Immaculate Conception of Mary
Immaculate Conception of Mary - a Roman Catholic dogma
Gary: Please show me the chapter/verses which tell us that Mary was BORN without sin (Immaculate Conception of Mary)
Unity: The basis for the belief in the Immaculate Conception of Mary can be found in the Biblical revelation of holiness and the opposite of that state, sinfulness.
God is revealed as perfect interior holiness.
Is 6:3
"Holy, holy, holy is the Lord of hosts!" they (the Seraphim) cried one to the other.
No sin or anything tainted with sin can stand in the face of the holiness of God. "Enmity" is that mutual hatred between Mary and sin, between Christ and sin.
Gary: Where is there a reference to Mary in this verse? Where does this talk about "Mary born without sin"? What I see in this verse is the seraphs speaking to each other. The "Holy, holy, holy" (called the trihagion) is to emphasize God's seperateness from and independence of His fallen creatures - and that would include include Mary! The verse goes on to say: ".. the WHOLE earth is full of His glory!" (emphasis mine). The earth is the worldwide display of His immeasurable glory, perfections and attitudes as seen in creation (see Rom 1:20).
Unity: Gen 3:15
I will put enmity between you (the serpent, Satan) and the woman (Mary), and between your offspring (minions of Satan) and hers (Jesus); He will strike at your head, while you strike at his heel.
Gary: This is a total out-of-context misuse of Gen 3:15. It also eludes to the INCORRECT translation of Gen 3:15 (an error made by the Roman Catholic church for centuries). It is part of what started this incorrect dogma.
In many Roman Catholic versions of the Bible, such as the Douay Rheims, the standard Roman Catholic English Bible until the middle of the twentieth century, God's curse upon Satan reads:
I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. - - Genesis 3:15 (Douay Rheims)
Based on this verse, many statues and paintings of Mary show her crushing a serpent under her foot--a graphic representation of her role as co-redeemer. This imagery is also found in Catholic documents:
Hence, just as Christ, the Mediator between God and man, assumed human nature, blotted the handwriting of the decree that stood against us, and fastened it triumphantly to the cross, so the most holy Virgin, united with him by a most intimate and indissoluble bond, was, with him and through him, eternally at enmity with the evil serpent, and most completely triumphed over him, and thus crushed his head with her immaculate foot. - - Ineffabilis Deus
This imagery, however, is based upon a faulty translation of Genesis 3:15 from the Latin texts of the Vulgate Bible, the official Bible of the Roman Catholic Church since the fourth century. Until recently, the Latin Vulgate served as the base text for all Roman Catholic translations, including the English Douay Rheims Bible.
In the Hebrew text, the original language of the Old Testament, the subject of Genesis 3:15 is masculine, not feminine. Therefore, rather than reading "she shall crush thy head" (Genesis 3:15, Douay Rheims), the verse should be translated "He shall bruise you on the head" (Genesis 3:15, NASB). The verse is prophetically speaking of Christ's victory over Satan, not Mary's.
Though recent Roman Catholic translations have corrected the error, Roman Catholic theology remains the same.
So, firstly, let us do a correct exegesis of the corrected passage: Gen 3:13-15
13And the LORD God said to the woman, “What is this you have done?â€Â
The woman said, “The serpent deceived me, and I ate.â€Â
14So the LORD God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you (the serpent) and the woman (Eve),
And between your seed (the serpent's seed) and her Seed (Christ, a decendent of Eve);
He (Jesus) shall bruise your head (Satan),
And you (satan) shall bruise His (Jesus) heel.â€Â
After cursing the physical serpent, God turned to the spiritual serpent, the lying seducer, Satan, and cursed him. This “first gospel†is prophetic of the struggle and its outcome between “your seed†(Satan and unbelievers, who are called the Devil’s children in John 8:44) and her seed (Christ, a descendant of Eve, and those in Him), which began in the garden. In the midst of the curse passage, a message of hope shone forthâ€â€the woman’s offspring called “He†is Christ, who will one day defeat the Serpent. Satan could only “bruise†Christ’s heel (cause Him to suffer), while Christ will bruise Satan’s head (destroy him with a fatal blow).
I see NOTHING about an "Immaculate Conception of Mary" in this passage.
The fact that even Roman Catholic authorities like the Roman Catholic theologian Ott acknowledge that the “literal sense†of this text does not refer to Mary but to Eve and her offspring should be argument enough that Mary cannot be legitimately inferred from this text. Even if by extension or culmination Mary is found in this text in some indirect way, it is a gigantic leap from this to her immaculate conception, which is nowhere stated or implied in this passage. The literal sense is that Eve (not Mary) and her posterity will win in their moral warfare against Satan and his offspring, culminating in the crushing victory of the Messiah over Satan and his hosts. The “woman†is obviously Eve, the “offspring†are clearly the literal offspring of Eve (cf. 4:1, 25), and the victory is the victory of Christ over Satan (cf. Rom. 16:20).
Protestants need not object to the Catholic argument that, just as the Messiah is found by extension and culmination in the term “offspring,†even so Mary the mother of the Messiah is implied too. Be this as it may, the point still stands that there is no necessary or logical connection between Mary being the mother of the Messiah and her being conceived without sin.
Unity: The salutation of the Angel Gabriel indicates that Mary was exceptionally "highly favored with grace" (Gk.: charitoo, used twice in the New Testament, in Lk 1:28 for Mary - before Christ's redemption; and Eph 1:6 for Christ's grace to us - after Christ's redemption).
Lk 1:28
And coming to her (Mary), he (the angel Gabriel) said, "Hail, favored one (kecharitomene)"
Eph 1:4-6
(God) chose us in him (Jesus), before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace (echaritosen) that he granted us in the beloved.
Gary: Yes, Mary is about to become the bearer of God's grace. Jesus Christ is the whole measure of God's grace. Mary was about to bear and conceive Jesus Christ by the Holy Spirit. All of that is true. However, it does not say that Mary was "born without sin" (Immaculate Conception of Mary). The immaculate conception is JESUS!
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All have sinned EXCEPT
Jesus. ALL are born sinners, except
Jesus. The ONLY UNIQUE Immaculate Conception was
Jesus. “Surely
I was sinful at birth, sinful from the time my mother conceived me.†(Psalm 51:5). Scripture diagnoses sin as a
universal deformity of human nature, found at every point in
every person (1 Kings 8:46; Romans 3:9-23; Romans 7:18; 1 John 1:8-10). “The
heart is deceitful above all things and beyond cure. Who can understand it? (Jeremiah 17:9).
“…for all have sinned and fall short of the glory of God...†(Romans 3:23) EXCEPT our
Lord Jesus Christ. “He committed no sin, and no deceit was found in his mouth. (1 Peter 2:22). The New Testament insists that
Jesus was entirely free from sin (John 8:46; 2 Cor. 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; 1 John 3:5). There is nothing in Scripture to support the Roman Catholic dogma of Mary born WITHOUTsin. – Gary.
“It will be your duty, however, to present your proofs out of the Scriptures, as plainly as we do.†– Tertullian.
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