Stormcrow
Member
I keep hearing and reading the word "tribulation" thrown around a lot. Whenever it's used, people automatically assume what we've all been taught for years: it's a period that lasts seven years culminating in the return of Christ.
But does the Bible really teach this?
Let's have a look at what the Bible REALLY says about "tribulation."
First of all, let's start with what Christ Himself told His disciples:
Thus those who believe in Christ and who follow Him are to expect pressure (thlipsis) and are given the power of the Holy Spirit to overcome it.
Christ's words are fulfilled in Acts:
However, many, many Christians have met their deaths at the hands - of first - the Jews, then the Romans (beginning with Nero), then Islam, then the Inquisitors, then the Reformers, Revolutionaries in France, Nazis in Germany, Communists in Russia, China, et al. Hopefully, you get the point.
The typical argument against this idea of a 2,000 year tribulation is that "well, when the REAL tribulation begins, it will make the last 2,000 years look like a picnic!"
Besides being terribly insensitive to the suffering of our brothers and sisters around the world, such a view treats the death of millions of Christians world-wide as though their death were not significant to God. It's a view that says "my suffering will be worse than theirs" when the truth is, has any Christian in 21st Century America ever been disemboweled alive for their faith, or strapped into a brass chair naked while a fire is lit beneath it, burning them alive?
These are just some of the horrors Christians have faced and continue to face: torture, beheading, mutilation, demotion to second and third-class status in some parts of the world: all simply for believing in Christ.
The simple truth of the matter is the church world-wide will continue to suffer these things right up until the time Christ returns, whenever that may be.
Until then, He told us to expect this but also to be of good cheer. May God grant our brothers and sisters in Christ His "grace under pressure" until He comes.
In the next post, how this 2,000 year tribulation differs from that of the "great tribulation" mentioned in Matthew 24.
Peace. Out.
But does the Bible really teach this?
Let's have a look at what the Bible REALLY says about "tribulation."
First of all, let's start with what Christ Himself told His disciples:
{32} "Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. {33} "These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world." John 16:32-33 (NASB)
The context of John 16 tells us Christ is preparing His disciples for the time when He will be leaving them and going back to the Father. The question as to how long the tribulation they will face is left completely open because their hope was not in the end of tribulation but in the overpowering work of Christ in the world.
Thus those who believe in Christ and who follow Him are to expect pressure (thlipsis) and are given the power of the Holy Spirit to overcome it.
Christ's words are fulfilled in Acts:
{51} "You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. {52} "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; {53} you who received the law as ordained by angels, and yet did not keep it."
{54} Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him. {55}But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; {56} and he said, "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." {57} But they cried out with a loud voice, and covered their ears and rushed at him with one impulse.
{58} When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. {59} They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!" {60} Then falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" Having said this, he fell asleep. Acts 7:51-60 (NASB)
The death of Stephen - the church's first martyr - represents what it means to experience "grace under pressure." What happened next represents the full import of Christ's words:{54} Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him. {55}But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; {56} and he said, "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." {57} But they cried out with a loud voice, and covered their ears and rushed at him with one impulse.
{58} When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. {59} They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!" {60} Then falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" Having said this, he fell asleep. Acts 7:51-60 (NASB)
{1} Saul was in hearty agreement with putting him to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. {2} Some devout men buried Stephen, and made loud lamentation over him. {3} But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison. {4} Therefore, those who had been scattered went about preaching the word. Acts 8:1-4 (NASB)
The following will appear controversial at first glance, but think about it carefully:
the church - the invisible, universal Body of Christ - has been under pressure (tribulation - thlipsis) since the day Stephen was stoned.
For most Christians throughout the world, (especially in Communist and Islamic countries) the idea of a mere seven year tribulation would be welcome.
However, many, many Christians have met their deaths at the hands - of first - the Jews, then the Romans (beginning with Nero), then Islam, then the Inquisitors, then the Reformers, Revolutionaries in France, Nazis in Germany, Communists in Russia, China, et al. Hopefully, you get the point.
The typical argument against this idea of a 2,000 year tribulation is that "well, when the REAL tribulation begins, it will make the last 2,000 years look like a picnic!"
Besides being terribly insensitive to the suffering of our brothers and sisters around the world, such a view treats the death of millions of Christians world-wide as though their death were not significant to God. It's a view that says "my suffering will be worse than theirs" when the truth is, has any Christian in 21st Century America ever been disemboweled alive for their faith, or strapped into a brass chair naked while a fire is lit beneath it, burning them alive?
These are just some of the horrors Christians have faced and continue to face: torture, beheading, mutilation, demotion to second and third-class status in some parts of the world: all simply for believing in Christ.
The simple truth of the matter is the church world-wide will continue to suffer these things right up until the time Christ returns, whenever that may be.
Until then, He told us to expect this but also to be of good cheer. May God grant our brothers and sisters in Christ His "grace under pressure" until He comes.
In the next post, how this 2,000 year tribulation differs from that of the "great tribulation" mentioned in Matthew 24.
Peace. Out.