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https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
The supernatural works in the Christian Life!As I understand it from my years in the Catholic church, in the Catholic tradition, works are something that we must do to gain favor with God. But I don't believe this is what James is teaching. I believe James is saying that our works would be the outpouring of our faith. In other words, our faith produces good works and our faith is evident by our good works. This is very clear in James 2:18 NKJV where he wrote,
But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works."
This is also what Paul says in Ephesians 2:8-10 NKJV
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
We are created to do good works, not to earn salvation but rather to be an expression of our faith and love for our Lord.
Bingo. We are saved (justified)--past tense. In fact, everywhere "justified" or "justification" is used, it is past tense, contrary, it would seem, to the CC's teaching. Only sanctification is spoken of as an ongoing process and glorification as the yet to come.i read it
1) eph 2:8 is past tense
Exactly, except that we appropriate it by faith, not works. Hence, justification by grace, alone through faith alone, in Christ alone.and does not refer to our act of faith for salvation but refers to the redemption accomplished by Christ apart from us! "not of yourselves"
Which has nothing to do with justification, except that one cannot do those things unless they are already justified (saved).2) we are living members of Christ as adults by faith and baptism mk 16:16 acts 8:30-38
3) there are many kinds of work's causing much confusion
"works of the law"
"natural works"
"supernatural works of the christian life"
natural works are done apart from Christ and His lifecof grace!
supernatural works are those of the Living members of Christ in His new covenant of grace by faith and baptism, then we must abide in Christ by prayer, fasting, alms, mass & sacraments, and the practice of the virtues of Jesus Christ, (matt 11:29) (1 cor 13:13) abiding in Christ (Jn 15:5) keeping ourselves in the love of God, (Jude 1:21) and enduring to the end (Matt 10:22)
Except that we already know from Eph. 2:8 that we are saved, past tense, remember? Do you really think that someone who is not already justified, who denies Christ, but "by patient continuance in well doing seek for glory and honour and immortality," is going to get eternal life?Romans 2:7
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life.
I've dealt with this at least twice in recent discussion. The idea that justification is by faith alone, as opposed to works, is throughout the NT. That it is more or less mentioned the one time in James 2 is not relevant.4) scripture once says faith alone! James 2:24 Ye see then how that by works a man is justified, and not by faith only.
I have no idea how this is relevant.1 cor 13:2 even all
faith without charity avails nothing 1 cor 13:13 three things (not faith alone) are eternal faith, hope, & Charity
greatest would be faith is the doctrine of "faith alone" was true but the greatest is charity!
The supernatural virtues are gifts of God!
The virtues of Faith, Hope, and Charity have God as their direct object.
By Faith we know God!
By Hope we trust His goodness and promises!
By Charity we love God!
The three theological & supernatural virtues of Faith, Hope, & Charity are infused into the soul at baptism, the mediator of the covenant provides for the necessities of the members of the covenant, in the communion of saints.
thks
1 cor 13 makes the doctrine of faith alone impossible!Bingo. We are saved (justified)--past tense. In fact, everywhere "justified" or "justification" is used, it is past tense, contrary, it would seem, to the CC's teaching. Only sanctification is spoken of as an ongoing process and glorification as the yet to come.
Exactly, except that we appropriate it by faith, not works. Hence, justification by grace, alone through faith alone, in Christ alone.
Eph 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
Eph 2:9 not a result of works, so that no one may boast. (ESV)
Which has nothing to do with justification, except that one cannot do those things unless they are already justified (saved).
Except that we already know from Eph. 2:8 that we are saved, past tense, remember? Do you really think that someone who is not already justified, who denies Christ, but "by patient continuance in well doing seek for glory and honour and immortality," is going to get eternal life?
I've dealt with this at least twice in recent discussion. The idea that justification is by faith alone, as opposed to works, is throughout the NT. That it is more or less mentioned the one time in James 2 is not relevant.
I have no idea how this is relevant.
How is any of this relevant to the discussion? How does any of this address my points? You have yet to show you even understand what "justified" means in a given context, all the while ignoring the clear statements by Paul that we are never, ever justified by works, not even righteous ones. It is always by grace alone, through faith alone, in Christ alone.1 cor 13 makes the doctrine of faith alone impossible!
as does mk 16:16
The Christian life ends with salvation, it does not start with salvation!
Rom 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
1 pet 1:9
Receiving the end of your faith, even the salvation of your souls.
Mk 13:13
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
matt 10:22 endures to the end shall be saved.
Matt 24:13
But he that shall endure unto the end, the same shall be saved.
thks
the free gift of grace and faith hope and charity are received in the sacrament of baptism .How is any of this relevant to the discussion? How does any of this address my points? You have yet to show you even understand what "justified" means in a given context, all the while ignoring the clear statements by Paul that we are never, ever justified by works, not even righteous ones. It is always by grace alone, through faith alone, in Christ alone.
First, where is that in the Bible? Second, this doesn't address my post that you quoted.the free gift of grace and faith hope and charity are received in the sacrament of baptism .
why do you think it needs to be in scripture to be true?First, where is that in the Bible? Second, this doesn't address my post that you quoted.
While something doesn't need to be in Scripture in order to be true, if it contradicts Scripture it cannot be true. If something as important as what you stated isn't in Scripture and contradicts is, then it isn't from God.why do you think it needs to be in scripture to be true?
I don't understand what you're asking.if there is nothing we can do why would we receive praise?
then we should not be praised by God? correct?While something doesn't need to be in Scripture in order to be true, if it contradicts Scripture it cannot be true. If something as important as what you stated isn't in Scripture and contradicts is, then it isn't from God.
I don't understand what you're asking.
This is what this discussion comes down to: a proper understanding of justification within a given context. James is not speaking of being saved by works but works being evidence of having already been saved (justified). This is in complete agreement with Paul who unequivocally states that we are justified by God's grace as a gift, not as a result of even one single work, that is to be received by faith. It is faith in Christ and his work, by believing "in his name," alone that saves.
why does God put requirements on the receiption of His Gifts?While something doesn't need to be in Scripture in order to be true, if it contradicts Scripture it cannot be true. If something as important as what you stated isn't in Scripture and contradicts is, then it isn't from God.
I don't understand what you're asking.
This is what this discussion comes down to: a proper understanding of justification within a given context. James is not speaking of being saved by works but works being evidence of having already been saved (justified). This is in complete agreement with Paul who unequivocally states that we are justified by God's grace as a gift, not as a result of even one single work, that is to be received by faith. It is faith in Christ and his work, by believing "in his name," alone that saves.
is "faith alone" the same as poor in spirit?While something doesn't need to be in Scripture in order to be true, if it contradicts Scripture it cannot be true. If something as important as what you stated isn't in Scripture and contradicts is, then it isn't from God.
I don't understand what you're asking.
This is what this discussion comes down to: a proper understanding of justification within a given context. James is not speaking of being saved by works but works being evidence of having already been saved (justified). This is in complete agreement with Paul who unequivocally states that we are justified by God's grace as a gift, not as a result of even one single work, that is to be received by faith. It is faith in Christ and his work, by believing "in his name," alone that saves.
please explain 1 cor 13:2 & 13:13While something doesn't need to be in Scripture in order to be true, if it contradicts Scripture it cannot be true. If something as important as what you stated isn't in Scripture and contradicts is, then it isn't from God.
I don't understand what you're asking.
This is what this discussion comes down to: a proper understanding of justification within a given context. James is not speaking of being saved by works but works being evidence of having already been saved (justified). This is in complete agreement with Paul who unequivocally states that we are justified by God's grace as a gift, not as a result of even one single work, that is to be received by faith. It is faith in Christ and his work, by believing "in his name," alone that saves.
then we should not be praised by God? correct?
why does God put requirements on the receiption of His Gifts?
matt 5:7 blessed are the merciful, they shall obtain mercy.
matt 6:12 And forgive us our debts, as we forgive our debtors
1 pet 5:5
...for God resisteth the proud, and giveth grace to the humble.
thks
What does any of this have to do with the discussion, which is James's use of "justified" in relation to works?please explain 1 cor 13:2 & 13:13
thks
btw is suffering necessarily for salvation?
No, why would it be?is "faith alone" the same as poor in spirit?
matt 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
No.or is the kingdom of heaven different from eternal life?