End Times According to Matthew 24 and 25 Part 1A
Mat 24:1-3
Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”
The disciples draw Jesus’ attention to the beautiful buildings of the temple and Jesus responds with the statement that they will all be totally demolished. Then the disciples then ask three questions.
1. When will the temple be destroyed?
2. What will be the sign of your coming?
3. What will be the sign of the end of the age?
Jesus’ answers to these three questions are not easily separated into sections so that it is clear which of His statements refer to which question. In fact, the answers to the questions describe events which overlap beginning with the destruction of Herod’s temple and concluding with Jesus return and the judgment.
Part of the answer to the first question describes the events of the First Jewish–Roman War (66–73
CE), sometimes called the Great Revolt. It was the first of three
major rebellions by the
Jews against the
Roman Empire, fought in the Eastern Mediterranean. During that war, the Romans took Jerusalem in 70 AD and the temple was destroyed. It was left with not one stone upon another but not before the Roman general Titus entered the Most Holy Place and erected a statue of himself thus fulfilling the prophesy of
Daniel 9:23 about the “abomination of desolation”. That prophecy may be fulfilled again if and when another temple is built in Jerusalem. Everything necessary to do so has been prepared and is ready today.
The first part of the answer; “The Beginning of Birth Pangs.”
Mat 24:4-14
And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.
“And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.
“For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.
“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another.
“Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.
“And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
The signs of the “beginning of sorrows” include:
1. False Christs (This teaching may be why Thomas refused to believe Jesus had risen until he put his finger in the nail holes and his hand into the spear wound in Jesus’ side. He wanted to make sure they had not see a false Christ.)
2. Wars and rumors of wars, earthquakes, famines and pestilence. This is the continuous condition of mankind up until today.
3.
Hatred of Jews has been a constant experience since the time of Esther. The Romans, after three Jewish wars, developed a hatred for the Jews who were so ungrateful for the “benevolence” of Rome. The 20th century saw the attempt to exterminate all the Jews of Europe during the time of the Nazi rule and, today, the Muslim nations surrounding the nation Israel are united in their desire to annihilate every Jew in Israel.
Hatred of Christianity rose with the advent of atheist communism in the 19th century and became dominant in the 20th century among the atheist communist nations.
4.
False prophets have been a constant part of society since the time of Moses. They continue until today with repeated proclamations of when Jesus will return.
5. The end will come when the Gospel has been preached to all nations.
The second part of the answer: The Great Tribulation: Mat 24:15-28
15-20
Therefore when you see the ‘abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter or on the Sabbath.
As stated above, one fulfillment of the “Abomination of desolation” was accomplished when Roman general Titus set up a statue of himself in the most holy place of the temple before he destroyed it.
Note the words “when you see”. This is an indication that Jesus was telling his disciples that they might well be alive to see the destruction of the temple by Titus in 70 AD some 40 years after these words were spoken by Jesus.
The references to Judea and to the Sabbath indicates that the events of which He is speaking are also with reference to the Jews living in Judea at the time of these events.
21-22
For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.
This passage, again, appears to refer to the Jews of Judea who lived at the time of the apostles and who would witness the events of the first Roman-Jewish war as well as future events. The words “for then” refer back to the previous passage that had to do with the plight of the Jews at the time of the destruction of the temple. But the description of the great tribulation being greater than at any time, requires that we consider such events as the wars of the 20th century during which hundreds of millions of people were killed in wars, revolutions, political purges and the advent of nuclear warfare. These were much greater than the tribulations of the First Roman-Jewish War so, I conclude that Jesus was speaking both of events in the near future and also events leading up to His second coming.
Those days will be shortened so that “the elect”, who go through this great tribulation, are not so overwhelmed by the severity of the events as to repudiate their faith.