Brother Paul, the T in TULIP stands for, Total depravity (no one is capable of saving oneself). Are you implying by this statement of yours,
"even the T of Tulip (if taken as absolute incapability) is on error both with scripture and with what the Apostles taught the next generations of leadership." That there is a way that a person can be saved by himself apart from God's plan of Salvation?
(Are you saying)
That there is a way that a person can be saved by himself apart from God's plan of Salvation?
Not at all! I believe I made that clear when I pointed out the the error/judgment/accusation of Calvinists against Arminians in this post.
"
One of the main errors (and accusations) of the Calvinist is that Orthodoxy and Arminianism teach that men can choose salvation or not and that is a terribly deceptive misunderstanding. Unlike Pelegius who taught this heresy, Arminius taught and knew that ONLY GOD decides who is saved and who is not. Even if a person appears to exhibit faith all men have sinned and God OWES no man anything. What Arminius was saying is that upon God's initiation (prevenient grace) then man must choose to submit to His Lordship or reject His offer and remain lord of his own life."
God's plan of salvation IS that we must accept or receive Christ. I am saying that after God initiates via the word of the Spirit that salvation is available to us He requires our initial cooperation of intent. I gave Cain as the first example from Scripture. Even though Cain had offered and inadequate sacrifice God's love was greater then his self-willed attempt and God
by grace (because He owes no man anything) in His love even for Cain, initiates the opportunity for Cain to do it right. He explains what He requires and the consequence of not complying. Cain chooses his way over Yah's way and thus the Consequence.
The same scenario is found over and over throughout the Bible. Take John 1 for another example (I could use the example of Abraham, a case in Matthew, Paul in Ephesians 1, Revelations, etc., to show other examples)...In John 1 the Holy Spirit, by grace, reveals Jesus Christ to be none other than the Word of God (the Memra of YHVH as the Jews understood Him, or YHVH manifest, incarnate in the man Messiah Jesus)...He describes this one (the very brightness of His glory, the visible image of the invisible God)...He explains how He dwells among us (as promised in Zechariah 2 and other places)...to dwell here (skeenoo...to pitch tent) means that God Himself is tabernacling among men...The Holy Spirit though John tells us of God's plan/intent in verse 12....it says
"
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
So a plenary reading of the text shows us that after this revelation of Jesus as the Christ "
as many as received Him" are given the right or power (the same word means either in Hebrew/Aramaic which is how they think), "
to them He gave"
So the initiation precedes the opportunity (for why would one need a physician if they did not know they were sick) and then receiving precedes the giving....TO BECOME! Obviously before this they were not something that now they are....what is that? The children (or sons) of God.
He then goes on and tells us this being born from above (made a new creature after the last Adam, Christ) is neither a matter of Genealogy (blood), not as result of sexual intercourse (the will of the flesh), nor of the will of man (our choice to BE a child of God like some practice today...just say a prayer), but of God (through "re"-generation or the New Birth)
So this IS God's plan...notice clearly what it
does not say:
It DOES NOT say that those born of God (His children/sons already) are those who will receive Him....
He initiates, we respond (He sees the heart not the outer behavior), then He saves or does not save....
Now people can call this a form of semi-Pelegianism if they wish (theologically being influenced by Calvin) but there is no such thing...even as Augustine himself pointed out one in error extreme makes it so much free will God's grace has nothing to do with it (Pelegianism) and the other in error extreme makes it so much God's grace man has no responsibility (God made me do it...whatever that may be...pure Calvinism)
So I qualified what I meant regarding the T....I said
it is in error if it is taken to mean "absolute incapablity"....that simply is NOT Biblical OR what the Apostles went on to teach (which IMO provides a great witness)...and was never the teaching of any in the church until after Augustine's position against Pelegius was misunderstood by some....
Hope that helped and feel free to question or disagree my dear brother....
In His love
Paul