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Doesn't suit his philosophy.
Always remember though, as Christ speaks through us the devil speaks through them. Doesn't suit the devil's philosophy.

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Doesn't suit his philosophy.
This represents a very incorrect view of first-century history. Paul expected his writings to be distributed to other churches, just as he told the Colossians.Colossians 4 NASB
16 When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea.
You said it, so that makes it right? Hardly.
Utter nonsense. For the New Testament, the process of the recognition and collection began in the first century of the Christian church. Obviously, Peter's reference to Paul's writings as "Scrioture" (your refusal to acknlowledge it notwithstanding) is indication that the apostles very early on knew they were putting together the final works for the Word of God. Paul's allusion to the closing of the canon in 1 Corinthians 13 as being very close is another.
Very early on, some of the New Testament books were being recognized. Paul considered Luke’s writings to be as authoritative as the Old Testament (1 Timothy 5:18; see also Deuteronomy 25:4 and Luke 10:7). Again, Peter recognized Paul’s writings as Scripture (2 Peter 3:15, 16). Some of the books of the New Testament were being circulated among the churches (Colossians 4:16; 1 Thessalonians 5:27). Clement of Rome mentioned at least eight New Testament books in 95 AD. Ignatius of Antioch acknowledged about seven books in 115 AD. In 108 AD, Polycarp, a disciple of John the apostle, acknowledged 15 books. Later, about 185 AD, Irenaeus mentioned 21 books, and in 200 AD (approximately), Hippolytus recognized 22 books. The New Testament books receiving the most controversy were Hebrews, James, 2 Peter, 2 John, and 3 John. But many of these men's contemporaries recognized them as significant books.
The first “canon” was the Muratorian Canon, which was compiled in A.D. 170. The Muratorian Canon included all of the New Testament books except Hebrews, James, and 3 John. So you see, your belief that these books were not widely known is completely erroneous.
That would certainly mean you have no agreement whatsoever with some of the greatest students of the Bible throughout history. How does that make yhou feel?
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