Jim Parker
Member
Jhn 15:1-8There are several passages of Scripture that seem to indicate a condition for keeping eternal salvation, that is the condition of "abiding in Him," and "keeping His word" (hang with me, I used the word "seem"!)
John 8:31 - Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed."
Here are a few from the gospel of John (Paul says the same thing several times in his writings too):
John 8:31, John 8:51, John 14:21-24, 1 John 2:28
I think John 14:23 explains everything well though when it relates our love towards Jesus as the proof we will in fact continue to abide in Him.
John 14:23 - Jesus answered and said to him, "If anyone loves Me, he will keep My word; ..."
So Jesus is saying you need to abide in Him to be His disciple - but if you love Him, you will abide in Him anyway.
So does it sound like a condition or not? Not to keep salvation. I don't believe in a person losing their salvation once he knows Jesus and the Father. I think what the Lord is saying is there needs to be a change of heart, one that loves the Lord God. That condition is done when you're born again, and the love of Christ is poured into your heart by the Holy Spirit. He puts that desire to abide in Him in you.
“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away;[fn] and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
“By this My Father is glorified, that you bear much fruit; so you will be My disciples."
In this passage, Jesus describes Himself using the metaphor of a vine and of believers as the branches.
The "vine" is the trunk of the plant from which all the branches are supplied with the nourishment of life.
The purpose of the branches is that they produce a lot of fruit.
In order to do that, they have to remain intimately connected to the vine.
If anyone disconnects from the vine, he will wither and die, be gathered up and cast in the fire. (Metaphor for hell)
If anyone does not produce fruit, the Father cuts him off from the vine and he withers, is gathered up, and cast in the fire.
So, to "abide" in the vine is to remain intimately connected to Christ.
Elsewhere, Paul describes the Church as the Bride (wife) of Christ (Eph 5:31-32). The Bride (church) and husband (Christ) are "one flesh." Paul used the example of husband and wife becoming one flesh as a metaphor for Christ and the Church.
To "abide" in Christ is to be "one flesh" with Christ.
"Abide" is somewhat like "Hold on for dear life." because He literally is your life.
To be separated from Christ is to have no life for in Christ is life. (Jhn 1:4)
To be separated from Christ is to have no indwelling of the Holy Spirit who gives life. (Jhn 6:63)
To have life, one MUST abide in, be intimately connected to, and be one flesh with Christ.
IMHO
Jhn 15:2 Every branch in Me that does not bear fruit He takes away; (NIV "cuts off," prunes off)So does it sound like a condition or not? Not to keep salvation. I don't believe in a person losing their salvation once he knows Jesus and the Father.
Jhn 15:6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.
In order to be "cast out" one first has to be "in."
The loss of salvation is taught in the New Testament in multiple places. One has to purposely ignore those passages or invent alternative meanings in order to sustain the rather modern "once saved always saved" notion. (It was not a teaching of the Church during the 1500 years before John Calvin.)
iakov the fool