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If you're not sealed by God, you will be sealed by Satan (mark of the beast).
John 12:25
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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If you're not sealed by God, you will be sealed by Satan (mark of the beast).
What's that mean to you?John 12:25
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Jesus said to Mary dont touch Me I have not ascended... then some time later says to Thomas touch me...The plain Word of God says both statements ... We all need to fit our theology into the Scripture .. Not fit the scripture to our theology....Jesus was taken up to heaven in this verse as described in Acts 1.
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. Acts 1:1-3
...being seen by them during forty days.
Jesus remained with them, and was seen by them for 40 days and gave them commandments until the day He was taken up.
The Day Jesus was taken up to heaven -
Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Acts 1:9-11
Do you know what the Lord Jesus, was doing just before He was taken up to heaven in their sight, here in verse 9?
Jesus was giving commands to His Apostles, and speaking to them about the kingdom.
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me;
5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."
6 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?"
7 And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority.
8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." Acts 1:4-8
To Summarize -
Jesus was presented alive to His Apostles, and gave commandments to them, until the Day...
He was with them, being presented alive to them and giving them commandments, until the day... He was taken up to heaven.
He was still giving commandments here in verse 4, as He was seen by them, and received commandments from Him during the 40 days He was with Him, up until the day He was taken up.
I see nothing here in Acts 1 that He was taken up to Heaven, some time before, and came back, and then went up again.
This account shows us a continual time He was seen by them and gave them commandments, right up until the Day He was taken up to Heaven.
The Day He was taken up to heaven is described in Acts 1:9-11, not some time before.
Likewise He will come a second time, for salvation, for those who eagerly wait for Him. Hebrews 9:28
JLB
The challenge you face is this: we have Daniel 7 - a key Bible text that historians will tell you was very significant to the Jews of Jesus' day. In that text, we have a Son of Man character ascending, not descending, in triumph after a victory over the beasts to be seated as a heavenly king over all creation. And the text of Daniel 7 uses the "coming on the clouds" image to dente that ascent. It is not a return to earth, as required by rapture theology.Why would you have to dig up Caiaphus, for him to see the Son of Man Coming in the clouds?
I suspect you will rend your garment and cry "heresy", but I believe this prophecy was fulfilled in Jesus' own day. The problem with the futurist perspective is that you have to overlook Jesus' rather clear declaration:And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
(Mar 13:26-27)
Every eye on earth see's him coming here.
The challenge you face is this: we have Daniel 7 - a key Bible text that historians will tell you was very significant to the Jews of Jesus' day. In that text, we have a Son of Man character ascending, not descending, in triumph after a victory over the beasts to be seated as a heavenly king over all creation. And the text of Daniel 7 uses the "coming on the clouds" image to dente that ascent. It is not a return to earth, as required by rapture theology.
Combine this with a range of other texts that declare that a Jesus gets enthroned as a Universal King at Easter - a day when Caiaphus will certainly be alive - it is really quite clear: Jesus is telling Caiaphus that he (Caiaphus) will live to see Jesus enthroned.
We don't have to take the frankly bizarre move of having to argue that "Caiaphus as resurrected from the grave" will see Jesus coming on the clouds. Instead, knowing what "coming on the clouds" means as a well-established Biblical metaphor, and how Jesus' resurrection and victory over death so clearly comprises the real meaning of the battle of the son of man against the beasts, we can discern what Jesus is saying: You, Caiaphus will live to see me vindicated, to see my victory over the true beast - death, and to see me installed as the world's real king.
Caiaphus knew full well that Jesus was describing the immediate future, not a second coming thousands of years in the future. Caiaphus would never tear his robes over a second coming when he didn't believe Jesus was anything more than a troublemaker.
Why, exactly, would Caiaphus get so upset when Jesus declares that Caiaphus will see Jesus "coming on the clouds"?
If you know Daniel 7, you will know that the son of man gets to share God' throne - something Caiaphus will see as profoundly blasphemous.
It cannot be emphasized enough - the tearing of the robe makes no sense if Jesus is understood to be talking about a second coming. If that is what Caiaphus understood Jesus to be saying, he would have laughed, or been confused. But he was angry - to "come on the clouds" is to claim to be the divine figure from Daniel 7. And that is something a monotheistic Jew like Caiaphus could not take.
You asked me to point out metaphor in the passage.Their walk or lifestyle to please God is literal, and doesn't mean "something else".
Nice try!
I suspect you will rend your garment and cry "heresy", but I believe this prophecy was fulfilled in Jesus' own day. The problem with the futurist perspective is that you have to overlook Jesus' rather clear declaration:
Verily I say unto you, This generation shall not pass, till all these things be fulfilled. [Matt 24:34, KJV]
I am puzzled that so many "futurists" seem to be able to rework this to:
Verily I say unto you, Hundreds of generations shall not pass, till all these things be fulfilled.
I suspect you will rend your garment and cry "heresy", but I believe this prophecy was fulfilled in Jesus' own day. The problem with the futurist perspective is that you have to overlook Jesus' rather clear declaration:
Verily I say unto you, This generation shall not pass, till all these things be fulfilled. [Matt 24:34, KJV]
I am puzzled that so many "futurists" seem to be able to rework this to:
Verily I say unto you, Hundreds of generations shall not pass, till all these things be fulfilled.
It will perhaps not surprise you that I think Matthew has been fulfilled already. Just to set the record straight, this view is actually viewed as plausible by most Bible scholars:Jesus' coming is at the end of the age, when He returns with the saints from heaven to gather His people together at the resurrection and rapture. Matthew 24:3,29-31
Mark 13:27
Every eye will see this event.
Revelation 1:7
JLB
No. To refer to a human being as a vessel is to employ metaphorical language. A vessel refers to "a hollow container, especially one used to hold liquid, such as a bowl or cask."We are the dwelling place, the temple, the literal place where God dwells.
Not something else, ephemeral, or imaginary.
We are a literal container of the Holy Spirit.
How do you know this has not come to pass? Please be specific.For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
(Mat 24:21-22)
This verse has yet come to pass.
This what I find so odd about the futurist position - Jesus looks people in the eyes and says "this generation shall not pass until....". Yet you seem to think he is saying "Some other generation - one in distant future - will not pass until...."Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
(Mat 24:34)
So you are taken a metaphorical scripture from Daniel, to refute the clear and plain words of Jesus Christ?
Of course I am not doing this, and I do not see how you arrive at such a conclusion. All I am saying is that in quoting directly from a metaphorical passage, Jesus is invoking the meaning of that metaphor and applying it to Himself. How, and please be precise, am I "refuting" Jesus' plain words. If Jesus said "It's raining cats and dogs" do I refute Jesus by claiming He is not suggesting that felines and canines are falling from the sky?So you are taken a metaphorical scripture from Daniel, to refute the clear and plain words of Jesus Christ?
Jesus said to Mary dont touch Me I have not ascended... then some time later says to Thomas touch me...The plain Word of God says both statements ..
Nope i cant ... The same as you can not show he didn't..... The questions remains why would Jesus invite one and not the other? and any answer will be considered a presumption...Can you show me where Thomas actually touched Jesus?
You have to presume that Thomas touched Jesus, when he didn't and then to try and and over rule what the plain straightforward clear and irrefutable verse"s of scripture say, by the account of The writer of the book of Acts.
Jesus was seen by His disciples for 40 days, and gave commands to them, until He was taken up. Acts 1:1-11
He will come a second time, for salvation, for those who eagerly wait for Him. Hebrews 9:28
JLB
Please quote which Bible translation says this.John 20:17 Jesus saith unto her, Touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God.
In the Greek text He said "Touch Me not", should read, "Don't hold Me up".
Please quote which Bible translation says this.
Thank you.