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Gnosticism and its influence on New Age

soma said:
Some Christians have no spiritual experience so have a lack of total explanation; therefore, they have lost the power to bring about the original experience of oneness and have become superstitions and an impediment on the road to spiritual development. The preach only about fear, division, and Satan. The word that intersects their Christianity is unclear and confusing so will attack anyting that is different. Some try to clear it up, but are attacked. With Christian and spiritual explanations, Christians can touch the point, the pulse, the essence of the real problem which is the relation between the individual consciousness and the mystery of all life, the universal consciousness of Christ. A person's imagination and intuition are vital to this understanding so that God ceases to be an object and becomes an actual spiritual experience. This experience can be found in Christian mysticism.
There really is only one way to God: it is by having faith consistent with Christ’s instructions in Mark 11:22-24. One practical way you know that this is true, is by noting the fact that a perfect being has to be perfectly righteous. Can a society survive if there is rampant lawlessness? Isn’t it true that the better behaved a society, the closer that society is to perfection? Therefore if the path that Christ is offering uniquely causes someone’s behavior to become perfected (via faith – Romans 9:30, 2 Corinthians 3:18), doesn’t it follow then that Christ’s path is the truth and all other paths are false?

Virtually all other religions suggest paths that do not cause a person’s behavior to actually become perfected. Some suggest that you must pursue righteousness directly; others say that you must pursue things like knowledge, so as to achieve perfection. However at the end of the day, it is only someone who has faith the way prescribed by God (Mark 11:22-24), who exhibits a change in behavior, which attests to the fact that a perfect power exists in him.
 
The "Teachings" section above contains a mixture of truths and untruths that ultimately misrepresent Gnostic teachings. Quite frankly Gnostic teachings are no different from the teachings found in the Bible. They just shed more light on the mysteries of God. There is an emphasis in Gnostic scriptures on knowledge about the ways of God, that you gain from experience while having faith. But that is no different from what Paul wrote in 1 Corinthians 2:6-16, or what Jeremiah said in Jeremiah 31:33-34.

It is true that new agers use Gnostics text: but these same new agers use the bible as well. There are a number of groups today who call themselves Gnostics and are into astral travel and related things. These things however don't concern me. What is important, is that everyone recognize that certain Gnostic texts (e.g. those found in the Nag Hammadi Library - and also Pistis Sophia) really have been inspired by the Holy Spirit, and it would behoove everyone to ensure that he has faith correctly, so that he may enjoy these scriptures.

Nice! :angel:
 
There are many errors in your understanding of Gnosticism PDoug. I still owe you a reply in another thread, but I may just post it all here. Again, I don't know when I'll get the chance, but I will show that Gnosticism always has been condemned as heresy by the Church, and rightly so.

Anyone can say they believe in Jesus but if that Jesus isn't the Jesus of the Bible, then it is a false gospel and whoever preaches it is accursed.
 
Free said:
There are many errors in your understanding of Gnosticism PDoug. I still owe you a reply in another thread, but I may just post it all here. Again, I don't know when I'll get the chance, but I will show that Gnosticism always has been condemned as heresy by the Church, and rightly so.
As I've indicated before, what does it matter that a church, full of faithless men, condemned a group of individuals? How are the early church fathers different from the Pharisees who condemned Jesus and the early church? Don't you know that the Catholic Church, to whom the early church fathers belonged, taught a gospel of justification by works - in direct violation of Galatians 5:4? Don't you know that Galatians 5:4 says that these men as a result had relinquished their salvation? Therefore don't you realize that the Catholic Church is guilty of the sin noted in the following scripture?

Galatians 1

6 I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospelâ€â€
7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.
8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!

9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!


Paul and the rest of the apostles taught a gospel of salvation by faith, but the Catholic Church, from the end of the early church, taught a gospel of salvation by works. So again I ask, what does it matter that a group of apostate men condemned a group of individuals? The church fathers clearly had no authority from God, and their judgments about Gnosticism were therefore worthless.

Free said:
Anyone can say they believe in Jesus but if that Jesus isn't the Jesus of the Bible, then it is a false gospel and whoever preaches it is accursed.
Do you know what it means to believe in Jesus? It does not mean to directly trust in Him. It means to have faith in Him consistent with His instructions on how to do so in Mark 11:22-24. Doesn't Matthew 7:21-23 indicate that many who trusted Christ will be surprised to learn in the end that Christ does not recognize them as His? Therefore directly trusting in Christ does not save anyone. Also, isn't Christ and the Father one (John 10:30)? And if someone trusts the Father, he necessarily trusts Jesus as well? Therefore if the Jews believe in Christ by believing in the Father, why is it that only a remnant of them will be saved (Romans 9:27)? Also why is it that the Jews were not able to recognize Christ as being who He said He was, if directly believing in Him empowers someone with the Holy Spirit? Therefore it is seen that to believe in Jesus legitimately, requires more than merely believing in Him directly. (You can read more on the subject here.)
 
As I've indicated before, what does it matter that a church, full of faithless men, condemned a group of individuals? How are the early church fathers different from the Pharisees who condemned Jesus and the early church? Don't you know that the Catholic Church, to whom the early church fathers belonged, taught a gospel of justification by works - in direct violation of Galatians 5:4? Don't you know that Galatians 5:4 says that these men as a result had relinquished their salvation? Therefore don't you realize that the Catholic Church is guilty of the sin noted in the following scripture?

P Doug can I come to your Church??????

Seriously though,

I am thoroughly enjoying your posts here because you have some real meat behind your reasoning.

Thanks a lot for this good dialogue!!!!

:angel:
 
PDoug said:
So again I ask, what does it matter that a group of apostate men condemned a group of individuals? The church fathers clearly had no authority from God, and their judgments about Gnosticism were therefore worthless.
Firstly, this assumes that God cannot and does not use sinners to accomplish his purposes. Secondly, Gnosticism is condemned in Scripture. Thirdly, whether or not you believe that the "early" Church was "a group of apostate men" and whether or not that is actually true is irrelevant in determining the truth of falsity of Gnosticism.

Gnosticism is a philosophy that completely undermines everything Christian.

PDoug said:
Doesn't Matthew 7:21-23 indicate that many who trusted Christ will be surprised to learn in the end that Christ does not recognize them as His?
This is in the context of false teachers and this is clearly taught throughout the NT. Paul states that anyone aho preaches another Christ and another gospel, they are accursed:

Gal 1:8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

PDoug said:
Also, isn't Christ and the Father one (John 10:30)?
They are one in essence, in divine nature.

PDoug said:
And if someone trusts the Father, he necessarily trusts Jesus as well?
No.

1Jo 2:23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.

PDoug said:
Therefore if the Jews believe in Christ by believing in the Father, why is it that only a remnant of them will be saved (Romans 9:27)?
I have shown that your premise is false. Those who deny the Son don't have the Father. This is why only a remnant will be saved.

PDoug said:
Also why is it that the Jews were not able to recognize Christ as being who He said He was, if directly believing in Him empowers someone with the Holy Spirit?
Again, based on a false premise.

PDoug said:
Therefore it is seen that to believe in Jesus legitimately, requires more than merely believing in Him directly. (You can read more on the subject here.)
I've proven that your argument is fatally flawed.

To believe in Jesus means to believe that he is God incarnate who died and rose again to reconcile us to God (John 3:14-18). That is the gospel and something which Gnosticism clearly denies.
 
PDoug said:
Virtually all other religions suggest paths that do not cause a person’s behavior to actually become perfected. Some suggest that you must pursue righteousness directly; others say that you must pursue things like knowledge, so as to achieve perfection. However at the end of the day, it is only someone who has faith the way prescribed by God (Mark 11:22-24), who exhibits a change in behavior, which attests to the fact that a perfect power exists in him.

Actually Buddhism is considered to be the highest moral religion, and following the teachings of Buddha can lead a person to what can be considered as perfect human behavior.

I haven't read all your posts in this thread PDoug, but I remember participating in threads where we agreed on some things.

But a word of caution, something I've learned through experience,.... always leave some room for growth. Or in other words, don't think you've got it all worked out, for God can come in and rock even the foundation you think you stand on.


Perfection is not human, perfection is divine.

Therefore, for perfection to be expressed divinity must be expressed.

Enoch walked with God and was taken, so too Elijah. But neither of these men were born-again of the Spirit, therefore neither of them could express divine perfection, they could only express human perfection; like Adam before he fell.

Remember, God looked at Adam and called him very good.


Additionally, we need to be careful about the matter of the outward expression being the evidence of the inward life, as a born-again person will still sin. Yet this person is saved.


In love,
cj
 
PDoug said:
As I've indicated before, what does it matter that a church, full of faithless men, condemned a group of individuals? How are the early church fathers different from the Pharisees who condemned Jesus and the early church? Don't you know that the Catholic Church, to whom the early church fathers belonged, taught a gospel of justification by works - in direct violation of Galatians 5:4? ......... So again I ask, what does it matter that a group of apostate men condemned a group of individuals? The church fathers clearly had no authority from God, and their judgments about Gnosticism were therefore worthless.

Scripture tells us that God spoke to a prophet through a jackass, and scripture also tell us that God used a bird to feed Elijah.

Don't make the mistake and give too much importance to the vessel, pay attention to the message.

And the truth concerning the message of Gnosticism is that it is an erroneous teaching.

But understand this, a good counterfeit needs to be as close to the real thing as possible, and there are some aspect of Gnosticisim that are close to the truth. The problem is the leaven that has been mixed in.

I remember a conversation I once had with someone regarding the fact that they loved about the RC institution, this being that they could go anywhere in the world and feel comfortable in the RC environment because it was more or less the same anywhere. My reaction (in my thoughts) was "If only you knew how much in bondage you are."

But later in my life I came to find out that what this person was speaking of, without actually knowing, was the principle of the ground of oneness within the body of Christ, which is an absolutely true divine principle spoken of by Paul in his epistle to the Corinthians,

1 Corinthians  1 : 10, "Now I beseech you, brothers, through the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be attuned in the same mind and in the same opinion."

This oneness on which we stand is not based on any man-made custom but on the divine purpose in creation.

Acts 2:38, "And Peter said to them, Repent and each one of you be baptized.... upon..... the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit."

"Epi", upon, or on (v. 38). To be baptized upon the name of Jesus Christ is to be baptized upon the ground of what the name of Jesus Christ stands for. It stands for all that the person of Jesus Christ is and all that He has accomplished, both of which constitute the belief (the faith) of God's New Testament economy. It is on this ground that the believers in Christ are baptized.

Acts 3:16, "And... upon faith in His name,.... His name has made this man strong, whom you behold and know; and the faith which is through Him has given him this wholeness of health before you all."

I.e., on the ground of faith in His name.

SO to sum up my point,.... here was a RC believer telling me something that actually contained some truth, but I rejected it as nonsense only later to find out that not everything was actually nonsense.

Still though, this truth had become leavened, and therefore was only good to be thrown out.

So yes, throw out the "church fathers" speaking,..... but don't be foolish and through it out based on your own concepts which may themself be corrupted by leaven; instead, throw out the "church father's" speaking by laying it before God and asking Him to burn it with His holy fire that what is left, if anything, is only His truth.

I'm sure that when the donkey was speaking to the prophet there was some typical donkey "heehawing" going on inbetween the words, yet, if you disregarded the "heehawing" and just listened to the words the message would be clear and true.

PDoug said:
Do you know what it means to believe in Jesus? It does not mean to directly trust in Him. It means to have faith in Him consistent with His instructions on how to do so in Mark 11:22-24. Doesn't Matthew 7:21-23 indicate that many who trusted Christ will be surprised to learn in the end that Christ does not recognize them as His? Therefore directly trusting in Christ does not save anyone.

Not quite.....

Matthew  7 : 21, "Not every one who says to Me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of My Father who is in the heavens."

To enter into the kingdom of the heavens, we need to do two things: call on the Lord and do the will of the heavenly Father. To call on the Lord suffices for us to be saved (Rom. 10:13), but to enter into the kingdom of the heavens, we also need to do the will of the heavenly Father. Hence, not everyone who says, "Lord, Lord," will enter into the kingdom of the heavens; but those who call on the Lord and do the will of the heavenly Father will enter in.

Since entering into the kingdom of the heavens requires doing the will of the heavenly Father, it is clearly different from entering into the kingdom of God through regeneration (John 3:3, 5). The latter entrance is gained through being born of the divine life; the former, through the living of that life.

Don't confuse the kingdom of the heavens with the kingdom of God.

PDoug said:
Also, isn't Christ and the Father one (John 10:30)? And if someone trusts the Father, he necessarily trusts Jesus as well? Therefore if the Jews believe in Christ by believing in the Father, why is it that only a remnant of them will be saved (Romans 9:27)?

The scriptures tell us that the majority of the Jews, though they went through the rituals of the law and ordinances, had actually stopped trusting in God. Instead of trusting in God they had started to trust in their effort in "keeping" the law/ordinances.

Think of a married man who prodes himself on not committing adultery, not because he loves his wife, but because he loves his ability to control himself.

PDoug said:
Also why is it that the Jews were not able to recognize Christ as being who He said He was, if directly believing in Him empowers someone with the Holy Spirit?

They did not believe in Him, on this scripture is very clear, Jesus went to His own and His own rejected Him.

PDoug said:
Therefore it is seen that to believe in Jesus legitimately, requires more than merely believing in Him directly.

Actually, trusting in Christ is all that we can do at the moment in order to be saved,..... this is what faith is.

Faith is the substantiation of things hoped for,..... meaning faith expressed proves our hope, which is that we are saved according to the scriptures.

And faith is the evidence of that which is unseen,..... meaning God, and His love for us.

Faith is the vehicle by which we have a relationship with God and God has a relationship with us.

What upheld the ladder between the heavens and the earth that Jacob saw in his dream?

Faith.

Think about it,..... every step that each angel took on that ladder was a step of faith and in faith.

But faith also has a purpose, the eternal purpose of God. And this purpose must be worked out into an expression, meaning this,...... faith will be/ must be seen.

For some believer this will be accomplished as they live out their lives on earth, but for other believers it will take a further amount of disciplining in the time to come.

Eventually though, at the end of the thousand-year reign of Christ all believers will be on the same page and thus enter into the new eternity as one body and one bride.


In love,
cj
 
Soma-Sight said:
P Doug can I come to your Church??????

Seriously though,

I am thoroughly enjoying your posts here because you have some real meat behind your reasoning.

Thanks a lot for this good dialogue!!!!

:angel:
Great. I'm glad you like my posts. Incidentally, I do not go to Church now. This link gives a little about my spiritual background. The following scripture describes my state:

Gospel of Thomas

(49) Jesus said, "Blessed are the solitary and elect, for you will find the kingdom. For you are from it, and to it you will return."
.
.
.
(69) Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled."


Also the situation that I'm going through, is very similar to the one Pistis Sophia went through, and these are among the reasons why I'm convinced that Gnostics scriptures are true.

It is really not that difficult to distinguish writings that are from God, and writings that are not from God. Writings that are not from God tend to at best have spots of truth in them, while writings that are from God tend to be consistently correct. Also writings from God tend to show a person's realization of things based on experience (which is consistent with what Gnostics say), and writings that are not from God tend to be more academic.
 
Free said:
PDoug said:
So again I ask, what does it matter that a group of apostate men condemned a group of individuals? The church fathers clearly had no authority from God, and their judgments about Gnosticism were therefore worthless.
Firstly, this assumes that God cannot and does not use sinners to accomplish his purposes. Secondly, Gnosticism is condemned in Scripture. Thirdly, whether or not you believe that the "early" Church was "a group of apostate men" and whether or not that is actually true is irrelevant in determining the truth of falsity of Gnosticism.

Gnosticism is a philosophy that completely undermines everything Christian.
Please note the following scripture:

1 Corinthians 2

14 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

15 The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16 "For who has known the mind of the Lord
that he may instruct him?" But we have the mind of Christ.


The scripture above clearly states that it is impossible for someone who does not have faith to "accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned." Therefore it was impossible for the early church fathers to have made correct judgments about Gnostic scriptures and doctrines, because they were incapable of accepting as true, many of the words that actually came from God.

Now this situation becomes worse, the richer the words of God are. That is why Christ said the following:

John 3:12

I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?


Gnostic scriptures are almost entirely about heavenly things, which all the more increased the early church fathers' incapacity to make proper judgments about them.

The following scripture illustrates how God uses ungodly men for His own purposes:

Romans 9

14 What then shall we say? Is God unjust? Not at all!
15 For he says to Moses,
"I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion."
16 It does not, therefore, depend on man's desire or effort, but on God's mercy.
17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."
18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.


God does not use ungodly men to preach the gospel or understand and interpret His truths: God uses ungodly men to test and even aid His elect. The truths and the understanding of the ways of God are reserved specifically for the elect, but ungodly men are used in other ways to ultimately serve the elect. This distinction is important.

Regarding your second and third points: you make assertions without providing any foundation.
 
Free said:
PDoug said:
Doesn't Matthew 7:21-23 indicate that many who trusted Christ will be surprised to learn in the end that Christ does not recognize them as His?
This is in the context of false teachers and this is clearly taught throughout the NT. Paul states that anyone aho preaches another Christ and another gospel, they are accursed:

Gal 1:8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
If directly trusting in Jesus saves a person, how can it be possible that the people in Matthew 7:21-23 trusted Jesus and were yet not saved? Isn't a saved person justified and made righteous before God? If that is the case, how can a person who directly trusts in Jesus be found guilty of being a false prophet, when his belief in Jesus purifies him?

Free said:
PDoug said:
Also, isn't Christ and the Father one (John 10:30)?
They are one in essence, in divine nature.

PDoug said:
And if someone trusts the Father, he necessarily trusts Jesus as well?
No.

1Jo 2:23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.
Don't you know that the implication of the Father and Son being one, is that because they both exist in each other (John 17:20-21), when you refer to one, you refer to the other? That is why Isaiah 9:6 referred to Christ as not being only Himself, but also the Holy Spirit and the Father as well. Therefore if someone worships the Father, he necessarily worships Christ as well - because Christ exists within the Father. (You can read more about this subject here.)

What 1 John 2:23 is saying is that no one can truly have faith in the Father without having faith in the Son, because they are one and the same. 1 John 2:23 therefore actually repeats what I said. As a result, as I said earlier, directly believing in Jesus cannot save anyone, because the Jews directly believed in the Father (who is one and the same as Jesus) yet they despised Jesus at the same time.

Free said:
PDoug said:
Therefore it is seen that to believe in Jesus legitimately, requires more than merely believing in Him directly. (You can read more on the subject here.)
I've proven that your argument is fatally flawed.

To believe in Jesus means to believe that he is God incarnate who died and rose again to reconcile us to God (John 3:14-18). That is the gospel and something which Gnosticism clearly denies.
You really have not disproven what I said above. As I have said before, to believe in Christ in a way that counts, is to have faith in God per Christ's instructions on Mark 11:22-24. (You can read here for more information.)
 
Don't you know that the implication of the Father and Son being one, is that because they both exist in each other (John 17:20-21), when you refer to one, you refer to the other? That is why Isaiah 9:6 referred to Christ as not being only Himself, but also the Holy Spirit and the Father as well. Therefore if someone worships the Father, he necessarily worships Christ as well - because Christ exists within the Father. (You can read more about this subject here.)

Where does this put the Jews in your opinion?

This is an interesting notion.

What 1 John 2:23 is saying is that no one can truly have faith in the Father without having faith in the Son, because they are one and the same. 1 John 2:23 therefore actually repeats what I said. As a result, as I said earlier, directly believing in Jesus cannot save anyone, because the Jews directly believed in the Father (who is one and the same as Jesus) yet they despised Jesus at the same time.

Hmm.

If directly trusting in Jesus saves a person, how can it be possible that the people in Matthew 7:21-23 trusted Jesus and were yet not saved? Isn't a saved person justified and made righteous before God? If that is the case, how can a person who directly trusts in Jesus be found guilty of being a false prophet, when his belief in Jesus purifies him?

This indicates the importance of good fruits. The early Church as you have stated did not have these.
 
cj said:
PDoug said:
As I've indicated before, what does it matter that a church, full of faithless men, condemned a group of individuals? How are the early church fathers different from the Pharisees who condemned Jesus and the early church? Don't you know that the Catholic Church, to whom the early church fathers belonged, taught a gospel of justification by works - in direct violation of Galatians 5:4? ......... So again I ask, what does it matter that a group of apostate men condemned a group of individuals? The church fathers clearly had no authority from God, and their judgments about Gnosticism were therefore worthless.

Scripture tells us that God spoke to a prophet through a jackass, and scripture also tell us that God used a bird to feed Elijah.

Don't make the mistake and give too much importance to the vessel, pay attention to the message.

And the truth concerning the message of Gnosticism is that it is an erroneous teaching.

But understand this, a good counterfeit needs to be as close to the real thing as possible, and there are some aspect of Gnosticisim that are close to the truth. The problem is the leaven that has been mixed in.

I remember a conversation I once had with someone regarding the fact that they loved about the RC institution, this being that they could go anywhere in the world and feel comfortable in the RC environment because it was more or less the same anywhere. My reaction (in my thoughts) was "If only you knew how much in bondage you are."

But later in my life I came to find out that what this person was speaking of, without actually knowing, was the principle of the ground of oneness within the body of Christ, which is an absolutely true divine principle spoken of by Paul in his epistle to the Corinthians,

1 Corinthians 1 : 10, "Now I beseech you, brothers, through the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be attuned in the same mind and in the same opinion."

This oneness on which we stand is not based on any man-made custom but on the divine purpose in creation.

Acts 2:38, "And Peter said to them, Repent and each one of you be baptized.... upon..... the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit."

"Epi", upon, or on (v. 38). To be baptized upon the name of Jesus Christ is to be baptized upon the ground of what the name of Jesus Christ stands for. It stands for all that the person of Jesus Christ is and all that He has accomplished, both of which constitute the belief (the faith) of God's New Testament economy. It is on this ground that the believers in Christ are baptized.

Acts 3:16, "And... upon faith in His name,.... His name has made this man strong, whom you behold and know; and the faith which is through Him has given him this wholeness of health before you all."

I.e., on the ground of faith in His name.

SO to sum up my point,.... here was a RC believer telling me something that actually contained some truth, but I rejected it as nonsense only later to find out that not everything was actually nonsense.

Still though, this truth had become leavened, and therefore was only good to be thrown out.

So yes, throw out the "church fathers" speaking,..... but don't be foolish and through it out based on your own concepts which may themself be corrupted by leaven; instead, throw out the "church father's" speaking by laying it before God and asking Him to burn it with His holy fire that what is left, if anything, is only His truth.

I'm sure that when the donkey was speaking to the prophet there was some typical donkey "heehawing" going on inbetween the words, yet, if you disregarded the "heehawing" and just listened to the words the message would be clear and true.
It hardly matters that God gave a donkey the capacity to speak (Numbers 22). 1 Corinthians 2:14 clearly states that someone needs the Spirit of God to accept the things that come from the Spirit of God, and Galatians 3:14 indicates that this takes place by someone having (saving) faith. Therefore if the early church fathers were not saved because they violated Galatians 5:4, they could not have had genuine faith, and they could not have had the Spirit of God who is needed to recognize and accept words that come from Him.

Regarding the authenticity of Gnostic scriptures: I cannot find anything wrong with them. I have subsumed myself in the Holy Spirit with years of intense praying, and the more I do so, the more I judge Gnostic scriptures to be true. (Note: judging the spiritual soundness of all things is every Christian's prerogative - 1 Corinthians 2:15).
 
Gods-Justice said:
Don't you know that the implication of the Father and Son being one, is that because they both exist in each other (John 17:20-21), when you refer to one, you refer to the other? That is why Isaiah 9:6 referred to Christ as not being only Himself, but also the Holy Spirit and the Father as well. Therefore if someone worships the Father, he necessarily worships Christ as well - because Christ exists within the Father. (You can read more about this subject here.)

Where does this put the Jews in your opinion?

This is an interesting notion.
My point is that directly believing in God cannot be the same as having faith, and hence cannot save someone, because the Jews directly believe in God, yet reject Jesus at the same time. Therefore because the Jews reject Jesus instead of accepting Him, they are not saved (John 3:36) - as I've said before, attesting to the fact that directly believing in God does not save anyone.

Gods-Justice said:
What 1 John 2:23 is saying is that no one can truly have faith in the Father without having faith in the Son, because they are one and the same. 1 John 2:23 therefore actually repeats what I said. As a result, as I said earlier, directly believing in Jesus cannot save anyone, because the Jews directly believed in the Father (who is one and the same as Jesus) yet they despised Jesus at the same time.

Hmm.
Just to clarify, God is a union of individuals (this includes the Father, Son, Holy Spirit) who each has the quality of being not only himself, but everyone else in the union at the same time. (Please read more about this here.)

Gods-Justice said:
If directly trusting in Jesus saves a person, how can it be possible that the people in Matthew 7:21-23 trusted Jesus and were yet not saved? Isn't a saved person justified and made righteous before God? If that is the case, how can a person who directly trusts in Jesus be found guilty of being a false prophet, when his belief in Jesus purifies him?

This indicates the importance of good fruits. The early Church as you have stated did not have these.
Just to clarify: I indicated that the early church fathers (who actually came after the early church) did not bear fruit. (You can read more about bearing fruit here and here.)
 
PDoug said:
Don't you know that the Catholic Church, to whom the early church fathers belonged, taught a gospel of justification by works - in direct violation of Galatians 5:4?
This is not actually what Catholics believe or practice. Catholics believe that acts are a direct reflection of faith, and as such a truly righteous man will either act in accordance with the law, or show contrition through repentance. A Priest's assigned penance in Confession is not required; it is a suggestion, but one may seek repentance through whichever method is felt best.
 
PDoug said:
It hardly matters that God gave a donkey the capacity to speak (Numbers 22)....

It seem to matter enough to God that He put it in His written word for our edification (not amusement).

I'm concerned about the off-handed way in which you dismiss God's wisdom, yet I understand where it comes from.

PDoug said:
..... 1 Corinthians 2:14 clearly states that someone needs the Spirit of God to accept the things that come from the Spirit of God,...

Actually its not what 1 Corinthians 2:14 says.

What it says is that a "spiritual" man can discern the things of God.

And why? Because God is Spirit, and God gave man a spirit for the purpose of contact between Himself and man. Thus when a man uses his spirit, the proper relational environment ensues, and thus this man can receive the things of God.

These series of verse, 11-16, of 1 Corinthians, are speaking about the the spiritual being of a man, in direct contrast to the soulish being of a man.

What someone "needs" is to deny their soul-life (deny giving the lead to their soulish ways) and fully excercise their spirit (give the lead to their spirit) so that the proper function is to the proper aspect of a person's being.

PDoug said:
..... and Galatians 3:14 indicates that this takes place by someone having (saving) faith.

This saving faith is not our faith but is the faith of Christ (read Galations 3:22 and then cross reference with Romans 3:22)

PDoug said:
Therefore...... if....... the early church fathers were not saved because they violated Galatians 5:4, they could not have had genuine faith, and they could not have had the Spirit of God who is needed to recognize and accept words that come from Him.

"IF" huh.

So you are basing your conclusion on an "if"?

PDoug said:
Regarding the authenticity of Gnostic scriptures: I cannot find anything wrong with them.

Unfortunately, based on your misinterpretation of the above scriptures your "find(ings)" must be seen as faulty.

PDoug said:
I have subsumed myself in the Holy Spirit with years of intense praying, and the more I do so, the more I judge Gnostic scriptures to be true.

Again, this is not necessarily a good thing, as the scriptures tells us that God's "formula" for overcoming the things of this world is prayer.... and fellowship..... and the reading of the word,..... and the ministry of the apostles.

PDoug said:
(Note: judging the spiritual soundness of all things is every Christian's prerogative - 1 Corinthians 2:15).

Again, you misrepresent scripture.

The "soundness" of spiritual things is not up to man's judgement, for "soundness" is the same as righteousness, and righteousness is not of man, it is of God.

PDoug, you need to include verse 16 with verse 15, as it is one thought.

Continuing from verse 15, Paul says,... " For who has know the mind of Christ....", meaning this, that spiritual discernment is a matter of knowing,being one with Christ's mind.

There is not "judging" perogative, there is only Christ's mind regarding things, and then the fallen mind regarding things.



In love,
cj
 
cj said:
PDoug said:
Virtually all other religions suggest paths that do not cause a person’s behavior to actually become perfected. Some suggest that you must pursue righteousness directly; others say that you must pursue things like knowledge, so as to achieve perfection. However at the end of the day, it is only someone who has faith the way prescribed by God (Mark 11:22-24), who exhibits a change in behavior, which attests to the fact that a perfect power exists in him.

Actually Buddhism is considered to be the highest moral religion, and following the teachings of Buddha can lead a person to what can be considered as perfect human behavior.

I haven't read all your posts in this thread PDoug, but I remember participating in threads where we agreed on some things.

But a word of caution, something I've learned through experience,.... always leave some room for growth. Or in other words, don't think you've got it all worked out, for God can come in and rock even the foundation you think you stand on.


Perfection is not human, perfection is divine.

Therefore, for perfection to be expressed divinity must be expressed.

Enoch walked with God and was taken, so too Elijah. But neither of these men were born-again of the Spirit, therefore neither of them could express divine perfection, they could only express human perfection; like Adam before he fell.

Remember, God looked at Adam and called him very good.


Additionally, we need to be careful about the matter of the outward expression being the evidence of the inward life, as a born-again person will still sin. Yet this person is saved.


In love,
cj
If you believe that Christianity is true, how can you say that "Buddhism is considered to be the highest moral religion, and following the teachings of Buddha can lead a person to what can be considered as perfect human behavior." Consider the following scripture:

John 8

34 Jesus replied, "I tell you the truth, everyone who sins is a slave to sin.


If someone does not have faith, how can he do anything but sin - given the fact that the he is a slave to sin. Therefore how can someone follow the path of Buddhism and achieve greater morality, when the only way to achieve true morality is by having faith (Romans 3:28, Romans 4:1-8)?

Let me say plainly that I don't believe I have everything worked out. In fact I believe (compared to where I should be) I'm pathetic in my understanding of the ways of God.

Perfection is gained by having the perfect God living in you (in the form of a divine angel), and you taking on his qualities. A person increases in perfection by the divine angel, taking on ever increasing holy qualities the more you have faith, and those qualities being seen reflected in your behavior.

Don't you know that a person is either born of the Spirit or born of the flesh? Now if Enoch was made righteous because of his faith (Hebrews 11:5-6), how could he have not been born of the Spirit, since the Spirit is who makes a person righteous?

Finally, someone who is born of God will exhibit good behavior - but he will do so in a fundamental way. The person's behavior may not be superficially perfect (Matthew 7:3-5), but the person's fundamental goodness will grow, and will distinguish him from everyone else.
 
PDoug said:
If you believe that Christianity is true, how can you say that "Buddhism is considered to be the highest moral religion, and following the teachings of Buddha can lead a person to what can be considered as perfect human behavior."

I don't believe that Christianity is true.

Fact is I abhor Christianity. But I try to love the saints.

See PDoug, Christianity is a corruption of the Christian life, which is just the living and being of a believer who abides in Christ and lives out Christ.

When I say that Buddhism is the highest moral religion it is because I am referring to moral attainment out of human effort, and not divine effort.

A believer should not live a high moral life because of human effort, but because of divine effort.

God lives in a believer, therefore a believer has access to divine life as a source of this believer's living.

On the other hand, an unbeliever has no divine life within, and thus must attempt to live high morally through human effort. Following the teachings of Buddhism can help a person attain this.

Understand though that I am in no way comparing divine living to human effort, as there is no doubt in my mind which is above the other.

PDoug, your other questions and thoughts are valid, yet can be answered by scripture.

One of the problems you are encountering is as a result of not being clear regarding Paul's completing ministry.

I'll try to get to the rest of your post a little later.


In love,
cj
 
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