As you wish, we shall take a closer look at each of these passages you have used.
First, let us look at Galatians 3:13- The King James version puts it this way; “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:”
John Gill, the English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology explains it in this manner, and I quote “The Redeemer is Christ, the Son of God; who was appointed and called to this work by his Father, and which he himself agreed to; he was spoken of in prophecy under this character; he came as such, and has obtained eternal redemption, for which he was abundantly qualified; as man, he was a near kinsman, to whom the right of redemption belonged; and as God, he was able to accomplish it. The persons redeemed are "us", God's elect, both of Jews and Gentiles; a peculiar people, the people of Christ, whom the Father gave unto him; some out of every kindred, tongue, people, and nation: the blessing obtained for them is redemption; a buying of them again, as the word signifies; they were his before by the Father's gift, and now he purchases them with the price of his own blood, and so delivers them "from the curse of the law"; its sentence of condemnation and death, and the execution of it; so that they shall never be hurt by it, he having delivered them from wrath to come, and redeemed from the second death, the lake which burns with fire and brimstone. The manner in which this was done was by being made a curse for us; the sense of which is, not only that he was like an accursed person, looked upon as such by the men of that wicked generation, who hid and turned away their faces from as an abominable execrable person, calling him a sinner, a Samaritan, and a devil; but was even accursed by the law; becoming the surety of his people, he was made under the law, stood in their legal place and stead and having the sins of them all imputed to him, and answerable for them, the law finding them on him, charges him with them, and curses him for them; yea, he was treated as such by the justice of God, even by his Father, who spared him not, awoke the sword of justice against him, and gave him up into his hands; delivered him up to death, even the accursed death of the cross, whereby it appeared that he was made a curse: "made", by the will, counsel, and determination of God, and not without his own will and free consent; for he freely laid down his life, and gave himself, and made his soul an offering for sin:”
The statement contained within this verse “cursed is everyone that hangeth on a tree:” is in reference to Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
(It is understood to be any and everyone that was hanged, and not of the rebellious son only, which they used to refer to Jesus Christ, for they did not wish to defile the land “Israel”, which the Lord had given them.)
Returning to the passage of Galatians 3:13, Christ hath redeemed us - The word used here ἐξηγόρασεν, exēgorasen is not that which is usually employed in the New Testament to denote redemption. That word is λυτρόω, lutroō. The difference between them mainly is that the word used here more usually relates to a purchase of any kind; the other is used strictly with reference to a ransom.
So in other words, Christ purchased us through the shedding of His blood. Once purchased, we no longer belong to ourselves, (the world) but as property of the King. As property, we no longer live under the law but under Christ. Many Christians are confused by the verse Rom 6:14 “For sin shall not have dominion over you: for ye are not under the law, but under grace.” It is not referring to man’s law, but to the law of the spirit, as it states in Rom 8:2 “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”
We can continue to quote scripture after scripture, and weave verse after verse to make our point, yet the one thing missing, and allow me to reiterate, is the basic human understanding. The layman if you will. I can stand behind the pulpit and recite God’s word, hoping that those who lend an ear may understand. How many actually do? How many nod their head in agreement, yet walk away without a clear understanding? There are far too many “human” interpretations of God’s word. We try and convince each other that what we preach is truly what the Lord intended. I believe that I asked from you to bring it into layman’s terms, yet you wished nothing more than to “rehearse” the scriptures. I did however state that I understood you, as I actually do. I was merely seeing if you too were having the same difficulty as I. My apologies brother, but it appears that is the case. I have come to realize that people don’t want scripture shoved down their throats; they want to understand it in a way which is palatable to them, there in lays the rub.