Looking for Genesis

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Matthew 23:28

In the same way,
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

appear
φαίνεσθε (phainesthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

to be righteous
δίκαιοι (dikaioi)
Adjective - Nominative Masculine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

on the outside,
ἔξωθεν (exōthen)
Adverb
Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

but
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

on the inside
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

full
μεστοὶ (mestoi)
Adjective - Nominative Masculine Plural
Strong's 3324: Full, filled with. Of uncertain derivation.

of hypocrisy
ὑποκρίσεως (hypokriseōs)
Noun - Genitive Feminine Singular
Strong's 5272: From hupokrinomai; acting under a feigned part, i.e. deceit.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wickedness.
ἀνομίας (anomias)
Noun - Genitive Feminine Singular
Strong's 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.

 

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Matthew 23:29

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You build
οἰκοδομεῖτε (oikodomeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

tombs
τάφους (taphous)
Noun - Accusative Masculine Plural
Strong's 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave.

for the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

decorate
κοσμεῖτε (kosmeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

monuments
μνημεῖα (mnēmeia)
Noun - Accusative Neuter Plural
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteous.
δικαίων (dikaiōn)
Adjective - Genitive Masculine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

 

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Matthew 23:30

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you say,
λέγετε (legete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘If
Εἰ (Ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

we had lived
ἤμεθα (ēmetha)
Verb - Imperfect Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

days
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

fathers,
πατέρων (paterōn)
Noun - Genitive Masculine Plural
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

we would not have been
ἤμεθα (ēmetha)
Verb - Imperfect Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

partners
κοινωνοὶ (koinōnoi)
Noun - Nominative Masculine Plural
Strong's 2844: A sharer, partner, companion. From koinos; a sharer, i.e. Associate.

with them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in [shedding]
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.’
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

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Matthew 23:31

So
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

you testify
μαρτυρεῖτε (martyreite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

against yourselves
ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] sons
υἱοί (huioi)
Noun - Nominative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of those
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who murdered
φονευσάντων (phoneusantōn)
Verb - Aorist Participle Active - Genitive Masculine Plural
Strong's 5407: To murder, kill. From phoneus; to be a murderer.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

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Matthew 23:32

Fill up,
πληρώσατε (plērōsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

then,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

measure
μέτρον (metron)
Noun - Accusative Neuter Singular
Strong's 3358: An apparently primary word; a measure, literally or figuratively; by implication, a limited portion.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

fathers’ [sins].
πατέρων (paterōn)
Noun - Genitive Masculine Plural
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

 

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Matthew 23:33

You snakes!
ὄφεις (opheis)
Noun - Vocative Masculine Plural
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

You brood
γεννήματα (gennēmata)
Noun - Vocative Neuter Plural
Strong's 1081: Offspring, child, fruit. From gennao; offspring; by analogy, produce.

of vipers!
ἐχιδνῶν (echidnōn)
Noun - Genitive Feminine Plural
Strong's 2191: A serpent, snake, viper. Of uncertain origin; an adder or other poisonous snake.

How
πῶς (pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

will you escape
φύγητε (phygēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sentence
κρίσεως (kriseōs)
Noun - Genitive Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

of hell?
γεέννης (geennēs)
Noun - Genitive Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.

 

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Matthew 23:34

Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am sending
ἀποστέλλω (apostellō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

prophets
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wise [men]
σοφοὺς (sophous)
Adjective - Accusative Masculine Plural
Strong's 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

teachers.
γραμματεῖς (grammateis)
Noun - Accusative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

Some of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

you will kill
ἀποκτενεῖτε (apokteneite)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

crucify,
σταυρώσετε (staurōsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[others]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

you will flog
μαστιγώσετε (mastigōsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 3146: To flog, scourge, the victim being strapped to a pole or frame; met: I chastise. From mastix; to flog.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

synagogues
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

persecute
διώξετε (diōxete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

town
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

after
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

town.
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

 

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Matthew 23:35

And so
ὅπως (hopōs)
Conjunction
Strong's 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).

upon
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

will come
ἔλθῃ (elthē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2064: To come, go.

all
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[the] righteous
δίκαιον (dikaion)
Adjective - Nominative Neuter Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

shed
ἐκχυννόμενον (ekchynnomenon)
Verb - Present Participle Middle or Passive - Nominative Neuter Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteous
δικαίου (dikaiou)
Adjective - Genitive Masculine Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

Abel
Ἅβελ (Habel)
Noun - Genitive Masculine Singular
Strong's 6: Abel, second son of Adam and Eve, brother of Cain. Of Hebrew origin; Abel, the son of Adam.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of Zechariah
Ζαχαρίου (Zachariou)
Noun - Genitive Masculine Singular
Strong's 2197: Of Hebrew origin; Zacharias, the name of two Israelites.

son
υἱοῦ (huiou)
Noun - Genitive Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Berekiah,
Βαραχίου (Barachiou)
Noun - Genitive Masculine Singular
Strong's 914: Of Hebrew origin; Barachias, an Israelite.

whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

you murdered
ἐφονεύσατε (ephoneusate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 5407: To murder, kill. From phoneus; to be a murderer.

between
μεταξὺ (metaxy)
Preposition
Strong's 3342: Meanwhile, afterwards, between. From meta and a form of sun; betwixt; as adjective, intervening, or adjoining.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar.
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

 

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Matthew 23:36

Truly
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

all
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

will come
ἥξει (hēxei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

this
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

generation.
γενεὰν (genean)
Noun - Accusative Feminine Singular
Strong's 1074: From genos; a generation; by implication, an age.

 

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14) About women in the Bible

Genesis Chapter 19: 30-38

- Lot lives with his two daughters in a mountainous region!

- His two daughters want to give their father descendants!

- Thus they make him drink and have sex with him

- Finally, they get pregnant!

- Their children became fathers of the Moabites and the Ammonites!

- They are bad examples in the Bible!

 

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Who were the Moabites?

https://www.britannica.com/topic/Moabite

Moabite, member of a West-Semitic people who lived in the highlands east of the Dead Sea (now in west-central Jordan) and flourished in the 9th century bc. They are known principally through information given in the Old Testament and from the inscription on the Moabite Stone. The Moabites’ culture is dated by scholars from about the late 14th century bc to 582 bc, when, according to the Jewish historian Josephus (1st century ad), they were conquered by the Babylonians.

In Old Testament accounts (e.g., Genesis 19:30–38), the Moabites belonged to the same ethnic stock as the Israelites. Their ancestral founder was Moab, a son of Lot, who was a nephew of the Israelite patriarch Abraham. The god-protector of their nation was Chemosh, just as Yahweh was the national God of the Israelites. The Moabites were in conflict with the Israelites from the 13th century. They are noted several times in the Old Testament. King Saul of Israel in the 11th century fought against the Moabites (1 Samuel 14:47), who later granted asylum to the family of the young rebel and future king David (1 Samuel 22:3–4). David in turn fought against the Moabites and forced them to pay heavy tribute (2 Samuel 8:2). David’s great-grandmother, Ruth, was a Moabite (Ruth 4:17–22), and his son Solomon, as a sign of his authority, obtained Moabite princesses for his harem (1 Kings 11:1–8) and erected near Jerusalem a shrine dedicated to Chemosh.

King Omri of Israel (reigned c. 884–c. 872 bc), who is mentioned in 1 Kings 16:23–28, reconquered Moabite lands that had been lost since Solomon’s death in 922 bc, when Israel split into two kingdoms. Omri’s reconquest is known from the Moabite Stone, a stela that the Moabite king Mesha erected about 40 years later in the city of Dibon (modern Dhiban, Jordan). This black basalt stone, 1.1 m (44 inches) high, was discovered at Dhiban in 1868 and is now in the Louvre Museum in Paris. The stone’s text of 34 lines, written in a Canaanite alphabet similar to contemporary Hebrew, is the only written document of any length that survives from Moab and the only royal stela known from Israel’s neighbours. In its inscription, Mesha (fl. c. 870 bc) tells of King Omri’s reconquest of Moab and ascribes the renewed Israelite domination over Moab to the anger of Chemosh. Mesha then describes his own successful rebellion against Israel, which probably occurred during the reign of Omri’s successor, Ahab.

Moab had become a tributary of Assyria by the late 8th century bc and was conquered by the Babylonians in 582 bc, upon which the Moabites disappeared from history. Their territory was resettled by the Nabataeans in the 4th–3rd century bc.

The Moabite language differed only dialectally from Hebrew, and Moabite religion and culture were very closely related to those of the Israelites. Nevertheless, Moabites were excluded from the Jewish community (Deuteronomy 23:3–6), where the name Moab became a typical denomination for the enemies of God (Isaiah 25:10).

 

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Who were the Ammonites?

https://www.britannica.com/topic/Ammonite

Ammonite, any member of an ancient Semitic people whose principal city was Rabbath Ammon, in Palestine. The “sons of Ammon” were in perennial, though sporadic, conflict with the Israelites. After a long period of seminomadic existence, the Ammonites established a kingdom north of Moab in the 13th century bc. With difficulty, their fortress capital was captured by Israel’s King David. An Ammonite woman, one of many foreigners taken into Israel’s King Solomon’s harem, was responsible for inducing the king to worship the Ammonite god Malcom.
During the reign of Jehoiakim (6th century bc), the Ammonites allied themselves with the Chaldeans, Syrians, and others in an attack on Judah and also harassed the Israelites when they attempted to rebuild the Temple of Jerusalem after the Babylonian Exile. In the 2nd century bc they were defeated by Judas Maccabeus.

 

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15) About women in the Bible

Genesis Chapter 20

- Abimelech gets Abraham’s wife, Sarah!

- Abraham tells him she is his sister!

- In fact, she is his half sister!

- She is beautiful and Abraham is afraid of being killed because of her!

- Kings have always tried to get beautiful women!

- Women were considered as merchandise!

- Today, we can say the same about powerful men!

- We can probably say the same with powerful women!

- When you have power, you think you can get whatever you want!

 

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16) About women in the Bible

Genesis Chapter 21

- Sarah gets pregnant!

- In Chapter 17, Yah.weh makes the promise to Abraham that he will get a son from Sarah, his wife!

- It makes Abraham laugh!

- He can’t believe it because he is 100 and Sarah is 90!

- In Chapter 18, Yah.weh repeats his promise to Abraham who laughs!

- He thinks they are too old and Sarah can’t get pregnant!

- When Sarah hears about it, she laughs too!

- She thinks like her husband!

- When she gets pregnant, she thinks everybody will laugh at her!

- Reputation is more important than having a child!

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


Chapter 1:1

1 Paulus {Paul}, and Silvanus, and Timatheus {Timothy}, unto The Edtha d'Thessalaniqaye {The Assembly of The Thessalonians} which is in Alaha Abun {God, Our Father}, and Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.

ALAHA ABUN 1
MARAN ESHU MESHIKHA 1
Alaha / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 1

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 1

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


2 Taybutha {Grace} be with you, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.

ALAHA ABUN 1

MARAN ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi / Alaha alahak / Alaha abun (2) = 2

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 2

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


3 We are obligated to Alaha {God} at all times to give thanks concerning you, brothers, according to what is proper; that your Faith is abundantly growing, and the love of all of you is increasing; every man towards his neighbor.

ALAHA 1

Alaha (1) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (2) = 3

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 2

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


4 Accordingly, we also, we in The Edatha d'Alaha {The Assemblies of God}, are glorying in you, concerning your Faith, and concerning your Patience, that is in every persecution and affliction that you endure,

ALAHA 1

Alaha (2) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (2) = 4

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 2

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


5 for a demonstration of The Righteous Judgment of Alaha {God}, that you might be worthy for Malkutheh {His Kingdom}, concerning The Presence of which, you are suffering,

ALAHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (2) = 5

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 2

 

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ALAHA - MESHIKHA - 2 THESSALONIANS

https://www.thearamaicscriptures.com/


6 and if it is Just before Alaha {God}, He will repay affliction unto your oppressors.

ALAHA 1

Alaha (4) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (2) = 6

Meshikha / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 2