Jesus is the redeemer of all those who believe in Him.Jesus Christ is the redeemer of all men, and offers possibility of justification, sanctification, and finally salvation to those who believe
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Jesus is the redeemer of all those who believe in Him.Jesus Christ is the redeemer of all men, and offers possibility of justification, sanctification, and finally salvation to those who believe
There is only one set of keysYou can argue all day long for apostolic succession. We don't believe the Catholic church constitutes any form of apostolic succession whatsoever. That's the issue.
How many churches are found in scripture?The Catholic church is not that church.
You can think so if you want. But we do not.
We are not afraid of the Catholic church that says if you reject it you are rejecting Christ. That threat is for Catholics, not us non-Catholics who know better.
The Catholic church is not it.How many churches are found in scripture?
Matt 6:33
Matt 16:18-19
Matt 18:17
Lk 22:29
Jn 10:16
1 Tim 3:15
Gal 4:26
Heb 12:22
Millions of born again, Spirit filled, fruit bearing children of God testify to the fact that there are lots of people outside of the Catholic church who have the keys of the kingdom.There is only one set of keys
Isa 22:21-22 Matt 16:18-19
Hi David,Hello Don, your not knowing about Mathias in the previous Chapter of Acts didn't make sense to me from the get-go, so I'm back trying to figure out what you were actually trying to convey, and this is where my mind has been wandering since then ;)
Is it your belief that the 11, in their choosing of the godly/faithful Mathias (who, just like the 11, knew the Lord Jesus personally and walked with Him during His ministry years on Earth) to fill the vacated position of the unfaithful traitor, Judas, somehow establishes the basis for (and the Biblical proof of) the RCC's doctrine of apostolic succession?
Considering the extent of all that is said in those verses and passages (in both Acts 1, as well as in the prophetic words from Psalms 69:25 and 109:8) such a conclusion can hardly be reached and justified.
So, perhaps I am still on the wrong track here. If not (and the above is actually what you mean), then please tell me/us what I am missing and/or where the Bible teaches us that, "the line of apostles must continue till Christ returns because only Peter and the apostles have jurisdictional authority".
Thanks
--David
Hi Don ,Yes
Redemption
Justification
Sanctification
Salvation
Are four distinct parts of the plan salvation!
Redemption:
The redemption was accomplished by Christ with no participation on our part. All mankind is redeemed.
Lk 2:11 Jn 1:29
Justification:
then if we accept His redemption we are justified, born again by faith and baptism. Mk 16:16 Jn 3:5 acts 2:38 8:36 Titus 3:5 1 pet 3:21
Sanctification:
Members of Christ and his church by grace we practice good works (prayer, alms, fasting, virtues charity, suffering other sacraments etc. until death. Phil 1:29
At the hour of death separation from the grace of God by apostasy / rejection of Christ or failing to repent of serious sin a man is lost in damnation! Or
Salvation:
Is for those who are faithful and die in the grace of God united to Christ and in his saints at death enter into eternal salvation! Mk 13:13 Matt 24:13
Titus 2:14
Who gave himself for us, that he might redeem us from all iniquity, (redemption) and purify unto himself a peculiar people, (justification / baptism notice purify / wash) Jn 3:5 zealous of good works. (Sanctification) Matt 24:13 endures to the end Shall be saved.
(Salvation)
Of course I agree with you.Made righteous.
Made righteous with the righteousness that comes from God, not you, whereby which you are qualified to enter the kingdom of God, given as a free gift of his grace which you receive by faith, not by being obedient to do righteous rituals and good deeds.
And this is not a righteousness by which you then do good works and rituals to make yourself satisfactorily righteous in behavior over time and thereby acceptable to God as the Catholic church teaches. That is a deceitfully disguised works gospel.
This is a righteousness the presence of which all by itself makes you a child of God and allows you entry into the kingdom of God,.
I doubt you'll get a winner!I had no inner witness nor ever felt the presence of the Spirit until after I asked the Lord for that gift. Lutherans do baptize infants. I not sure how one makes use of the Spirit of God within us. I have however believed in and prayed to Jesus as far back as my memory goes. In the NT it was stated to those who believed "repent" and be baptized not something one can do as a infant. I do believe clergy have authority from above to baptize so if they baptize anyone they are baptized regardless of those who disagree. If I ever travel to Israel I have in mind to get baptized in the Jordan and I will have the upper hand in whose baptism is more proper.
There's no continuing office of Apostles.I do believe in the continuing office of apostle. What I don't believe is the Catholic church as an organization is somehow the official succession of apostles.
Agreed on the above, but I have one question which you've never answered.Sorry
Find here
Redemption:
The redemption was accomplished by Christ with no participation on our part. All mankind is redeemed.
Lk 2:11 Jn 1:29 rm 5:8 1 pet 1:21-23
Justification:
then if we accept His redemption we are justified, born again by faith and baptism. Mk 16:16 Jn 3:5 acts 2:38 8:36 Titus 3:5 1 pet 3:21
Sanctification:
Members of Christ and his church by grace we practice good works (prayer, alms, fasting, virtues charity, suffering other sacraments etc. until death. Phil 1:29
At the hour of death separation from the grace of God by apostasy / rejection of Christ or failing to repent of serious sin a man is lost in damnation! Or
Salvation:
Is for those who are faithful and die in the grace of God united to Christ and in his saints at death enter into eternal salvation! Mk 13:13 Matt 24:13
Titus 2:14
Who gave himself for us, that he might redeem us from all iniquity, (redemption) and purify unto himself a peculiar people, (justification / baptism notice purify / wash) Jn 3:5 zealous of good works. (Sanctification) Matt 24:13 endures to the end Shall be saved.
(Salvation)
Yes. There's a misunderstanding.I do not believe the leadership of the Catholic church is in any way in the spiritual lineage of the 12 Apostles. I really don't.
Hi David,Jethro Bodine, Randy, wondering, donadams, et al, I've been looking into the topic of apostolic succession again (thanks to this thread ), and I came across a short article about it yesterday (at www.gotquestions.org). The article is so well-written that I thought that I'd come back here and post an excerpt from it for you. Here it is.
Nowhere in the New Testament are any of the twelve apostles recorded as passing on their apostolic authority to successors. Nowhere do any of the apostles predict that they will pass on their apostolic authority. No, Jesus ordained the apostles to build the foundation of the church (Ephesians 2:20). What is the foundation of the church that the apostles built? The New Testament – the record of the deeds and teachings of the apostles. The church does not need apostolic successors. The church needs the teachings of the apostles accurately recorded and preserved. And that is exactly what God has provided in His Word (Ephesians 1:13; Colossians 1:5; 2 Timothy 2:15; 4:2).In short, apostolic succession is not biblical. The concept of apostolic succession is never found in Scripture. What is found in Scripture is that the true church will teach what the Scriptures teach and will compare all doctrines and practices to Scripture in order to determine what is true and right. The Roman Catholic Church claims that a lack of ongoing apostolic authority results in doctrinal confusion and chaos. It is an unfortunate truth (that the apostles acknowledged) that false teachers would arise (2 Peter 2:1). Admittedly, the lack of “supreme authority” among non-Catholic churches results in many different interpretations of the Bible. However, these differences in interpretation are not the result of Scripture being unclear. Rather, they are the result of even non-Catholic Christians carrying on the Catholic tradition of interpreting Scripture in accordance with their own traditions. If Scripture is studied in its entirety and in its proper context, the truth can be easily determined. Doctrinal differences and denominational conflicts are a result of some Christians refusing to agree with what Scripture says – not a result of there being no “supreme authority” to interpret Scripture.Alignment with scriptural teaching, not apostolic succession, is the determining factor of the trueness of a church. What is mentioned in Scripture is the idea that the Word of God was to be the guide that the church was to follow (Acts 20:32). It is Scripture that was to be the infallible measuring stick for teaching and practice (2 Timothy 3:16-17). It is the Scriptures that teachings are to be compared to (Acts 17:10-12). Apostolic authority was passed on through the writings of the apostles, not through apostolic succession.
I have several comments that I'd like to make about the above, but I will have to do so later when I return (Dv).
--David
Hello again Wondering, I believe that the RCC would have one or two things to say about that belief of yoursHi David,
You're writing to donadams above, but I'm trying to catch up with my posts and fell upon this.
I wouldn't want to prove apostolic succession from the bible because it's something that happened after Jesus death and also the death of the Apostles.
Succession has to be learned by learning church history.
Church history is not in the NT because it happened after the writings.
I also agree with most of what the RCC teaches (as I believe all conservative Protestants do). We walk in lockstep with about 90% of their official teachings (but the remaining 10% is what gets more than just a bit "iffy", particularly some of their soteriological teachings, teachings/beliefs that simply cannot be harmonized with ours).I'm not Catholic but I do agree with some of their teachings and I do believe the CC is the original church, though I know most of my Protestant brothers disagree with me. I did NOT say the True chuch, I said the Original, or First church.
If that's all that the RCC meant by "Apostolic Succession", I suppose that I would believe it too. Rather, apostolic succession has to do with the passing on/handing down of "authority".Apostolic succession means that the Apostles taught others what Jesus taught them.
Some of these would be:
Clement of Rome, Ignatius of Antioch (one of my favorites),
Polycarp, Irenaeus, Justin Martyr, and others.
When the above died, they had taught others, and so on until today.
Yes, in 1054 AD, the East and the West split over doctrine and other issues (the two that you mentioned being at the heart of the debate, I believe). The question is however, was it the East or the West who remained truer to the teachings of the Bible, the Apostles and the early church I've looked into this pretty carefully, and it seems to me that it was the West (Rome) who departed (due to the growing number of their heretical teachings), rather than the East.This succession was broken in about the year 1,000 when the Orthodox Church broke away due to a couple of important disputes, The filoque and the authority of only One Pope instead of local Bishops.
This makes a lot of sense to me and has nothing to do with doctrine.
A person could still agree or disagree with doctrine, but how do we disagree with history?
My understanding is the Freewill Baptists most closely resemble the original church.Yes. There's a misunderstanding.
I also don't think the CC is in any way following the lineage of the teachings of the 12 Apostles.
But what church was around at the beginning if not the CC?
Do you know of one?
(except for heretical groups of course, which existed already when the Apostles were still alive?.
David, You had posted the following:Hello Wondering Church history I'm not sure what you are referring to by that, as what I posted from the GotQuestions website concerned the Bible, theology and doctrine, not church history, save the following sentence, I suppose:
"The Roman Catholic Church claims that a lack of ongoing apostolic authority results in doctrinal confusion and chaos."
That's the only sentence about "church history" in my excerpt (unless I am missing something ). Do you find it to be an inaccurate statement for some reason? If so, please let me know why (as I would like to know too).
Thanks! (and thanks for giving me the opportunity to use the "Thinking....." emoticon again too I like that one).
God bless you!!
--David
In this scenario did you call on Him in prayer?Agreed on the above, but I have one question which you've never answered.
You say that to be born again - saved - we must have faith and baptism.
I agree actually. Jesus said we must be baptized.
But here's my question:
What if I become a believer, place my faith in God, and about a few weeks later I die and was never baptized.
What happens to my soul/spirit?
Am I lost?