1)Which 2 kingdoms were abandoned in Jesus' lifetime?
None that I know of...
How many young Hebrew women conceived and had male children that ate bread and Honey when Isaiah gave the prophecy?
Which woman named her son Immanuel?
Why would a young woman who having a male child that ate bread and honey be sign?
Let me give you the answer.
The prophecy is not completely fulfilled. It wasn't just a young woman that was to have a child it was a virgin that was to conceive. The prophecy was not fully understood nor fulfilled until Christ was born in Bethlehem.
There were male children born to many women and they ate bread and honey and before these children reached the age of the reasoning of good and evil the two kings were destroyed.
Here is another example of unfolding prophecy that is not completely fulfilled in the time it is given.
Matthew 2:5-6 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Matthew 2:5-6 is quoting Micah 5:2
Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Read the rest of Micah chapter 5.
It doesn't appear that there is anyway that Jesus fits the description of what will take place in the rest of the chapter. But Jesus will return to fulfill them.
Did Jesus become a ruler in Israel? Did He destroy the images and cut off (destroy) those who practice witchcraft?
Not yet. :D
No virgin had a baby during the reign of Ahaz.
I never saw the Red Sea part nor did I see Christ rise from the dead but I believe these miracles took place and yet they are considered signs.
The Virgin birth was a sign that has impacted the entire world. The proof is everywhere. Why are we having this conversation if it isn't considered a sign? Joseph and Mary saw the sign. How many people need to see a sign to make it one.
There are only a little over 500 people that saw the resurrected Christ.
How many people saw the sign of Gideon's fleece?
"Quest. How was this birth of a virgin, which was not to come till many ages after, a sign of their deliverance from the present danger?
Answ.
1. Because this was a clear demonstration of God's infinite power, and goodness, and faithfulness, and consequently of the certain truth of all God's promises from time to time, which can never fill so long as those attributes of God stand; and men's faith is either strong or weak, as they believe them or doubt of them; of which see Ps 77:8; 78:19-20; Ro 4:20-21. And so this was a proper remedy for Ahaz's disease, which was a secret suspicion that God either could not or would not deliver them.
2. Because that promise, I say not only the actual giving, which was long after, but even the promise, of the Messiah, which had been made long since, and oft renewed, and was universally believed by all the people, was the foundation of all God's mercies and promises unto them, 2Co 1:20, and a pledge of the accomplishment of them.
3. Because this promised birth did suppose and require the preservation of that city, and nation, and tribe, in and of which the Messiah was to be born; and therefore there was no cause to fear that utter ruin which their enemies now threatened to bring upon them.
4. This is one, but not the only sign here given, as we shall see at Isa 7:16.
Behold; you who will not believe that God alone is able to deliver you from the united force of Syria and Israel, take notice, for your full satisfaction, that God is not only able to do this work, but to do far greater and harder things, which he hath promised, and therefore both can and will accomplish.
A virgin; strictly and properly so called. The Jews, that they may obscure this plain text, and weaken this proof of the truth of Christian religion, pretend that this Hebrew word signifies a young woman, and not a virgin. But this corrupt translation is easily confuted,
1. Because this word constantly signifies a virgin in all other places of Scripture where it is used, which are Ge 24:43, compared with Isa 7:16; Ex 2:8; Ps 68:25; Song 1:3; 6:8; to which may be added Pr 30:19, The way of a man with a maid, or a virgin: for though it be supposed that he did design and desire to corrupt her, and afterwards did so; yet she may well be called a virgin, partly because he found her a virgin, and partly because she seemed and pretended to others to be such, which made her more careful to use all possible arts to preserve her reputation, and so made the discovery of her impure conversation with the man more difficult, whereas the filthy practices of common harlots are easily and vulgarly known.
2. From the scope of this place, which is to confirm their faith by a strange and prodigious sign, which surely could not be not a young woman should conceive a child, but that a virgin should conceive, &c.
Bear a Son; or rather, bring forth, as it is rendered, Mt 1:23, and as this Hebrew word is used, Ge 16:11; 17:19; Jg 13:5.
And shall call; the virgin, last mentioned, shall call; which is added as a further evidence of her virginity, and that this Son had no human father, because the right of naming the child (which, being a sign of dominion, is primarily in the husband, and in the wife only by his consent or permission, as is evident from Ge 5:29; 35:18; Lu 1:60,63, and many other places of Scripture) is wholly appropriated to her.
Immanuel; which signifies, God with us; God dwelling among us, in our nature, Joh 1:14, God and man meeting in one person, and being a Mediator between God and men. For the design of these words is not so much to relate the name by which Christ should commonly be called, as to describe his nature and office; as we read that his name shall be called Wonderful, Counsellor, &c., Isa 9:6, and that this is said to be his (the Messiah's) name whereby he shall be called, The Lord our Righteousness, Jer 23:6, although he be never called by these names in any other place of the Old or New Testament; but the meaning of these places is, He shall be wonderful, and our Counsellor, &c., and our Righteousness; for to be called is oft put for to be, as Isa 1:26; 4:3"
Matthew Pooles Commentary on the Bible.