BobRyan said:
Jayls5 said:
We already clearly established that ID proponents are trying to lead to "God" by their argument and would regress infinitely without Him. There would be an endless requirement of more complex intelligent natural creatures.
There is no "intelligent natural creature" argument in I.D science. All there is the blatant admitting "to the obvious" that something shows design or it doesn't.
The atheist religionist argument must "worry" about where such a fact might lead on a more religious and philisophical level -- the I.D scientist is free to ignore it.
You seem to think that scientists don't extrapolate from their conclusions and investigate the consequences and application of them. If a scientist comes to a conclusion that appears to be empirically wrong based on other theories, doubt is immediately brought into question.
The moment you deem something to be too complex to have been created by more simple means, you necessarily are stating (by implication) that there is an infinite regress of more complex natural designers. This would completely contradict our scientific model of the universe, our concept of time, and basically a ton of theories. It's not just the philosopher's job to consider this. It's a scientist's job to investigate the practicality of a conclusion and its relationship to other standing scientific theories. ID theory is implicitly stating an infinite regress and we should question this as a viable explanation in light of other theories... that is assuming it's even science in the first place.
BobRyan said:
Jayls5 said:
That wasn't my concern though. I was asking about testing supernatural intelligence.
I.D is not about "testing supernatural intelligence" it is about "admitting to pattern complexity and design".
The atheist religionist must then "worry" about the possibility that the intelligence behind a given disign "might be supernatural" but the I.D scientist does not have to worry about that at all when admitting to the obvious fact that something shows the characteristic of design.
I.D already IS science "by definition" but politics and atheist jiihad against "some facts" have orchestrated the censorship of academic freedom SUCH that admitting to these facts can not be "considered" in areas where they hold political or financial power.
WHAT IS Science -- apart from atheist religionist's "needs"??
I.D. isn't science by definition, unless you pick the definition that lets astrology be science too. You then realize you're horribly skewing the definition in your favor.
It's really hard to respond to you when you have so much loaded language. "orchestrated censorship," "jihad," and vague assertions that science is "atheist religionist's needs" are completely unsubstantiated by themselves, and each would need to be argued extensively to be even begin to use them in a debate without receiving ridicule.
So your premises state:
1) ID isn't about testing the supernatural
2) ID is about admitting pattern, complexity, and intelligent design
3) Atheists must worry that this intelligence could be supernatural.
You contradict yourself. If ID isn't about testing the supernatural, then atheists wouldn't need to worry about a supernatural intelligence. Since you say ID isn't about testing supernatural, you are necessarily stating that it's natural. Why should a scientist not consider the fact that the hypothesis of "ID" necessarily leads to infinite regress and contradict a bunch of other mainstream scientific theories and data?
BobRyan said:
The word science comes from the Latin "scientia," meaning knowledge.
How do we define science? According to Webster's New Collegiate Dictionary, the definition of science is "knowledge attained through study or practice," or "knowledge covering general truths of the operation of general laws, esp. as obtained and tested through scientific method [and] concerned with the physical world."
NOTHING in the defintions says "UNLESS the source of the electromagnetic wave form is found to be intelligent" OR "unless the electromagnetic wave form is found to have a design, pattern, complexity -- carry information.." -- i.e. TV.
You're picking a definition that is SO vague it's laughable. I could say I study the "science" of driving a car, hammering a nail properly, tying my shoe, etc by that vague definition that's bolded. It's stupid. The one immediately following that that wasn't bolded (surprise!) is the one that mentions the scientific method. If you are arguing for naturalistic ID, then it might have elements of the scientific method. I'd need you to lay them out for me though, explain the criteria for something intelligently designed in the fossil record or the biological world. The astronomers searching for intelligent life have hypothesized precisely what algorithms could be considered intelligent, and that's why people have no problem calling it a scientific endeavor. If you have no criteria for determining intelligence, then you're only saying that "we don't understand the origin yet and that's evidence of design." That is not science... so please tell me what criteria determines "intelligent origin."
BobRyan said:
Jayls5 said:
The only way that ID could ever be considered science would be to say it only applied to testable/natural intelligent designers.
Wrong.
The science effort to SEE or RECOGNIZE design as an attribute of something in nature has NOTHING to do with the atheist religionist's NEED to be assured that that any and all future analysis of the SOURCE of that design will always be constrained to fit his/her religious faith!
You continually mix in the stated "need" of the atheist religionist with the pure objective attributes of science AS IF such a mix "is another kinda valid science" -- it is not.
Bob
lol WHAT????
I say the theory must make testable claims about natural intelligent designers in order to be science, and you tell me "WRONG"?
Obviously, you must still agree that it must be TESTABLE. That's one of the most important things in science. If you want to strip the whole "natural" thing from the testing, then like I asked,
explain how we can test a supernatural thing. If you cannot test a supernatural thing, then we necessarily state that it cannot be science (due to lack of testing). Now, the only alternative is a natural test. This would be the only one that could be science.
How does my argument not apply?