Looking for Jesus according to Matthew

[JLGJLG]

- In Revelation 21:1, there is a new heaven and a new earth instead of the first heaven and earth which have passed away and the sea has also disappeared!

Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


a new

καινὸν (kainon)

Adjective - Accusative Masculine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


heaven

οὐρανὸν (ouranon)

Noun - Accusative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a new

καινήν (kainēn)

Adjective - Accusative Feminine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


earth,

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


for

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρῶτος (prōtos)

Adjective - Nominative Masculine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


heaven

οὐρανὸς (ouranos)

Noun - Nominative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


earth

γῆ (gē)

Noun - Nominative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


had passed away,

ἀπῆλθαν (apēlthan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea

θάλασσα (thalassa)

Noun - Nominative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


was

ἔστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


more.

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

 

[JLGJLG]

- In verse 2, the new Jerusalem coming down out of heaven from God (she is compared to a bride prepared for her husband)!

I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


holy

ἁγίαν (hagian)

Adjective - Accusative Feminine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


city,

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


[the] new

καινὴν (kainēn)

Adjective - Accusative Feminine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


Jerusalem,

Ἰερουσαλὴμ (Ierousalēm)

Noun - Accusative Feminine Singular

Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.


coming down

καταβαίνουσαν (katabainousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.


out of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


prepared

ἡτοιμασμένην (hētoimasmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 2090: To make ready, prepare. From hetoimos; to prepare.


as

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


a bride

νύμφην (nymphēn)

Noun - Accusative Feminine Singular

Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.


adorned

κεκοσμημένην (kekosmēmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.


for

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


her

αὐτῆς (autēs)

Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


husband.

ἀνδρὶ (andri)

Noun - Dative Masculine Singular

Strong's 435: A male human being; a man, husband. A primary word; a man.

 

[JLGJLG]

- In verse 3, God will reside with men (dwell as in a tent, encamp, have his tabernacle), they will be His people and he will be their God!

And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and he will live with them. They will be His people, and God Himself will be with them as their God.

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


a loud

μεγάλης (megalēs)

Adjective - Genitive Feminine Singular

Strong's 3173: Large, great, in the widest sense.


voice

φωνῆς (phōnēs)

Noun - Genitive Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


saying:

λεγούσης (legousēs)

Verb - Present Participle Active - Genitive Feminine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Behold,

Ἰδοὺ (Idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dwelling place

σκηνὴ (skēnē)

Noun - Nominative Feminine Singular

Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[is] with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


man,

ἀνθρώπων (anthrōpōn)

Noun - Genitive Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He will live

σκηνώσει (skēnōsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


them.

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


They

αὐτοὶ (autoi)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσονται (esontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


people,

λαοὶ (laoi)

Noun - Nominative Masculine Plural

Strong's 2992: Apparently a primary word; a people.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Himself

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


them

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[as] their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God.

θεός (theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLGJLG]

- In verse 4, there will be no more tear or death or mourning or crying or pain (the former things have passed away)!

He will wipe away every tear from their eyes, and there will be no more death or mourning or crying or pain, for the former things have passed away.

He will wipe away

ἐξαλείψει (exaleipsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 1813: To plaster, wash over; I wipe off, wipe out, obliterate. From ek and aleipho; to smear out, i.e. Obliterate.


every

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


tear

δάκρυον (dakryon)

Noun - Accusative Neuter Singular

Strong's 1144: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


eyes,

ὀφθαλμῶν (ophthalmōn)

Noun - Genitive Masculine Plural

Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


there will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


more

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.


death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


mourning

πένθος (penthos)

Noun - Nominative Neuter Singular

Strong's 3997: Mourning, sorrow, sadness, grief. Strengthened from the alternate of pascho; grief.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


crying

κραυγὴ (kraugē)

Noun - Nominative Feminine Singular

Strong's 2906: (a) a shout, cry, clamor, (b) outcry, clamoring against another. From krazo; an outcry.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


pain,

πόνος (ponos)

Noun - Nominative Masculine Singular

Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.


for

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


former things

πρῶτα (prōta)

Adjective - Nominative Neuter Plural

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


have passed away.

ἀπῆλθαν (apēlthan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

 

[JLGJLG]

- In verse 5, the one on the throne says he makes all things new!

And the One seated on the throne said, “Behold, I make all things new.” Then he said, “Write this down, for these words are faithful and true.”

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the [One]

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seated

καθήμενος (kathēmenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνῳ (thronō)

Noun - Dative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


said,

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Behold,

Ἰδοὺ (Idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


I make

ποιῶ (poiō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


all things

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


new.”

καινὰ (kaina)

Adjective - Accusative Neuter Plural

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


Then

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Write this down,

Γράψον (Grapson)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


for

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


these

οὗτοι (houtoi)

Demonstrative Pronoun - Nominative Masculine Plural

Strong's 3778: This; he, she, it.


words

λόγοι (logoi)

Noun - Nominative Masculine Plural

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


are

εἰσιν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


faithful

πιστοὶ (pistoi)

Adjective - Nominative Masculine Plural

Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


true.”

ἀληθινοί (alēthinoi)

Adjective - Nominative Masculine Plural

Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

 

[JLGJLG]

- In verse 6, he is called the Alpha and the Omega, the Beginning and the End, the one who gives freely from the spring of the water of life!

And he told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty i will give freely from the spring of the water of life.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He told

εἶπέν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


me,

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


“It is done!

Γέγοναν (Gegonan)

Verb - Perfect Indicative Active - 3rd Person Plural

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


am

εἰμι (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Alpha

Ἄλφα (Alpha)

Noun - Nominative Neuter Singular

Strong's 1: Of Hebrew origin; the first letter of the alphabet.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Omega,

Ὦ (Ō)

Noun - Nominative Neuter Singular

Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Beginning

ἀρχὴ (archē)

Noun - Nominative Feminine Singular

Strong's 746: From archomai; a commencement, or chief.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


End.

τέλος (telos)

Noun - Nominative Neuter Singular

Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.


To the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thirsty

διψῶντι (dipsōnti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 1372: To thirst for, desire earnestly. From a variation of dipsos; to thirst for.


I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


will give

δώσω (dōsō)

Verb - Future Indicative Active - 1st Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


freely

δωρεάν (dōrean)

Adverb

Strong's 1432: As a free gift, without payment, freely. Accusative case of dorea as adverb; gratuitously.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


spring

πηγῆς (pēgēs)

Noun - Genitive Feminine Singular

Strong's 4077: A fountain, spring, well, issue, flow. Probably from pegnumi; a fount, i.e. Source or supply.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


water

ὕδατος (hydatos)

Noun - Genitive Neuter Singular

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.


of life.

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

 

[JLGJLG]

- In verse 7, he says that the one who is victorious will inherit all things and become God’s son!

The one who is victorious will inherit all things, and i will be his God, and he will by My son.

The [one who]

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is victorious

νικῶν (nikōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.


will inherit

κληρονομήσει (klēronomēsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.


all things,

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I will be

ἔσομαι (esomai)

Verb - Future Indicative Middle - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


his

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God,

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


My

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


son.

υἱός (huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

 

[JLGJLG]

- In verse 8, but the bad one will go to the lake of fire and sulfur which is the second death!

But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.

But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


to [the] cowardly

δειλοῖς (deilois)

Adjective - Dative Masculine Plural

Strong's 1169: Cowardly, timid, fearful. From deos; timid, i.e. faithless.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


unbelieving

ἀπίστοις (apistois)

Adjective - Dative Masculine Plural

Strong's 571: (passively) untrustworthy (person), or incredible (thing).


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


abominable

ἐβδελυγμένοις (ebdelygmenois)

Verb - Perfect Participle Middle or Passive - Dative Masculine Plural

Strong's 948: To abhor, detest, loathe. From a derivative of bdeo; to be disgusted, i.e. detest.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


murderers

φονεῦσιν (phoneusin)

Noun - Dative Masculine Plural

Strong's 5406: A murderer.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sexually immoral

πόρνοις (pornois)

Noun - Dative Masculine Plural

Strong's 4205: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sorcerers

φαρμάκοις (pharmakois)

Noun - Dative Masculine Plural

Strong's 5333: A magician, sorcerer. The same as pharmakeus.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


idolaters

εἰδωλολάτραις (eidōlolatrais)

Noun - Dative Masculine Plural

Strong's 1496: A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πᾶσιν (pasin)

Adjective - Dative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


liars,

ψευδέσιν (pseudesin)

Adjective - Dative Masculine Plural

Strong's 5571: False, deceitful, lying, untrue. From pseudomai; untrue, i.e. Erroneous, deceitful, wicked.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


place

μέρος (meros)

Noun - Nominative Neuter Singular

Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.


[will be] in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνῃ (limnē)

Noun - Dative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


that

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


burns

καιομένῃ (kaiomenē)

Verb - Present Participle Middle or Passive - Dative Feminine Singular

Strong's 2545: To ignite, light, burn, lit. and met; I consume with fire. Apparently a primary verb; to set on fire, i.e. Kindle or consume.


with fire

πυρὶ (pyri)

Noun - Dative Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sulfur.

θείῳ (theiō)

Noun - Dative Neuter Singular

Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.


This

ὅ (ho)

Personal / Relative Pronoun - Nominative Neuter Singular

Strong's 3739: Who, which, what, that.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


second

δεύτερος (deuteros)

Adjective - Nominative Masculine Singular

Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.


death.

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.

 

[JLGJLG]

- In verse 9, we are told about the wife of the Lamb!

Then one of the seven angels with the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


one

εἷς (heis)

Adjective - Nominative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Genitive Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλων (angelōn)

Noun - Genitive Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


with

ἐχόντων (echontōn)

Verb - Present Participle Active - Genitive Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


bowls

φιάλας (phialas)

Noun - Accusative Feminine Plural

Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.


full

γεμόντων (gemontōn)

Verb - Present Participle Active - Genitive Neuter Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Genitive Feminine Plural

Strong's 2033: Seven. A primary number; seven.


last

ἐσχάτων (eschatōn)

Adjective - Genitive Feminine Plural

Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.


plagues

πληγῶν (plēgōn)

Noun - Genitive Feminine Plural

Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.


came

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


said

ἐλάλησεν (elalēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.


to

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


me,

ἐμοῦ (emou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


“Come,

Δεῦρο (Deuro)

Verb - Imperative - 2nd Person Singular

Strong's 1204: Here; used also imperative hither!; and of time, hitherto.


I will show

δείξω (deixō)

Verb - Future Indicative Active - 1st Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


you

σοι (soi)

Personal / Possessive Pronoun - Dative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


bride,

νύμφην (nymphēn)

Noun - Accusative Feminine Singular

Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wife

γυναῖκα (gynaika)

Noun - Accusative Feminine Singular

Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb.

ἀρνίου (arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

 

[JLGJLG]

- In verse 10, we are told again about the new Jerusalem coming down out of heaven from God (we have already spoken about it)!

And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


he carried me away

ἀπήνεγκέν (apēnenken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 667: To carry, bear away (sometimes with violence). From apo and phero; to bear off.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the] Spirit

Πνεύματι (Pneumati)

Noun - Dative Neuter Singular

Strong's 4151: Wind, breath, spirit.


to

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


a mountain

ὄρος (oros)

Noun - Accusative Neuter Singular

Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).


great

μέγα (mega)

Adjective - Accusative Neuter Singular

Strong's 3173: Large, great, in the widest sense.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


high,

ὑψηλόν (hypsēlon)

Adjective - Accusative Neuter Singular

Strong's 5308: High, lofty. From hupsos; lofty.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


showed

ἔδειξέν (edeixen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


me

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


holy

ἁγίαν (hagian)

Adjective - Accusative Feminine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


city

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


[of] Jerusalem

Ἰερουσαλὴμ (Ierousalēm)

Noun - Accusative Feminine Singular

Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.


coming down

καταβαίνουσαν (katabainousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.


out of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLGJLG]

- I don’t know if it is difficult to understand!

- I would say one word: NEW!

- Those who will get to the next promised land will live in a completely different society!

- Everything will be done according to Yah.weh’s will!

- First, before the beginning of the 1,000 years, a lot of cleaning will be done!

- Many won’t get into the new promised land!

- It will help a lot!

- Jesus will be the leader and he will be helped by his priests who will reign with him!

- But those who will live on the earth will have to turn it into a paradise according to the instructions they will receive!

- Of course, it will imply hard work!

- Human society will have 1,000 years to achieve this!

- Then the devil will be released to start attracting people to him against Yah.weh and Jesus and Yah.weh’s servants!

- Then it will be the last time for people to demonstrate who they serve!

- The rebels will be destroyed and the faithful servants will live forever!

 

[JLGJLG]

Kees said:

This vision was also added to make it more beautiful. It was a characteristic of most Jews to exaggerate and exaggerate things. Compare this to the grossly exaggerated foundations of precious stones, the 12 pearly gates, the incredibly high walls of the New Jerusalem. And that this was a deception, according to the Jews, was not contrary to the Ten Commandments, because it does not say "You shall not lie," so it was possible. In the West, this is insane, but for the Jews, it is normal. Jews all lie and exaggerate to each other. John did not write this.

 

[JLGJLG]

- My answer:

- The Bible is supposed to be inspired by God!

- Normally, it's difficult to imagine God thinking like humans!

- Now, for humans to have trouble imagining what God thinks is something else!

- Here, we're talking about the creator of the universe!

- While we're on our own little planet, even though the number of planets, stars, solar systems, galaxies, and black holes is enormous!

- Just read the last two chapters of the Book of Job to be convinced!

- And in that case, perhaps we should reread the entire Book of Job!

- Generally, when we humans have a dream, when we wake up, there's not much left!

- In the Bible, dreams and visions are on the same level, that is, with incredible precision!

- How can they write down what was transmitted to them by thought with such precision!

- Humans are truly limited!

- Besides, this is about the spiritual Jerusalem; it has nothing to do with the earthly Jerusalem!

- The dimensions are gigantic and inhuman!

- It's simply about a completely new human society!

- I emphasized the word "NEW" that we find everywhere!

 

[JLGJLG]

Tees said:

As a Jew, you must know that the Book of Job is nothing more than an incredible Jewish novel. But you believe in a literal Job who had two times ten children. But this Jewish Job didn't exist. What this false book did was erect an idol, the devil, who could enter the presence of the Almighty. What are you thinking, Jean Luc? There is no created devil; Moses didn't know him, but you knew him from a Jewish novel. You fell for it because of the writer.

The New Jerusalem is a materially constructed city, not a spiritual one. This city does not depict a completely new human society. What nonsense.

I'm blocking you now because, as a Jew, you keep harping on and on. I know you, Jews.

 

[JLGJLG]

- Second social case of my page in Dutch!

- A bit of black or white or yellow or red or green humor!

The total number of neurons in the human brain is estimated to be between 86 and 100 billion.

- First: If you had a bit of intelligence, you would check on the internet!

- My first name is French and my Surname is from Normandy, so 100% French!

- How is it possible to be so ignorant?

- Sea slug 18,000 neurons!

 

[JLGJLG]

- Second: you chose one of my worst pages to show your ignorance!

- It has the title Jesus vs religious leaders: man, do you have any idea of who the Jews are?

- If you want to criticize the Jews, the minimum is to know the basics of them!

- Again, it shows your ignorance of the Bible!

- No, Snail 11000 neurons!

 

[JLGJLG]

- Third: the book of Job a novel? What about scientific facts?

https://www.onlyfreebooks.com/Apologetics/001_Science_In_Book_Of_Job.pdf

https://coldcasechristianity.com/wr...in-the-book-of-job-scientifically-consistent/

- Job and his ten children? Poor boy!

Men have the privilege of being able to consider having a child throughout their lives, with almost no biological limits. Unlike women, for whom menopause ends all chances of pregnancy, men remain fertile until the end of their lives.

- Man, do you have a brain?

According to these rabbis, Job was a Gentile—an opinion which is elsewhere expressed more fully, in that Job is said to have been a pious Gentile or one of the prophets of the Gentiles. Other tannaim place Job variously in the reign of Saba, in that of the Chaldeans, and in that of Ahasuerus.

- No, 10,000-neuron leech!

 

[JLGJLG]

- Fourth: a created devil? Are you crazy? Have you ever read the book of Genesis?

John 8:44.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

No, Sponge 0 neuron!

 

[JLGJLG]

- Fifth: are you crazy? You have no idea what New Jerusalem is!

- And you have no idea about his dimensions?

- I have mentioned them!

- Tiring!

- Negative number of neurons!

 

[JLGJLG]

Marika said:

how confusing it is.

- My answer:

- Let’s take some examples to understand the situation!

- First, the apostles!

- They received Jesus’ teaching during 3 years!

- It was 24 hours a day!

- The teaching was progressive!

- But they didn’t understand him!

- They needed his death to understand!

- And even after it was difficult for them to get rid of the Jewish tradition that is human tradition as usual!

- Second, the apostle Paul!

- Before being chosen by Jesus, He was following the Jewish tradition!

- He had been studying the Bible all his life!

- He was persecuting Jesus’ disciples!

- But when Jesus told him he was wrong and he was completely wrong, he changed radically!

- Of course, he needed time to meditate!

- He didn’t speak about this period of time!

- But it was necessary to put everything right in its place!

- And then he went straight away!

- He never went on the right or on the left!

- He never turned back!

- And Jesus chose him to become the apostles of the nations!

- He didn’t choose one he has taught personally!

- He was alone to lead the preaching work in his area!

- Third, the prophets!

- They had a special relationship to Yah.weh and they could develop such a relationship during many years!

- Like Paul, it was a 24-hour relationship!

- They never stopped developing it!

- If we study the Bible from time to time, what are going to be the results?

- We will receive according to what we give!

- If we give little, we will receive little!

- The Hebrews were supposed to teach their children about Yah.weh all the time, using every occasion!

- The majority never did it!

- We know what happened!

- It is the same with mankind!

- The majority does the same!

- Passivity never leads nowhere!

- If we don’t do our part, we can forget it!

- Jesus will say: “I don’t know you!”