Romans 11
<SUP id=en-KJV-28211 class=versenum>1</SUP>I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
<SUP id=en-KJV-28212 class=versenum>2</SUP>God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
<SUP id=en-KJV-28213 class=versenum>3</SUP>Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
<SUP id=en-KJV-28214 class=versenum>4</SUP>But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
<SUP id=en-KJV-28215 class=versenum>5</SUP>Even so then at this present time also there is a remnant according to the election of grace.
<SUP id=en-KJV-28216 class=versenum>6</SUP>And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
<SUP id=en-KJV-28217 class=versenum>7</SUP>What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
<SUP id=en-KJV-28218 class=versenum>8</SUP>(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
<SUP id=en-KJV-28219 class=versenum>9</SUP>And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
<SUP id=en-KJV-28220 class=versenum>10</SUP>Let their eyes be darkened, that they may not see, and bow down their back alway.
<SUP id=en-KJV-28221 class=versenum>11</SUP>I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
<SUP id=en-KJV-28222 class=versenum>12</SUP>Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
<SUP id=en-KJV-28223 class=versenum>13</SUP>For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
<SUP id=en-KJV-28224 class=versenum>14</SUP>If by any means I may provoke to emulation them which are my flesh, and might save some of them.
<SUP id=en-KJV-28225 class=versenum>15</SUP>For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
<SUP id=en-KJV-28226 class=versenum>16</SUP>For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
<SUP id=en-KJV-28227 class=versenum>17</SUP>And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
<SUP id=en-KJV-28228 class=versenum>18</SUP>Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
<SUP id=en-KJV-28229 class=versenum>19</SUP>Thou wilt say then, The branches were broken off, that I might be grafted in.
<SUP id=en-KJV-28230 class=versenum>20</SUP>Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
<SUP id=en-KJV-28231 class=versenum>21</SUP>For if God spared not the natural branches, take heed lest he also spare not thee.
<SUP id=en-KJV-28232 class=versenum>22</SUP>Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
<SUP id=en-KJV-28233 class=versenum>23</SUP> And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
<SUP id=en-KJV-28234 class=versenum>24</SUP>For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
<SUP id=en-KJV-28235 class=versenum>25</SUP>For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
<SUP id=en-KJV-28236 class=versenum>26</SUP>And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
<SUP id=en-KJV-28237 class=versenum>27</SUP>For this is my covenant unto them, when I shall take away their sins.
<SUP id=en-KJV-28238 class=versenum>28</SUP>As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
<SUP id=en-KJV-28239 class=versenum>29</SUP>For the gifts and calling of God are without repentance.
<SUP id=en-KJV-28240 class=versenum>30</SUP>For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
<SUP id=en-KJV-28241 class=versenum>31</SUP>Even so have these also now not believed, that through your mercy they also may obtain mercy.
<SUP id=en-KJV-28242 class=versenum>32</SUP>For God hath concluded them all in unbelief, that he might have mercy upon all.
<SUP id=en-KJV-28243 class=versenum>33</SUP>O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
<SUP id=en-KJV-28244 class=versenum>34</SUP>For who hath known the mind of the Lord? or who hath been his counsellor?
<SUP id=en-KJV-28245 class=versenum>35</SUP>Or who hath first given to him, and it shall be recompensed unto him again? <SUP id=en-KJV-28246 class=versenum>36</SUP>For of him, and through him