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It was a long overdue question. I did not expect a yes or a no from anyone that has any say at all.I dont see or anyone here promoting Judaism.
How can they share truth if they are blind? Sorta like Saul, totally educated and could probably talk miles a minute around you just before having you killed in full confidence, then he became Paul and the truth was revealed. The law and prophets point to Christ. If they can't get that part, they are running on their own steam when talking about anything else.I personally read much Jewish commentary sifting and sorting as I would any commentary. They have much truth to share and many of them affirm Jesus our Savior. It's right there, but some do not see it.
I understand, really, I do.It was a long overdue question. I did not expect a yes or a no from anyone that has any say at all.
How can they share truth if they are blind? Sorta like Saul, totally educated and could probably talk miles a minute around you just before having you killed in full confidence, then he became Paul and the truth was revealed. The law and prophets point to Christ. If they can't get that part, they are running on their own steam when talking about anything else.
I guess when I see people in whatever pseudo-authority they have stand up and and with their words give credence to religious opinions of those without the Spirit, I call that promoting.
God doesn't lie - you are saved by doing these thingsIf I end up in hell, God is a liar for saying he'd save me for believing in him, and calling on him.
Oy vey the goyim know.
What I posted directly quotes them.
For example, Al Goldstein, a jew, sourced from Screw Magazine, states that Jews run and act in the porn industry because the Jews hate Jesus.
I don't disagree with Jesus when he called them the children of Satan and the synagogue of Satan.
Antisemitism is just a buzzword like homophobia that gets thrown around.
As Christian's, we have the freedom to claim truth from where ever we find it, and Paul quotes truth 3 times from pagans, so we have apostolic examples of doing this.
This I totally understand. The eyes the Spirit has given me allow me(as I'm sure with a great many others if not everyone) to see God at work in real time in the world. Sometimes even the most unlikely prospect spouts something you know wasn't "just them", as with Caphis.Even Caphis spoke truth when he prophesied about the death of Jesus, even though he was not aware that he was doing so.
As far as this is concerned, you wouldn't consider doing this actively(by that I mean attending synagogue/mosque/ingestion of Spiritless reading materials) to be a leavening of sorts? It just seems that as soon as any of this stuff is entertained to the point of people knowing you do any of it, the term "above reproach" leaves you.As Christian's, we have the Spirit to see these things, and although there are some things we will and should reject from them, there is also an abundance of truth to be gleaned.
I have the complete commentary of the Torah by Ramban and have found it very helpful. Adam Clarke mirrors much of what Ramban says at times much in the same way C.S. Lewis mirrors G.K. Chesterton.This I totally understand. The eyes the Spirit has given me allow me(as I'm sure with a great many others if not everyone) to see God at work in real time in the world. Sometimes even the most unlikely prospect spouts something you know wasn't "just them", as with Caphis.
My main point was that when their is effort put in, as in someone is actually giving opinion or attempting to discern the Word, it's always fail if they do not have Christ. To me all Jewish commentary fall under this and are about as worthy to read as Hindu, Muslim, or Buddhist commentary.
As far as this is concerned, you wouldn't consider doing this actively(by that I mean attending synagogue/mosque/ingestion of Spiritless reading materials) to be a leavening of sorts? It just seems that as soon as any of this stuff is entertained to the point of people knowing you do any of it, the term "above reproach" leaves you.
Acts 10:34 1 Corinthians 10:13 John 5:7-8 What are you planning on doing about it , we all go through it friendI'm beginning to hate God for birthing me into a life of loneliness and depression, and into an environment that had killed me inside. If I have demons I'd rather befriend them since they're close unlike God.
You are not alone, brother. Paul had plenty of reasons to blame God for calamity in his life. Take a look at 2 Corinthians 11:16-33 or Joseph who was sold into slavery, falsely accused of sexual assault, and imprisoned. Or, David, whose psalms reveal his feelings and hopes and faithfulness to God. Finally, how about Jesus who was falsely accused of blasphemy, imprisoned, ridiculed, mocked, slapped, spit upon, severely beaten, and hung on a cross until dead.I'm beginning to hate God for birthing me into a life of loneliness and depression, and into an environment that had killed me inside. If I have demons I'd rather befriend them since they're close unlike God.
I have the complete commentary of the Torah by Ramban and have found it very helpful. Adam Clarke mirrors much of what Ramban says at times much in the same way C.S. Lewis mirrors G.K. Chesterton.
I wouldn't point a young Christian to Jewish resources until they were securely grounded in the faith.
As with any commentary, we have to be careful, even if it is labelled as Christian commentary.
Absolutly.This is sound. I feel the same pertains to OT / NT. Once the baby Christian is rooted and grounded in the sincere milk of the Word, a little OT (Psalms Proverbs) is not going to hurt a thing but will continue to develop the "lens" of seeing Christ throughout the rest of the OT as intended. This in turn strengthens the understanding of the NT to the point that our heart won't be hardened by reading Moses.
There's an important balance!
I guess we will just chalk it up to just having different standards.I have the complete commentary of the Torah by Ramban and have found it very helpful. Adam Clarke mirrors much of what Ramban says at times much in the same way C.S. Lewis mirrors G.K. Chesterton.
I wouldn't point a young Christian to Jewish resources until they were securely grounded in the faith.
As with any commentary, we have to be careful, even if it is labelled as Christian commentary.
I understand.I guess we will just chalk it up to just having different standards.
There is something confusing me though. What do you mean by "we"? Is it common practice where you are/in your church/in your culture for believers to point other believers to commentaries? I mean I've read some of them but would never point any believer to reading them. Where Adam Clarke specifically is concerned someone reading his stuff is not going to be able to come away from it without picking up things they really shouldn't. His whole idea of the Catholic church being the antichrist(granted that was a common theme after England split and speaks more to indoctrination than anything), the idea that Jesus had to earn his divinity and wasn't part of the trinity until he worked for it, not to mention pretty much everything he said about the rosetta stone all turned out to be absolutely wrong.
Why is this?
Sad, isnt it.Poisoning the well, a logical fallacy. We're all susceptible to it. I think it's contemptible that it's not only allowed in the legal profession, but a mainstay: " undermining the opponent's credibility," they call it.
Vicious stuff.
Of course not everything he said was wrong, or you could say not everything he said was right. That's pretty much standard for everyone, though not equally. The only thing I would say would be that from the beginning, that if the author is not a believer then why bother? If the Holy Spirit isn't required to reveal God then we could just listen to what anyone says about Him.Now then, I do not ascribe to those views, (RCC is the anti Christ) and those views are not tolerated on this site. But that does not mean that everything Clark wrote was wrong, so where Clark got it right, we can embrace those truths, and we should with any commentary from any author.
Well I'm not a Catholic or anything, but yes I understand there are more than a few reasons for one to reject the thoughts of another. The only time I would outright reject and simply not listen(as in take in, digest, think on) is when someone isn't a believer. As has been revealed in just a short conversation, not that you or I didn't know it before, what some people consider great men have been wrong. I'd expect someone who isn't a believer to be even more off base.Here is the problem the way I see it.
If I give you commentary on Genesis, and you agree then you will more than likely share those thoughts. However, if I start my commentary by telling you Pope John Paul wrote the Theology of the Body, and this is what he said about Genesis... you may reject those truths simply because they are related to the Pope.
We see right away then that the same message can be rejected or accepted not by its content, but rather by who is speaking it.
Why is this?
What amazes me is when people poison their own wells.Poisoning the well, a logical fallacy. We're all susceptible to it. I think it's contemptible that it's not only allowed in the legal profession, but a mainstay: " undermining the opponent's credibility," they call it.
Vicious stuff.