Looking for Jesus according to Matthew

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:1

1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

[ This is the ] revelation

Ἀποκάλυψις (Apokalypsis)

Noun - Nominative Feminine Singular

Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


which

ἣν (hēn)

Personal / Relative Pronoun - Accusative Feminine Singular

Strong's 3739: Who, which, what, that.


God

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


gave

ἔδωκεν (edōken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


Him

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


to show

δεῖξαι (deixai)

Verb - Aorist Infinitive Active

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


servants

δούλοις (doulois)

Noun - Dative Masculine Plural

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


what

ἃ (ha)

Personal / Relative Pronoun - Accusative Neuter Plural

Strong's 3739: Who, which, what, that.


must

δεῖ (dei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.


soon

τάχει (tachei)

Noun - Dative Neuter Singular

Strong's 5034: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.


come to pass.

γενέσθαι (genesthai)

Verb - Aorist Infinitive Middle

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


He made it known

ἐσήμανεν (esēmanen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4591: To signify, indicate, give a sign, make known. From sema; to indicate.


by

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


sending

ἀποστείλας (aposteilas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


angel

ἀγγέλου (angelou)

Noun - Genitive Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


to

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


servant

δούλῳ (doulō)

Noun - Dative Masculine Singular

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


John,

Ἰωάννῃ (Iōannē)

Noun - Dative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

[JLGJLG]

- Everyone can understand it!

- Everyone can see it right at the beginning of the book of Revelation!

- It is a revelation from Jesus Christ!

- But Yah.weh gave it to him!

- It is as clear as crystal!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:2

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ

who

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


testifies to

ἐμαρτύρησεν (emartyrēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.


everything

ὅσα (hosa)

Personal / Relative Pronoun - Accusative Neuter Plural

Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.


he saw.

εἶδεν (eiden)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


[This is] the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

[JLGJLG]

- Everyone can understand it!

- Everyone can see it right at the beginning of the book of Revelation!

- It is the word of God!

- And the testimony of Jesus Christ!

- Do you see the difference?

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:4,5

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

 

[JLGJLG]

Revelation 1:4

John, to the seven churches in the province of Asia: grace and peace to you from Him who is and was and is to come,and from the sevenfold Spirit before His throne,

John,

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.


To the

Ταῖς (Tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Dative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


churches

ἐκκλησίαις (ekklēsiais)

Noun - Dative Feminine Plural

Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the province of] Asia:

Ἀσίᾳ (Asia)

Noun - Dative Feminine Singular

Strong's 773: Asia, i.e. Asia Minor, or only its western shore.


Grace

Χάρις (Charis)

Noun - Nominative Feminine Singular

Strong's 5485: From chairo; graciousness, of manner or act.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


peace

εἰρήνη (eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


to you

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


Him who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is

ὢν (ōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


is to come,

ἐρχόμενος (erchomenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sevenfold

ἑπτὰ (hepta)

Adjective - Genitive Neuter Plural

Strong's 2033: Seven. A primary number; seven.


Spirit

Πνευμάτων (Pneumatōn)

Noun - Genitive Neuter Plural

Strong's 4151: Wind, breath, spirit.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


throne,

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

 

[JLGJLG]

Revelation 1:5

And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


faithful

πιστός (pistos)

Adjective - Nominative Masculine Singular

Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.


witness,

μάρτυς (martys)

Noun - Nominative Masculine Singular

Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


firstborn

πρωτότοκος (prōtotokos)

Adjective - Nominative Masculine Singular

Strong's 4416: First-born, eldest. From protos and the alternate of tikto; first-born.


from the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead,

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ruler

ἄρχων (archōn)

Noun - Nominative Masculine Singular

Strong's 758: Present participle of archo; a first.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kings

βασιλέων (basileōn)

Noun - Genitive Masculine Plural

Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth.

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


To Him who

Τῷ (Tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


loves

ἀγαπῶντι (agapōnti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.


us

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


has released

λύσαντι (lysanti)

Verb - Aorist Participle Active - Dative Masculine Singular

Strong's 3089: A primary verb; to 'loosen'.


us

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


sins

ἁμαρτιῶν (hamartiōn)

Noun - Genitive Feminine Plural

Strong's 266: From hamartano; a sin.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


blood,

αἵματι (haimati)

Noun - Dative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

 

[JLGJLG]

- Past, present and future!

- The majority does as if Yah.weh wasn’t here!

- But the book of Revelation tells us that he has always been here!

- it is still necessary to wait for him to take control on everything!

- When we do our best to develop a special relationship to Yah.weh, there is no difference between past, present and future!

- We can feel his presence!

- We can do as if we were already in the next promised land!

- We can learn to see as it is in the Bible with the precision of biblical dreams and visions, not through human dreams which disappear all at once!

- Yes, the book of Revelation shows us Yah.weh and Jesus as a duet!

- They are inseparable!

- They are one and we can be one with them if we do our best to get closer to them constantly, not from time to time!

- Yes, Jesus is a witness, but not only, he is a faithful witness!

- He has demonstrated his faithfulness to Yah.weh when he stayed faithful to him when he was on earth and he did it till his death!

- And he bought us with his blood which implies that we must demonstrate our faithfulness to him and to his Father!

- He showed us the example to follow!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:6

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

 

[JLGJLG]

Who has made us a kingdom, priests to His God and Father - to Him be the glory and power forever and ever! Amen.

[who]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


has made

ἐποίησεν (epoiēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


us {to be}

ἡμᾶς (hēmas)

Personal / Possessive Pronoun - Accusative 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


a kingdom,

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


priests

ἱερεῖς (hiereis)

Noun - Accusative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.


to

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Father—

Πατρὶ (Patri)

Noun - Dative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


to Him [be]

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


glory

δόξα (doxa)

Noun - Nominative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


power

κράτος (kratos)

Noun - Nominative Neuter Singular

Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever!

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


Amen.

ἀμήν (amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

[JLGJLG]

- Jesus is going to organize a kingdom of priests who belong to Yah.weh (dative)!

- The position of both is clearly established!

- Yah.weh is Jesus’ God and father!

- And the priests belong to Yah.weh!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:7,8

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

 

[JLGJLG]

Revelation 1:7

Behold, He is coming with the clouds, and every eye will see Him - even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

Behold,

Ἰδοὺ (Idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


He is coming

ἔρχεται (erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.


with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


clouds,

νεφελῶν (nephelōn)

Noun - Genitive Feminine Plural

Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


every

πᾶς (pas)

Adjective - Nominative Masculine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


eye

ὀφθαλμὸς (ophthalmos)

Noun - Nominative Masculine Singular

Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.


will see

ὄψεται (opsetai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


Him—

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


even

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


those who

οἵτινες (hoitines)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3748: Whosoever, whichsoever, whatsoever.


pierced

ἐξεκέντησαν (exekentēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 1574: To pierce through (or deeply), transfix. From ek and the base of kentron; to transfix.


Him.

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πᾶσαι (pasai)

Adjective - Nominative Feminine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


the

αἱ (hai)

Article - Nominative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tribes

φυλαὶ (phylai)

Noun - Nominative Feminine Plural

Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


will mourn

κόψονται (kopsontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 2875: A primary verb; to 'chop'; specially, to beat the breast in grief.


because of

ἐπ’ (ep’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


Him.

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


So shall it be!

ναί (nai)

Particle

Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.


Amen.

ἀμήν (amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

[JLGJLG]

Revelation 1:8

“I am the Alpha and the Omega,” says the Lord God who is and was and is to come - the Almighty.

“I

Ἐγώ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


am

εἰμι (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Alpha

Ἄλφα (Alpha)

Noun - Nominative Neuter Singular

Strong's 1: Of Hebrew origin; the first letter of the alphabet.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Omega,”

Ὦ (Ō)

Noun - Nominative Neuter Singular

Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.


says

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


[the] Lord

Κύριος (Kyrios)

Noun - Nominative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


God,

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is

ὢν (ōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


is to come—

ἐρχόμενος (erchomenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 2064: To come, go.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Almighty.

Παντοκράτωρ (Pantokratōr)

Noun - Nominative Masculine Singular

Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

 

[JLGJLG]

Revelation 1:7

- Everybody will see Him!

- It can’t be more clear!

- And everybody will mourn!

- Mourning is not pleasing!

- It indicates pain!

- It often indicates death!

- It will definitely happen!

- It is about Jesus!

 

[JLGJLG]

Revelation 1:8

- It is about Yah.weh, the Alpha and the Omega!

- The who is and was and is to come!

- Have you noticed the difference?

- On the one hand, a moment in time!

- On the other hand, time with no limit!

- On the one hand, it is Jesus’ moment in time!

- On the other hand, enhances Yah.weh’s time with no limit!

- In fact, Yah.weh is out of time with no beginning and no end!

- On the one hand, there is Jesus who is mighty!

- On the other hand, there is Yah.weh who is the Almighty!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:9

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

 

[JLGJLG]

Revelation 1:9

I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of patmos because of the word of God and my testimony about Jesus.

I,

Ἐγὼ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


John,

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.


your

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


brother

ἀδελφὸς (adelphos)

Noun - Nominative Masculine Singular

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


partner

συνκοινωνὸς (synkoinōnos)

Noun - Nominative Masculine Singular

Strong's 4791: A partaker with, co-partner. From sun and koinonos; a co-participant.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tribulation

θλίψει (thlipsei)

Noun - Dative Feminine Singular

Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


kingdom

βασιλείᾳ (basileia)

Noun - Dative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


perseverance

ὑπομονῇ (hypomonē)

Noun - Dative Feminine Singular

Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.


[that are] in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Jesus,

Ἰησοῦ (Iēsou)

Noun - Dative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


was

ἐγενόμην (egenomēn)

Verb - Aorist Indicative Middle - 1st Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


on

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


island

νήσῳ (nēsō)

Noun - Dative Feminine Singular

Strong's 3520: An island. Probably from the base of naus; an island.


of

καλουμένῃ (kaloumenē)

Verb - Present Participle Middle or Passive - Dative Feminine Singular

Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.


Patmos

Πάτμῳ (Patmō)

Noun - Dative Feminine Singular

Strong's 3963: Patmus, an islet in the Mediterranean.


because of

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[my]

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


about Jesus.

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLGJLG]

- In the tribulation and kingdom and perseverance that are in Jesus!

- We get three elements in connection with Jesus!

- They are all connected to Jesus!

- They were supposed to look for Jesus’ kingdom!

- But it was not going to be easy!

- On the contrary!

- It would require hard work!

- In fact, through tribulation and perseverance!

- Now when we look at the modern time, it seems to be the opposite!

- In fact, today, there is materialism!

- In a way, we could say no more tribulation, no more kingdom, no more perseverance, nothing!

- Find the mistake!

- And I don’t speak about poor countries where people have to fight for survival!

- But that is another story!

- So John was in prison on the island of Patmos but he took advantage of the situation to write the book of Revelation!

- What a difference with our modern time!

- Jesus’ disciples didn’t have any time to lose!

- Completely different from today!

- The question is: how do you want to get into the new promised land if there is no tribulation and no perseverance?

- Then we get the word of God and the testimony about Jesus!

- Two different elements which are complementary!

- They are both interconnected!

- You can’t get one if you don’t get the other!

- In the same way, you reject one part of the Bible, you reject the other part!

- If you don’t pay attention to both parts, you reject Yah.weh

- You reject Yah.weh, you reject Jesus and they will reject you!

- You give, you receive!

- You don’t do anything, you will get nothing!

- And I don’t speak about tomorrow, I speak about today, I speak about now, I speak about every moment of your life!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:10

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,