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https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
Yes - the preacher is right - and I totally agree with him. You can't baptise a baby. What does the baby know? Nothing!!! You baptise a person who is of age, a person who 'understands' and 'believes'. Believes what? The verse above.
Actually the people teaching and practising it are doing the wrong thing.I agree. But a lot of christians I know were baptised as infants, and being baptised meant a lot to them, even when they were children. Most of them wouldn't consider their early baptism an error.
Ukulele!:shocked Are you of the opinion that such practice is okay?:dunno![]()
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The Bible isn't clear about it. So I won't condemn those people that have their babies baptised, or those people that were baptised as babies and are so okay with it they don't feel the need for another baptism.
God's mercy doesn't depend on what age we are baptised anyway.
The verse in the OP is clear enoughThe Bible isn't clear about it. So I won't condemn those people that have their babies baptised, or those people that were baptised as babies and are so okay with it they don't feel the need for another baptism. God's mercy doesn't depend on what age we are baptised anyway.
You set up a fact where there isn't one. Some might consider that as an act of adding to the Bible.![]()
Mark 16:16: He that believes and is baptized shall be saved; but he that believes not shall be condemned.
This scripture in Mark's Gospel mentions the relationship between faith and baptism, but does not imply that faith of the person baptised is the necessary PRIOR requirement of the baptism itself.
As Christians, we know that faith is a condition for baptism, but that baptism itself is not a demonstration of faith by the person baptized. Baptism is administered by the church as the Body of Christ. It is the act of God through the grace of Jesus Christ and the work of the Holy Spirit. Baptism is, among other things, incorporation into the body of Christ. The questions asked in the baptism of infants are asked not of the parents and sponsors to answer on behalf of the infant, but on behalf of themselves. Those who cannot or will not answer these questions affirmatively for themselves in good faith are not yet ready to support another in a journey toward discipleship to Jesus Christ, and so are not able to enter the covenant relationship entailed in baptism.
Just as infant Jewish males are circumcised as an expression the convenant within the community of God's people, infant Christians are baptised as the expression of inclusion inChrist's new convenant. It is the means of God's grace to the child within the Christian family. Circumcision under the covenant of Abraham was applied to infants on the basis of parental faith within the nation of God's people. Today we are part of that covenant through faith in Christ. The new sign of the covenant, water baptism, can likewise be applied to infants on the basis of parental faith.
mark: You and I agree a lot of the time, but here I think your Reformed/Covenantal theology is showing through (if this is what you believe, well, okay); but repeatedly, as verses already quoted from the New Testament show, baptism is associated with those who believe, not one day might believe.
Part of the Reformed/Covenantal difficulty is that often no proper distinction is made between the church and Israel.
Blessings.