No, that excuse won't work. You've confused analogy with homology.
You've confused "looks like" (say wings on insects and birds) with "derived from" as in the case of structures modified to new uses in dinosaurs.
Common creation. Variation. Tell me, does this alleged "transition" look smooth or quite rough?
When the evidence is first found, it always looks rough. Take the transition from reptiles to mammals. At first, we only had a few examples, and the "gaps" were rather large. Mammals have three middle ear bones and one lower jaw bone, while reptiles have fewer middle ear bones and more than one lower jaw bone.
But then as time went one, we found more and more transitional forms, showing how that evolved. But since the transition would require changing the jaw joint itself, it was hard to see how that happened. Until several transitional forms were found, having
both joints. And the mystery was cleared up. That's how it always works.
And how are we supposed to believe that *chance and time and DNA* made those parts?
That's what your guys always try to sell, but as you've seen here, it's a (perhaps honestly ignorant) misrepresentation. Darwin's great discovery is that it isn't by chance. If you doubt this, I can give you a simulation to see how it works.
Extrapolating the normal genetic variation within kinds into Min-to-Min evo is absurd.
As even knowledgeable YE creationists admit, the evidence for macroevolutionary theory is very good. Would you like to see the many, many examples one of them cited?
What about the gaps in the fossil record?
That's the funny thing about gaps; they tend to close over time. When I started in biology we had gaps for birds from other dinosaurs, for mammals from reptiles, from frogs from other amphibians, for termites from roaches, for whales from land animals, for... (long list). But we now have transitionals for all of those and many more. Never base your faith in God on what man does not yet know.
As your fellow YE creationist Dr. Todd Wood freely admits, that it's very good evidence for such evolution.
Some who claim to be athiest admit there could be a God, too.
Sometimes a person has a belief, but is honest enough to admit that the evidence doesn't support it. Dawkins and Dr. Wise are two examples.
How do you know that Rom 1:20 isn't simply a story that represents something else?
Give it a try; I think you'll come to realize why not.
If you will soften up Genesis
Why would taking it as it is be "softening it up?" As you see, the text itself says it's not literal. What's wrong with just believing it as it is?
In Romans 1:20 those "invisible things, clearly seen" by those open to His revelation make this clear.
How do you know that Rom 1:20 isn't simply a story that represents something else? If we can question Genesis by allegorifying that, why stop there?
That's not allegory. It's a figurative way of saying that one can learn of God by considering His creation. Obviously, something invisible is not clearly seen in a literal sense. This shouldn't be that hard to get.
Why not just accept His word as it is?