Niblo
2024 Supporter
Thank you for your kind words.
Criticism is fine, provided it is justified and supported by evidence. It doesn’t do to converse only with folk who agree with us!
Please do not remove anyone from this – or any thread – on my account.
Concerning my journey to Islam; and what it is that brings me to Christian forums (I am a member of several, including one by invitation):
A little over forty years ago – just before I became a culture missionary to the English in Yorkshire – I had an older friend who was a Biblical Unitarian (I was then a Catholic, having been raised as a Baptist). We discussed (often) both the trinity and incarnation. On one occasion I became angry with him (I was fiery in those days!). I grabbed my Bible and thrust it under his nose. ‘This is my Book’, I hissed. ‘What’s yours?’
He smiled, and gently removed the book from my hand. ‘This!’, he replied. I was stunned. How could this man read the very same book as I, and yet reach conclusions so opposed to my own? He was no fool; neither was he perverse. He was both genuine and honest; a decent man who lived his faith according to his conscience. And yet, he did not, could not, believe what I believed. A seed was planted then; one that remained dormant for many years
I was a professed member of the Carmelite Third Order – with a love of biblical and dogmatic theology; hermeneutics; biblical criticism; canon law, and so on. I had excellent teachers. I was a Thomist, and still have a very high regard for the methodology of Aquinas; although I can no longer agree with all his notions.
I spent a year with the Carmelite Friars at Hazlewood Castle in Yorkshire (now a hotel); and over a year with the Cistercians (Trappists) at Mount Saint Bernard Abbey in Leicester, testing a vocation (I first visited the Abbey in my early twenties, and knew the community very well). It became clear that life in a religious order was not my calling, and so I became a husband and father (as the Abbey Secretary said to me: ‘Our novitiate is a seedbed of good Catholic marriages!’). I look back at my time with the Carmelites and Cistercians with great affection. Even though I no longer share all their doctrinal beliefs, I admire their spirituality, and their honest convictions; and their way of life – especially that of the Cistercians. It has been my privilege to know many excellent Christians: paternal grandfather; priests, religious and laity. Each was an example of the best of their Faith.
Most of my family are Christians, but they are scattered, and I have no desire for Facebook etc. Christian forums keep me in touch with the Faith in grew up in; and stir the memory of beloved friends now gone. I often wonder what they would make of some of the stuff found in these sites!
In time, the question I had asked of my Unitarian friend years before returned: ‘How could this man read the very same book as I, and yet reach conclusions so opposed to my own?
That was the start of my journey away from Christianity. At that time, I knew nothing of Islam.
Peace.
Criticism is fine, provided it is justified and supported by evidence. It doesn’t do to converse only with folk who agree with us!
Please do not remove anyone from this – or any thread – on my account.
Concerning my journey to Islam; and what it is that brings me to Christian forums (I am a member of several, including one by invitation):
A little over forty years ago – just before I became a culture missionary to the English in Yorkshire – I had an older friend who was a Biblical Unitarian (I was then a Catholic, having been raised as a Baptist). We discussed (often) both the trinity and incarnation. On one occasion I became angry with him (I was fiery in those days!). I grabbed my Bible and thrust it under his nose. ‘This is my Book’, I hissed. ‘What’s yours?’
He smiled, and gently removed the book from my hand. ‘This!’, he replied. I was stunned. How could this man read the very same book as I, and yet reach conclusions so opposed to my own? He was no fool; neither was he perverse. He was both genuine and honest; a decent man who lived his faith according to his conscience. And yet, he did not, could not, believe what I believed. A seed was planted then; one that remained dormant for many years
I was a professed member of the Carmelite Third Order – with a love of biblical and dogmatic theology; hermeneutics; biblical criticism; canon law, and so on. I had excellent teachers. I was a Thomist, and still have a very high regard for the methodology of Aquinas; although I can no longer agree with all his notions.
I spent a year with the Carmelite Friars at Hazlewood Castle in Yorkshire (now a hotel); and over a year with the Cistercians (Trappists) at Mount Saint Bernard Abbey in Leicester, testing a vocation (I first visited the Abbey in my early twenties, and knew the community very well). It became clear that life in a religious order was not my calling, and so I became a husband and father (as the Abbey Secretary said to me: ‘Our novitiate is a seedbed of good Catholic marriages!’). I look back at my time with the Carmelites and Cistercians with great affection. Even though I no longer share all their doctrinal beliefs, I admire their spirituality, and their honest convictions; and their way of life – especially that of the Cistercians. It has been my privilege to know many excellent Christians: paternal grandfather; priests, religious and laity. Each was an example of the best of their Faith.
Most of my family are Christians, but they are scattered, and I have no desire for Facebook etc. Christian forums keep me in touch with the Faith in grew up in; and stir the memory of beloved friends now gone. I often wonder what they would make of some of the stuff found in these sites!
In time, the question I had asked of my Unitarian friend years before returned: ‘How could this man read the very same book as I, and yet reach conclusions so opposed to my own?
That was the start of my journey away from Christianity. At that time, I knew nothing of Islam.
Peace.