R
Runner
Guest
But they are pretty much one and the same thing these days. That's my point. This isn't just about fixing up the church and Christianity as we know it today. It's about abandoning it altogether. And in the process exposing it for what it really is.
I think we're in "violent agreement," as a friend of mine likes to say. My point was, without a radical change in understanding as to what it even means to be a Christian, the same folks who would be taking it to the streets would be the same folks who have made "Christianity" what it is today. There have certainly always been some people within every denomination (including denominations that are widely condemned as not being genuinely Christian) who actually live what Jesus was talking about. (Indeed, I have always been struck by the fact that the 25 or so people in my life who struck me as genuinely living what Jesus was talking about weren't necessarily Christians at all.) You would have to assemble a core of them and hope they had the "leavening" effect on the rest of "Christianity" (as well as the rest of the world) that Jesus was talking about in Matthew 13:33 and Luke 13:20-21. But probably they wouldn't - "Christianity" would applaud their efforts and go its merry way, completely unfazed.
I just happened to listen on the radio to George Barna, the pollster who is the co-author with David Barton of U-Turn: Restoring America to the Strength of its Roots. In his extensive polling, he has identified seven primary influences on peoples' thinking. Five of the seven, predictably, are media; the other two are "public policy" and "the law." Secondary influences are things like school, family and friends (and media not included in the first category). In the bottom-third category is - you guessed it - church. Although Barna is a strong conservative Christian, he said the reality is that churches' actual influence is almost zero. (He also made the point, as have others, that the "measurements" churches use to measure their "success" are almost completely illusory.)
For a long time, I thought a model church was "WORKship" in my home town of Tucson. They meet for a 7-minute worship service and then break into teams and disperse into the community to actually do things to help people. Unfortunately, I just visited their revamped website for the first time in a long time and learned that they don't care whether the participants are Christian, Buddhist, Atheist or anything in between and that they are knee-deep in the LGBT movement. So my enthusiasm is considerably diminished. But when I studied for the ministry, that was always my idea for a church: We're going to get together for two minutes of prayer, one hymn of worship and a three-minute message, and then we're going to disperse into the community and actually demonstrate our faith for five hours. Even back then, 40+ years ago, I suspected that if I took over a church with this philosophy, the membership would drop by 75% after three weeks.
Of course, almost every church can describe its many good deeds - the converts it's won, the missionaries it supports, the soup kitchen it runs, its prison ministry, etc. But my point was, every other religion and non-religion can point to much the same sort of thing. Where is the evidence of the transforming power of the Holy Spirit that supposedly makes Christianity unique? Why has God allowed things to stray so massively off-track? The answer has to be more than, "Sure, Christianity looks just like Buddhism, Hinduism or Microsoft, but only we have Jesus and salvation!" That is just not convincing. I do think these are problematical questions because one plausible answer is the atheist one: "Because your religion isn't real." I don't think the atheist answer is the correct one, but I do find the questions problematical. If the Holy Spirit is at work within "Christianity" at all, why does "Christianity" mirror the secular world to such an extent? Before we took to the streets to demonstrate the power of the Spirit, shouldn't we attempt to arrive at some understanding of why that power hasn't had more effect within "Christianity"? Certainly most new Christians don't start off with the idea, "I want a church that is essentially indistinguishable from McDonald's, is just a place to plant my fanny and be entertained for an hour or two a week, and has essentially zero influence on my life or thinking."