.
Material object are the by product of the spiritual. Genesis 1 teaches that much.



In your example 2.


  • Isaiah 34:10
    10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

I need to know before we carry on with this discussion,
What do you think this whole verse means, in it's whole context?



.
 
SputnikBoy said:
Lyric's Dad said:
Relic said:
.


Lryic's Dad,

Don't be a "bump" on the log.
You might get mistaken for a bug
and get thrown in the fire by accident. :D



.
EWWWW! SPOOKY! It's almost like halloween! :onfire:

Will I get to bounce in hell?

That's actually quite a legit question to ask, LD, of the 'pro-eternal sufferers' on this forum. Besides moaning and groaning in agony, what WILL people get to do while in hell? :smt025



Must you guys go on "for ever and ever" with such antics ? It's really getting "smokey" in here! :lol:
Sometimes, just can't tell from whence you guys have come... :smt084

Sputnik, "smoking"
025.gif
is bad for your health. 8-)

But to reply to your question SputnikBoy,
Besides moaning and groaning in agony, what WILL people get to do while in hell?

Surely, the "unrepentant" don't seek for mercy, do they?
They are too busy wallowing in their miserable selves!
Just totally self absorbed, you know, not being any different than Satan the devil is, Egocentric, Egomaniac, etc. :roll:

:wink:

:-D

.
 
Lyric's Dad said:
Relic said:
.


Lryic's Dad,

Don't be a "bump" on the log.
You might get mistaken for a bug
and get thrown in the fire by accident. :D



.
EWWWW! SPOOKY! It's almost like halloween! :onfire:

Will I get to bounce in hell?


Lyric's Dad,

Don't you believe there are more than just one kind of fire?



:smt073




:smt113




8-) :lol:





.
 
lovely said:
guibox, thank you for your thoughtful reply to me. I am enjoying this study. I will try and respond to each point you raised, and then I had a few more Scriptures that I would like to present on this topic.

You're welcome and thanks again for a thought out post.

lovely said:
Concerning the dual application of the language in the example of Edom, a literal city. I want to ask you a few questions. Was the fall of Adam and Eve literal or spiritual? Was the shedding of blood by God to cover their nakedness literal, or spiritual? Was the ark of salvation, for Noah and his family, literal or spiritual? Were Jacob and Esau literal people, or were they a picture of things spiritual? Was the exodus of Egypt literal or spiritual? I happen to believe that all of these events were literal, and spiritual, pictures...arrows pointing to Christ. Did Christ use literal events to explain spiritual things, and was the Old Testament Scripture ever used for that purpose by Him? You are correct in that I applied a dual application...both a literal, and a spiritual application. Which means that Edom, the enemy of God, will be in the Lake of Fire for eternity with their smoke ascending forever...and the severe language is quite accurate.

However, you are assuming not only what the Bible doesn't say, but using preconceived ideas and interpretations of Revelation 14 to explain Isaiah and 1 Samuel. This is not correct.

There is no spiritual application that is intended to be gleaned from these verses but merely reflecting and explaning the nature of the language. The words are used in their context to explain a literal event. The language cannot be applied spiritually in this context when the even is literal.
Instead the language must be interpreted in this context.

lovely said:
Did Hannah really mean forever, or did she mean until Samuel died? Would Samuel ever be back with her? Wasn’t it forever? Because Hannah’s words lived on in God’s word, is it by accident that her language can also be used in a spiritual application about Samuel’s life, and Him belonging to the Lord forever? Is this not a principal of us giving the life we have been given by Him, back to Him? The general theme in the whole of Scripture is Christ, and the events surrounding what happens to the eternal souls of men...All actual events are pictures of the Gospel, and a revelation about what God did, is doing, and will do with respect to that.

There is no spiritual existence because Samuel's service was for 'as long as he lives he will serve the Lord' (forever). There is no eternal reference here for your assumption is based on the belief that man has an immortal soul, a concept foreign to the Hebrews and OT theology. Second, the term 'forever' is used many times as temporal throughout the OT. That is the nature of the term. It is relative, not necessarily 'eternal'. The wicked do not have eternal life, this is a gift for the righteous. Hence the term 'forever' means as it does in Samuel, 'as long as their life lasts'.

lovely said:
Please consider the following verses to back up this point that all will be resurrected.

Daniel 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Revelation 20:4-6 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.


What is the second death referring to here, and why is it powerless against the believers?

Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14And death and hell were cast into the lake of fire. This is the second death.

15And whosoever was not found written in the book of life was cast into the lake of fire.


How do you respond to the indication of a resurrection for all here?

The two resurrections spoken of here is the 1st resurrection to eternal life for the righteous in 1 Corinthians 15 (BTW, an in depth reading of the entire chapter completely denounces the view that our souls go to heaven at death, but that is another thread). The second is the resurrection of the wicked to judgement spoken of in Revelation 20.

Two resurrections, two judgements. All of this occurs and the executive judgement spoken of in 2 Peter 3 and Malachi 4 is poured out. Our disagreement lies in that you seem to interpret these events as separate when I consider them part and parcel of the executive, eternal judgement against the wicked.

I guess we will have to agree to disagree on this one. 8-)
 
guibox, thanks for the discussion. I enjoyed delving into Scripture with you. Even though we do not agree, It was a blessing for me. I pray the Lord blesses you.

lovely
 
Relic said:
Drew said:
Hi Relic:

I confess that I find your most recent post very hard to understand. I cannot take issue with it or agree with it, since I cannot follow it.

To me, the Isaiah 34 passage strikes a fatal blow against the position that "for ever is for ever". The argument goes as follows:

1. Assertion: Edom is / was a real physical place.
2. Fact: The text of Isaiah 34:10 says that the smoke of Edom will rise "forever"
3. Fact: We see no smoke rising from Edom today.

Conclusion: "forever" cannot mean an infinite duration because the fact 3 contradicts such an interpretation.

To show that I am a sporting chap, I would suggest the following possible counter-argument to my 3 step argument: Perhaps a case can be made that the overall contexts warrants interpreting Edom as a symbol for "lost mankind". If that interpretation is made, then fact 3 does not strike a fatal blow against your position.

Any takers on either making this interpretation or arguing agin it?

Okay, we are working here on the concept of what is meant by "for ever and ever" . Then we can determine the definition of "torment" and, if it is indeed, a thing which is "for ever and ever, or just the "smoke of it" is what is that which is in the "for ever and ever", or not. Correct?

Yes, once these definition of certain "words" "in context to how they were written" is settled, then hopefuly, the understanding of whether "torment" is "for ever and ever" , or not, will be settled. yes?

Now, to the understanding of the "smoke" of it being "for ever and ever", or not.... Oy! What can of worms we all open up, aye?

Shall we try to see what manifests out of this? :)

The metaphorical analogy cannot contradict the spiritual force that is being relayed through scripture.

What is it about this that you don't understand?

You say that the metaphorical analogy cannot contradict the 'spiritual force' that is being relayed through scripture. I'm not sure what you mean by this but I do know that the popular concept of hell held by mainstream Christianity is certainly at odds with the scriptures that consistently tell us that the wicked will perish. Once this - perish - becomes an established fact in our minds we cannot then pull out scriptures that blatantly contradict this. And, if scriptures DO appear to contradict this, we then need to apply symbolic or metaphorical language to the equasion. The Book of Revelation is choc full of such language and we need to recognize this.

As for forever. Did you know that Jonah was in the belly of the whale 'forever'? (Jonah 2:6) Did you know that a slave might serve his/her master 'forever'? (Exodus 21:6; Deuteronomy 15:17). There are many examples where such terminolgy is used in metaphorically descriptive terms. It does not necessarily imply a literal meaning of the word. And, if we're told (as we are) that the wicked will perish, then 'forever' is obviously not literal but metaphoric or symbolic. Otherwise we're left with a major problem on our hands.


Isaiah 34:10
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.[/list]

Okay. We need to apply 'perish' and 'destroy' to this issue as always. The Bible has already established that this is what will happen to the wicked. One cannot continually be regenerated in order to keep perishing and be destroyed over and over again. This very idea is 'comic-book'. The fire spoken of (possibly the fire that cleanses the earth of all impurity prior to its becoming a 'new earth') will indeed be unquenchable. This does not mean that God couldn't put it out if He had a mind to. It means that no mortal can put it out. Nor will God put it out until it has accomplished His purpose. It will consume everything and then burn itself out just as a regular fire does. It will be unquenchable in regard to any attempt to put it out but it WILL go out eventually.

The smoke that shall go up forever and ever (probably literal at first - THEN metaphorical afterwards) will become an everlasting symbol of the destruction of the old earth (sin) and the rebirth of the new earth (paradise) where the 'saved' will live. Sin will have been eliminated forever ...literally. The saints will NOT share the earth with sinners! The sinners will be dead and gone.

There is no 'hell-fire' proponent on this forum who can offer a suitable alternative to that of saints and sinners living side by side on the same planet.

If this doesn't make sense - both scriptural and logical - then I don't know where else to go on this issue.
 
lovely said:
guibox, thanks for the discussion. I enjoyed delving into Scripture with you. Even though we do not agree, It was a blessing for me. I pray the Lord blesses you.

I'm sorry, lovely, but I find it difficult - almost offensive - to reconcile the 'oh so nice' tone of your posts with that of someone who can't recognize the attrocious notion behind that of a God-sanctioned version of a Nazi 'death camp'. At least the 6 million Jews were given the opportunity to die. Perhaps it's just me.
 
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