stovebolts
Member
Thanks Oz, you put that together very well.This is my understanding from the Scriptures.
Here is a brief summary of the meaning of one Hebrew and three Greek words.
Conclusion
- Sheol. OT believers knew that Sheol [Hebrew] was visible to God (Job 26:6) and that they were in the presence and protection of God at death (Psalm 139:8).
- Hades (Morey 1984:81-87). It is the Greek equivalent of Sheol, although it translates other Hebrew words as well. We run into problems with the mistranslation by the KJV of Hades and Sheol. The post-resurrection teaching in the NT is that the believer goes to heaven at death (present with the Lord) to await the resurrection and the final eternal state. But for unbelievers they go to Hades, a temporary place of torment, awaiting their resurrection and the eternal punishment. Regarding 2 Peter 2:9, ‘the grammar of the text irrefutably establishes that the wicked are in torment while they await their final judgment. When the day of judgment arrives, Hades will be emptied of its inhabitants, and the wicked will stand before God for their final sentence (Rev. 20:13-15). Thus, we conclude that Hades will be emptied at the resurrection, and then the wicked will be cast into “hell” (Gehenna)’ (Morey 1984:87).
- Valley of Hinnom. It is mentioned in Josh 15:8; 18:16 and Neh. 11:30. It was the place where idolatrous Jews gave human sacrifices to pagan deities. In Christ’s day it became Jerusalem’s garbage dump. So, this garbage dump became a Jewish picture of the ultimate fate of idol worshippers (Morey 1984:87).
- Tartarus. This is used only once in the NT in 2 Peter 2:4 to refer to angels and where they were cast. Peter was using a word that in Greek literature meant a place of conscious torment in the netherworld. It did not mean non-existence, but referred to their being reserved in the place of mental anguish and terror until the day of judgment (Morey 1984:135).
- Gehenna. It’s the Greek equivalent of the Valley of Hinnom, so Gehenna is an appropriate description of the final, eternal garbage dump where idolators go after the resurrection. The wicked would suffer there forever. Even Arndt & Gingrich’s Greek lexicon concluded that it means ‘the place of eternal punishment’. Coon and Mills define Gehenna as ‘the place of eternal punishment’. So Gehenna is the final place of punishment, the ultimate place of torment for the wicked. It will be eternal, conscious torment (Morey 1984:87-90).
The Christian believers go to be with the Lord at death, ‘Away from the body and at home with the Lord’ (2 Cor. 5:8 ESV). They await the resurrection and the final state in heaven.
By contrast, all unbelievers at death go to Hades, a temporary place of torment, and await the resurrection, at which time they will be cast by God permanently into Gehenna, the place of eternal, conscious torment.
This is my understanding of the biblical teaching on hell, in spite of others wanting to change it, e.g. Preston Sprinkle, Rob Bell, Clark Pinnock, etc.
Works consulted
Arndt, W F & Gingrich, F W 1957. A Greek-English Lexicon of the New Testament and other early Christian literature. Chicago: The University of Chicago Press (limited edition licensed to Zondervan Publishing House).
Morey, R A 1984. Death and the afterlife. Minneapolis, Minnesota: Bethany House Publishers (from my article, Hell in the Bible).
I am not being disrespectful here, so please know I respect your work. But it seems to me you've posted a nice summary of those places without really saying much about them.
For instance, let's just focus on Gehenna. You've cited your academic studies, and they are good. But it lacks backdrop and storyline. In other words, it has very little depth.
Gehenna is rich in story. It should conjure feelings and pictures of past events that stir and move us away from making the same mistakes again co.bined with thoughts that if we participate in those types of behavior, there are eternal consequences. You see, when you make a horrific mistake, it doesn't go away. This is why we remember, and we tell the story so others don't fall into the same trap
From that perspective, how do you see Gehenna and Shoel relate to one another in the biblical narrative?
I know you will put much thought into this, and I appreciate ahead of time your reply as I eagerly await.
Thank you,
Jeff