Instances of prophectic [quantity] time or time as seen by God as future.
“And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things therein, and the sea, and the things which are therein, that there should BE TIME NO LONGER:†(Rev. 10:6, KJV)
Time must exist for it to be no longer.
"Behold, there come seven years of great plenty throughout all the land of Egypt:"
(Genesis 41:29 KJV)
"And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;"
(Genesis 41:30 KJV)
"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy."
(Daniel 9:24 KJV)
Daniel’s Sevenity weeks speak of a future week.
"But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day."
(2 Peter 3:8 KJV)
"And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years."
(Revelation 20:4 KJV)
A future period is known to exist by God, it were not known by God what the Bible tells us about the future cannot be realible. That's why open theism is false and heretical.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Romans 11:33
The Biblical idea of God's foreknowledge is the same as His determinate counsel, they can’t be separated. (Acts 2:23; 1 Peter 1:2) When someone is elected by God it’s based upon the will of God, Thayer offers “pre-arranged†as one possible alternative for the Greek.
I like the way the Westminster Shorter Catechism states it:
Question 11. What are God’s works of providence?
Answer. God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.
God is in control of every action and deed, “…and upholding all things by the word of his power…†nothing and no one is exempt, “And he is before all things, and by him all things consist.†God is before time.
For God, “there is no distinctions of time†[Tertullian, Against Marcion]. Everything that exists or existed or will exist God is seen all at the same time. Like the way we view a time line with a beginning and end, God sees everything in this way, without exception.
Augustine wrote: “For what is foreknowledge if not knowledge of future events? But can anything be future to God, who surpasses all time? For if God’s knowledge includes these very things themselves, they are not future to him but present; and for this reason we should no longer speak of God’s foreknowledge but simply of God’s knowledge.†Agreeing with Augustine, Gregory the Great wrote: “Whatever is past and future to us is immediately present in his sight.â€Â
We as finite man see time as moving forward, but for God it’s always present. It’s a human idea to think that God is affected by time, it’s also a human idea to separate God’s omniscience from His all knowing foreknowledge and mix it with humanity’s nostalgic thinking. The Scriptures fully teach the omniscience of God as antecede to creation. [http://www.pbministries.org/books/pink/Attributes/attrib_04.htm]Without understanding this, without fully recognising God’s foreknowledge as being truly preceding creation we cannot come to terms with divine omniscience. I found in the works of Tertullian [Against Marcion] that attempts to harmonize human freewill with God’s omniscience, the tendency is to over emphasize human freewill above God’s omniscience. For God to foreknow anything, man’s will for example, He would have to know before the will is made because God is omniscient. For man to be created with a will, God would have to know what will to give man, this is also based on His omniscience. God’s wisdom doesn’t depend on human will, human will depends upon God’s infinite wisdom.
Augustine wrote, “If foreknowledge does not foreknow things that are certain to happen, it is nothing at all.â€Â
In essences, since God foreknows the will of man [fallen and dead in sin, or absolutely free to choose] Gods foreknowledge determines what that will it is going to be. The will comes into being because God has foreknown it. Our wills are therefore not limited but have as much power as God wants us to have, and have with certainty. Whatever the will does, it does as a matter of foreknowledge. Since time doesn’t exist for God, foreknowledge then becomes [strictly speaking], knowledge for God knows before, during and after it happens…just as we view a time line.
~JM~
“And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things therein, and the sea, and the things which are therein, that there should BE TIME NO LONGER:†(Rev. 10:6, KJV)
Time must exist for it to be no longer.
"Behold, there come seven years of great plenty throughout all the land of Egypt:"
(Genesis 41:29 KJV)
"And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;"
(Genesis 41:30 KJV)
"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy."
(Daniel 9:24 KJV)
Daniel’s Sevenity weeks speak of a future week.
"But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day."
(2 Peter 3:8 KJV)
"And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years."
(Revelation 20:4 KJV)
A future period is known to exist by God, it were not known by God what the Bible tells us about the future cannot be realible. That's why open theism is false and heretical.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Romans 11:33
The Biblical idea of God's foreknowledge is the same as His determinate counsel, they can’t be separated. (Acts 2:23; 1 Peter 1:2) When someone is elected by God it’s based upon the will of God, Thayer offers “pre-arranged†as one possible alternative for the Greek.
I like the way the Westminster Shorter Catechism states it:
Question 11. What are God’s works of providence?
Answer. God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.
God is in control of every action and deed, “…and upholding all things by the word of his power…†nothing and no one is exempt, “And he is before all things, and by him all things consist.†God is before time.
For God, “there is no distinctions of time†[Tertullian, Against Marcion]. Everything that exists or existed or will exist God is seen all at the same time. Like the way we view a time line with a beginning and end, God sees everything in this way, without exception.
Augustine wrote: “For what is foreknowledge if not knowledge of future events? But can anything be future to God, who surpasses all time? For if God’s knowledge includes these very things themselves, they are not future to him but present; and for this reason we should no longer speak of God’s foreknowledge but simply of God’s knowledge.†Agreeing with Augustine, Gregory the Great wrote: “Whatever is past and future to us is immediately present in his sight.â€Â
We as finite man see time as moving forward, but for God it’s always present. It’s a human idea to think that God is affected by time, it’s also a human idea to separate God’s omniscience from His all knowing foreknowledge and mix it with humanity’s nostalgic thinking. The Scriptures fully teach the omniscience of God as antecede to creation. [http://www.pbministries.org/books/pink/Attributes/attrib_04.htm]Without understanding this, without fully recognising God’s foreknowledge as being truly preceding creation we cannot come to terms with divine omniscience. I found in the works of Tertullian [Against Marcion] that attempts to harmonize human freewill with God’s omniscience, the tendency is to over emphasize human freewill above God’s omniscience. For God to foreknow anything, man’s will for example, He would have to know before the will is made because God is omniscient. For man to be created with a will, God would have to know what will to give man, this is also based on His omniscience. God’s wisdom doesn’t depend on human will, human will depends upon God’s infinite wisdom.
Augustine wrote, “If foreknowledge does not foreknow things that are certain to happen, it is nothing at all.â€Â
In essences, since God foreknows the will of man [fallen and dead in sin, or absolutely free to choose] Gods foreknowledge determines what that will it is going to be. The will comes into being because God has foreknown it. Our wills are therefore not limited but have as much power as God wants us to have, and have with certainty. Whatever the will does, it does as a matter of foreknowledge. Since time doesn’t exist for God, foreknowledge then becomes [strictly speaking], knowledge for God knows before, during and after it happens…just as we view a time line.
~JM~