From a post of mine above:
And before the thread goes off on a Calvinism/Arninian tangent, there is one word which can describe both camps: SAVED
Does that make sense?
Having been through too many discussions of the two, I assiduously avoid them. While I remain firmly entrenched in one camp, I believe there is much heat produced, but no light comes from the discussion. In my opinion, in cases like that, Jesus Christ is not glorified.
TRUE STORY
I was an older student in grad school, and I was then very weary of the hyper Calvinism of some seniors. One day, a senior student, and a rabid Calvinist substituted for the professor in theology class. The senior substitute was feeling good about himself, and said what I thought was an inane statement. "Paul was a Calvinist"
In academia, the way to win an argument is to provide the devastating counter argument. "Of course that is not true" I thought, and I was not going to correct him on his error of chronology. So after he finished his rant, I asked, "Excuse me, sir, but did I just hear you say that Paul was a Calvinist? I paused for a half second, and stated "Gee, I always thought that He was an Apostle." You could have heard a pin drop in the class room.
Therefore, I respectfully submit that your question is premature, and in error:
Because you seem to be a newbie to Christianity, I suspect that you may not fully understand the entire argument. According to Ephesians 1:4, believers are "elect before the foundation of the world." At this stage, I believe that the best course for you is NOT to focus on the "How did that come about?", but instead focus on the fact that the Bible says it, so I believe it, but "Why did you choose ME God, of all people to be saved?". When we focus on the awe and wonder of salvation we can glorify our Savior, Jesus Christ. But when we focus on the how, we become little theologians, and littler gods telling God how to do things.
This appeared to be a peaceful topic about forgiveness, not an argument. I always like to stay on topic to the OP but have to address your "theology" regarding the "elect" according to scripture:
For centuries the religious world has been divided into two camps, as this question has been answered affirmatively or negatively. Some maintain that the choice of the Father in the selection of those elected was sovereign and unconditional, and that it was made before the creation of the world. They also allege that it was done without regard to the worth or merit of those elected; that it was partial in nature and limited in application; and that the number is so fixed that it cannot be increased nor diminished.
The theory was first formulated by Augustine, and adopted and popularized by Calvin during the Reformation.
Such a theory of election is false for many reasons.
(1) It is in conflict with the scriptures which positively assert the conditionally of salvation Matt 7:21, Luke 13:3, Acts 17:30, 2 Thess 1:7-9, 1 John 2:4. etc.
(2) It represents God as a cruel and arbitrary sovereign acting by caprice and not by the principles of justice and right.
(3) It cancels out all human responsibility, and reduces man to the status of a mere puppet manipulated by the Lord, unworthy of any commendation for good done, and deserving of no condemnation for any evil practiced. (2) All invitations, promises, warnings, threatenings and admonitions to faithfulness in the Word of God become meaningless and without significance. (5) It makes God a respecter of persons despite the definite declaration of scripture that he is not. 1 Pet 1:17.
In 1 Pet 1:1-2 it mentions the
fact of election and its origin in the purpose and plan of God; the
manner and
means by which it is accomplished must be sought elsewhere. This information Paul supplies: "But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ." 2 Thess 2:13-14
(1) God "chose."
(2) He "chose from the beginning."
(3) The choice was made "in sanctification of the Spirit and belief of the truth."
(4) Those chosen were "called" through the gospel. The gospel is addressed to all men: "Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned." Mark 16:15-16. (a) all are called by the gospel. (b) All who believe and obey the gospel are saved. (c) But God chooses (elects) those who are saved. (d) Therefore, God chooses or elects to salvation all who obey the gospel. Such is the true doctrine of election.
I think this is inappropriate and off topic to the thread of forgiveness and should not turn into an argument...