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Doctrine of the Trinity

Justified not Petrified:

Regarding the Divinity of the Lord Jesus Christ, He says of Himself in
Revelation 1:8:

I am Alpha and Omega, the beginning and the ending,
saith the Lord, which is, and which was, and which is to come, the Almighty.


This is quite clear.

And for the hearing impaired, He repeats
this in the 13th verse of the 22nd chapter.

Genesis 3:1 "Did God really
say?"

Indeed He did.



“The 5-volume Expositor's Greek New Testament ranks among the most important commentaries on the Greek text of the New Testament since the turn of the century [or since 1901 in other words].” - Vol. 5, p. 340, The Expositor Greek Testament, edited by Rev. W. Robertson Nicoll, 2002 printing tells us that pantokrator (‘almighty/all-powerful’) is always used for God, but not Christ, in Revelation [as it is in the entire NT and the Greek OT Septuagint, in fact] and that includes Rev. 1:8, of course.

And, in fact, the best NT texts say at 1:8 -

(NASB) Revelation 1:8 "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."

“Lord God” also always refers to the Father (YHWH) in the NT and the OT Septuagint.

Rev. 22:8-16.


John is identified as the speaker in 22:8. The angel speaks in (:9). The angel apparently continues speaking in (:10). The angel may be still speaking in (:11) --- or it could be John or even someone else (as implied in verse 10 in the NAB, 1970 ed.).

Now is the angel still speaking in (:12) or is it God, or is it Jesus, or even John? There is simply no way of telling who the speaker is from any of the early Bible manuscripts. It’s entirely a matter of translator’s choice. Some translators have decided it is the angel who continues to speak, and they punctuate it accordingly. So the Trinitarian-translated NASB, JB, and NJB use quotation marks to show that these are all words spoken by the angel.

However, the equally trinitarian NKJV, NEB, REB, RSV, and NRSV show by their use of quotation marks that someone else is now speaking in verse 12. Most Bibles indicate that the person who spoke verse 12 (whether God, angel, Jesus, or John) also spoke verse 13 (“I am Alpha and Omega”).

Now the big question is: Is it clear that the speaker of verses 12 and 13 continues to speak? Some Bibles indicate this. But other highly respected trinitarian translations do not!

The RSV, NRSV, NASB, NEB, REB, NKJV, and NAB (1991 ed.) show (by quotation marks and indenting) that Rev. 22:14 and 15 are not the words of the speaker of verses 12 and 13 but are John’s words. (The Jerusalem Bible and the NJB show us that the angel spoke all the words from verse 10 through verse 15.) Then they show Jesus as a new speaker beginning to speak in verse 16.

So, if you must insist that the person speaking just before verse 16 is the same person who is speaking in verse 16, then, according to the trinitarian RSV, NRSV, NASB, NEB, REB, NKJV, and NAB (1991 ed.) Bibles, you are saying John is Jesus!!! (According to the JB and NJB you would be insisting that the angel is Jesus!)

Even the KJV translators have shown by their use of the word “his” in verse 14 that they didn’t mean that Jesus was the same speaker as the Alpha and Omega. The speaker of verse 13 is Almighty God (the Father alone). The comment in verse 14 of these Bibles (as literally translated from the Received Text) explains the importance of doing “His Commandments” (not “My Commandments”)! Therefore the speaker of verse 14 is obviously not God as clearly stated by those Bibles which were translated from the Received Text, e.g., KJV; NKJV; KJIIV; MKJV; Young’s Literal Translation; Webster Bible(by Noah Webster); Revised Webster Bible; and Lamsa’s translation (Holy Bible From the Ancient Eastern Text).

So we can easily see that there is no reason to say Jesus spoke the words recorded at Rev. 22:13 (or the above-named trinitarian Bibles would surely have so translated it!) and, in fact, the context really identifies the speaker as being the same person who spoke at Rev. 1:8, God Almighty, Jehovah, the Father.
...................

The above contains portions from my original research later posted on-line at several places.

And it's mostly wrong anyway.

It's simple to say something is wrong (as in post #61 above) - show me what's wrong! If it really is wrong, I really want to fix it!
 
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I simply believe God is a Father, Son, and Holy Spirit, like a man might be a father, son, and husband, all at once.
 
Justified not Petrified:




So we can easily see that there is no reason to say Jesus spoke the words recorded at Rev. 22:13 (or the above-named trinitarian Bibles would surely have so translated it!) and, in fact, the context really identifies the speaker as being the same person who spoke at Rev. 1:8, God Almighty, Jehovah, the Father.


QUOTE]

Teddy, I really hadn't ever considered this before, so I appreciate you bringing it to my attention. I do however, have a question. "I come quickly" appears 3 times in this chapter. The first time is in verse 7, then in verse 12, but also in verse 20.

Rev 22:20

He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

It seems that John is quoting Either Jesus or the Father. Whom do you believe said it the other two times? The same entity? It seems to me that John in saying, "Even so, come, Lord Jesus", believes it was Jesus talking at the time. Otherwise, he would've said, "even so, Come, Lord Father."

Please let me know your thoughts on this. For the record, I am not a trinitarian.

Thanks
 
I Am Coming Soon (or ‘Quickly’)

Often those who use the “Alpha and Omega†argument point out that Jesus says “I am coming soon†(NIV and RSV) in Rev. 22:20. Then they point to the same words in Rev. 22:12 (“I am coming soonâ€) and tell us that Jehovah spoke these words here. But, these trinitarians say, this is more proof that Jesus is Jehovah!

If God is the Father alone, a separate person from Jesus, and if he will not literally, physically come to earth (as I believe), then how can He be saying at Rev. 22:12 “I am coming soon†(as Jesus also says at Rev. 22:20)? Because Jesus is Jehovah, say these trinitarians, and it is Jehovah/Jesus speaking in these scriptures, saying he is to come!

But the Trinitarian-translated (and published) NIVSB (Zondervan, 1985) tells us the following:
“Because God reigns over all things and is the Lord of history, Israel lived in hope (as the prophets announced) of the ‘coming’ of God - his future acts by which he would decisively deal with all wickedness and establish righteousness in the earth.†- Ps. 96:13 f.n. And, “The LORD is coming. An OT expression describing the Lord’s intervention in history [see Ps 18:9; 96:13; 144:5; Isa 26:21; 31:4; 64:1-3].†- Micah 1:3 footnote. [emphasis is mine, as usual.]

So we see that when the angel spoke to Mary, “The Lord is with you†- Luke 1:28, he obviously did not mean God had literally come to earth (compare Judges 6:12). When John the Baptist’s father said, “Praise be to the Lord, the God of Israel, because he has come and redeemed his people.†- Luke 1:66-68, NIV, he certainly did not mean the angel he was speaking to was literally God. He meant that God was now operating from heaven to help righteous mankind. When Moses was described as having God with him (Josh. 1:5), it meant God in heaven was helping him. When Joshua told the Israelites “God is among you†(Josh. 3:10), he was saying God was helping them! (See the IN/WITH study.)

The trinitarian Nelson’s Expository Dictionary of the Old Testament, p. 64, 1980 ed., tells us about God “comingâ€:
There are three senses in which God is said ‘to come.’ God ‘comes’ through an angel (Judg. 6:11) or other incarnated being ....
Secondly, God promises to ‘come’ to the faithful wherever and whenever they properly worship Him (Exod. 20:24)....
Finally, there is a group of prophetic pictures of divine ‘comings.’ This theme may have originated in the hymns sung of God’s ‘coming’ to aid His people in war (cf. Deut 33:2).

So when God “comes†to earth, he is operating through some other person. When Moses came back to Egypt to help his people, God “came†to help them (through Moses). When Jesus came in the flesh to earth to help mankind, God “came†(through Jesus). And when Jesus “returns†from heaven, God “comesâ€! If Jesus is “coming soon†to do God’s will, then, by the very same act, God will “come†also (not literally, but through Jesus).

We can see the truth of this by looking at Rev. 1:8 and Rev. 1:4, 5.
“I am the Alpha and the Omega,†says the Lord God, who is and who was and who is to come, the Almighty. - Rev. 1:8, RSV.

We know this is the Father alone because only he is called ‘the Lord God’ and ‘Almighty’ in holy scripture. Notice that the Father (not the Son) in this verse is described as one who is to come. And, again, these 2 verses show the same thing:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness....†- Rev. 1:4, 5, RSV.

Again there can be no doubt that this is the Father alone (not the Son) who is said ‘to come.’ He is clearly separated from the Christ and his holy spirit in this verse. Therefore, the sense in which he will ‘come’ must be as described above. And so it is clear that God will “come†and Jesus Christ will come, but they are still two different individuals!

The above is from my own personal studies. Many of them, including this one are to be found in our (and others) blogs.
 
I Am Coming Soon (or ‘Quickly’)

Often those who use the “Alpha and Omega†argument point out that Jesus says “I am coming soon†(NIV and RSV) in Rev. 22:20. Then they point to the same words in Rev. 22:12 (“I am coming soonâ€) and tell us that Jehovah spoke these words here. But, these trinitarians say, this is more proof that Jesus is Jehovah!

If God is the Father alone, a separate person from Jesus, and if he will not literally, physically come to earth (as I believe), then how can He be saying at Rev. 22:12 “I am coming soon†(as Jesus also says at Rev. 22:20)? Because Jesus is Jehovah, say these trinitarians, and it is Jehovah/Jesus speaking in these scriptures, saying he is to come!

But the Trinitarian-translated (and published) NIVSB (Zondervan, 1985) tells us the following:
“Because God reigns over all things and is the Lord of history, Israel lived in hope (as the prophets announced) of the ‘coming’ of God - his future acts by which he would decisively deal with all wickedness and establish righteousness in the earth.†- Ps. 96:13 f.n. And, “The LORD is coming. An OT expression describing the Lord’s intervention in history [see Ps 18:9; 96:13; 144:5; Isa 26:21; 31:4; 64:1-3].†- Micah 1:3 footnote. [emphasis is mine, as usual.]

So we see that when the angel spoke to Mary, “The Lord is with you†- Luke 1:28, he obviously did not mean God had literally come to earth (compare Judges 6:12). When John the Baptist’s father said, “Praise be to the Lord, the God of Israel, because he has come and redeemed his people.†- Luke 1:66-68, NIV, he certainly did not mean the angel he was speaking to was literally God. He meant that God was now operating from heaven to help righteous mankind. When Moses was described as having God with him (Josh. 1:5), it meant God in heaven was helping him. When Joshua told the Israelites “God is among you†(Josh. 3:10), he was saying God was helping them! (See the IN/WITH study.)

The trinitarian Nelson’s Expository Dictionary of the Old Testament, p. 64, 1980 ed., tells us about God “comingâ€:
There are three senses in which God is said ‘to come.’ God ‘comes’ through an angel (Judg. 6:11) or other incarnated being ....
Secondly, God promises to ‘come’ to the faithful wherever and whenever they properly worship Him (Exod. 20:24)....
Finally, there is a group of prophetic pictures of divine ‘comings.’ This theme may have originated in the hymns sung of God’s ‘coming’ to aid His people in war (cf. Deut 33:2).

So when God “comes†to earth, he is operating through some other person. When Moses came back to Egypt to help his people, God “came†to help them (through Moses). When Jesus came in the flesh to earth to help mankind, God “came†(through Jesus). And when Jesus “returns†from heaven, God “comesâ€! If Jesus is “coming soon†to do God’s will, then, by the very same act, God will “come†also (not literally, but through Jesus).

We can see the truth of this by looking at Rev. 1:8 and Rev. 1:4, 5.
“I am the Alpha and the Omega,†says the Lord God, who is and who was and who is to come, the Almighty. - Rev. 1:8, RSV.

We know this is the Father alone because only he is called ‘the Lord God’ and ‘Almighty’ in holy scripture. Notice that the Father (not the Son) in this verse is described as one who is to come. And, again, these 2 verses show the same thing:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness....†- Rev. 1:4, 5, RSV.

Again there can be no doubt that this is the Father alone (not the Son) who is said ‘to come.’ He is clearly separated from the Christ and his holy spirit in this verse. Therefore, the sense in which he will ‘come’ must be as described above. And so it is clear that God will “come†and Jesus Christ will come, but they are still two different individuals!

The above is from my own personal studies. Many of them, including this one are to be found in our (and others) blogs.

I agree Teddy i too believe the same as you, so many people believe what the church after the 3rd century ie constantine the roman emporer who forced people to believe his pagan views. People need to read and discuss the scriptures to see it makes sense, there are many many scriptures relating to this. It is good to enlighten others as the bible says in the last days the truth will be preached in all the earth and then the end will come
 
I agree Teddy i too believe the same as you, so many people believe what the church after the 3rd century ie constantine the roman emporer who forced people to believe his pagan views. People need to read and discuss the scriptures to see it makes sense, there are many many scriptures relating to this. It is good to enlighten others as the bible says in the last days the truth will be preached in all the earth and then the end will come
Please do not think that only those who don't believe in the Trinity are the ones who have searched and studied Scripture and that those who believe in the Trinity do so only because that is what they were taught. And do not think that the early Church didn't believe in the foundations of the Trinity prior to the Council of Nicaea.

The Trinity makes the most sense as it best takes into account all that Scripture states.
 
If I may add a logic to this. The scriptures or people may say various thing but to me the trinity resembles a family unit.

As a son becomes the heir to his fathers name and is also Mr X as is Jesus the son of god thus they are the same, while they me be physically separate beings it is the same spirit and (for want of a better word) blood that occupies each thus see the trinity as the culmination of gods work to unify himself with man by creating a son in our form to walk alongside us on earth.

The Father , the dad, the beginning - God
The Son, the future, the physical form - Jesus Christ
The Common thread between god, Jesus and mankind - The Holy Spirit
 
The Trinity is a vital doctrine: Father, Son and Holy Spirit are clearly seen in the writings of John, including chapters 13 to 17 of his gospel and in his Epistles.
 
Actually, both Son and Holy Spirit have the characteristics of personality. There are many references in the Gospels and Epistles and elsewhere to substantiate this.

We can safely speak of Three Persons in one God, one God in Three Persons.
 
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Actually, both Son and Holy Spirit have the characteristics of personality. There are many references in the Gospels and Epistles and elsewhere to substantiate this.

All those references substantiate that Jesus is the prosopon (personal presence and appearance of one in the sight of another) of the one true and living God, and the Holy Spirit is God's own Spirit. Theotes (Godhead) is singular, so it indicates God has only one personality.

We can safely speak of Three Persons in one God, one God in Three Persons.

Not without inference and extra-biblical terminology imposed upon the sacred text to make God a triplicate in man's image.

God is not divine siamese triplets; God spoke His OWN Logos to divide asunder His OWN Spirit out from His transcendent Self (Soul) at the Divine Utterance, and that Logos became flesh. God embodied the uttered transcendence of Himself forth into created immanence. God is Spirit-Soul-Body of One Divinity.
 
All those references substantiate that Jesus is the prosopon (personal presence and appearance of one in the sight of another) of the one true and living God, and the Holy Spirit is God's own Spirit. Theotes (Godhead) is singular, so it indicates God has only one personality.



Not without inference and extra-biblical terminology imposed upon the sacred text to make God a triplicate in man's image.

God is not divine siamese triplets; God spoke His OWN Logos to divide asunder His OWN Spirit out from His transcendent Self (Soul) at the Divine Utterance, and that Logos became flesh. God embodied the uttered transcendence of Himself forth into created immanence. God is Spirit-Soul-Body of One Divinity.

Reading John's Gospel, especially chapters 13 to 17, there is overwhelming evidence of God in three Persons.

I decline to argue.
 
PPS:

I could use strong language like yours about your attempts to advance an alternative philosophy to the Biblical one espoused by this site, but I won't.

The God of the Old Testament is revealed in the New Testament to be God in Three Persons. There is such a unity between New and Old.

Remember: there is a unity in Trinity. So the Divine Persons don't act in isolation. So attempts to say that here or there it wasn't this Person who was acting, are not suitable.

Friend, assuming you have read through John's Gospel and John's First Epistle, maybe you are already aware of the end of Matthew with the baptismal formula: 'the name of the Father and of the Son and of the Holy Ghost': three Persons, one Name.

Even in the Old Testament, there are indications of the Son of God; like in Psalm 2, for example. Even in the Old Testament there are indications of the Holy Spirit, in Psalm 139, for example.
 
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PPS:

I could use strong language like yours about your attempts to advance an alternative philosophy to the Biblical one espoused by this site, but I won't.

The God of the Old Testament is revealed in the New Testament to be God in Three Persons. There is such a unity between New and Old.

Remember: there is a unity in Trinity. So the Divine Persons don't act in isolation. So attempts to say that here or there it wasn't this Person who was acting, are not suitable.

Friend, assuming you have read through John's Gospel and John's First Epistle, maybe you are already aware of the end of Matthew with the baptismal formula: 'the name of the Father and of the Son and of the Holy Ghost': three Persons, one Name.

Even in the Old Testament, there are indications of the Son of God; like in Psalm 2, for example. Even in the Old Testament there are indications of the Holy Spirit, in Psalm 139, for example.


I'm not using strong language at all. As for the baptismal formula in Matthew, tell me each of those names, please. And why the six baptisms in scripture were all in some form of the name "Lord Jesus Christ".

And you haven't answered my very simple question... Who spoke? You may answer any or all, but it's a paradox regardless, because God is not three "persons" and it can't be exegeted from the sacred text. "Persons" must be inferred and declared, as you and others have done for almost two millennia.

And I'm not being adversarial or aggressive, just adamant as you are. The difference is, I don't depend on extra-biblical inference to define God by man's formulated doctrine. I use only the text.
 
And I'm not being adversarial or aggressive, just adamant as you are. The difference is, I don't depend on extra-biblical inference to define God by man's formulated doctrine. I use only the text.
The doctrine of the Trinity relies only on the text and best takes into account all that Scripture reveals about God.
 
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