lordkalvan said:
Bob, I have two simple points to make:
1. 'True' can be understood on several levels. I understand that when you use 'true' you mean 'literally true in every aspect'
Actually I mean "Factually correct" rather than "fallaciously fraudulent and flawed".
So that means
1. The author really is the author
2. When the author claims to record real events - his record can be trusted to be factual
3. The Bible is it's own interpreter (Exegesis) -
4. "ALL scripture is given by inspiration from God" 2Tim 3:16.
5. "Holy men of old moved by the Holy Spirit spoke from God" 2Peter 1.
So that means for example that while Christ is not a "wooden door" in John 10 HE IS literally the Son of God as we see in John 1.
L.K
and my question was directed towards ensuring that I was not misrepresenting you on this. For many Christians, the Bible (and the OT in particular) is metaphorically and/or allegorically and/or poetically true, while still containing relevant historical information as well.
As our atheist friends point out for us here - the whole argument for atheism is to assert that the Bible is not factually correct -- but it has good moral stories in an Aesop's fables kinda way.
True Believers in Darwinism (Meyers and Dawkins) argue for atheism based on Darwinism -- arguing that the Bible is not to be trusted when it comes to historic events, facts, claims about the CREATOR
http://www.wingclips.com/cart.php?targe ... ory_id=778
By contrast we have "Holy men of old moved by the Holy Spirit spoke from God" 2Peter 1.
2. Nothing you have so far shown is evidence for the literal truth of every part of the Old Testament. So far the support for this literalness that you have put forward seems to depend entirely on the Bible itself.
By contrast your approach has been -
1. The author is not really the author
2. The character in the story is not the real historic character
3. The text we are reading is not really the text written (in terms of content)
4. The facts (events) the author describes can not be trusted.
And your argument is such in every case no matter how trivial the case that is pointed out in scripture -- whether we are talking about the Genesis 1 account of our CREATOR or HIS own summary of that timeline in Ex 20:8-11 or the existence of King David --- or you just "imagining" that "David beat his wives".
Your "Belief" is that the Bible can not be trusted to be factually correct at any level at all. A true Aesop's fables approach.
My "belief" is the "Bible believing Christian" model that does not go to your "If I can imagine the Bible to be in error on some point -- then it is".
I have no trouble accepting this as a statement of faith; what I do not accept is that it is a statement of fact. Again I make the point that, if you want to put forward the OT as a compilation of accurate history and science, the OT then becomes subject to examination in the same way as any other document for which similar claims might be made.
So "imagining" that it is "not true" is not "substantive proof" that the text is incorrect -- this is particularly true when we look at the history of the Ebla tablets and observe how many things "imagined" about the Bible not being true - crumbled when the tablets were found.
Clearly all that nay-saying was nothing more than "imagination".
Such an examination requires evidence beyond the text, unless you wish to argue that anyone who wishes to claim literal truth and an understanding of God's purpose for any ostensibly holy text need rely on nothing more than that text to establish their claim. In which case, whose claim to literal truth and an understanding of God's purpose is 'right' and why?
1. I DO argue that the Bible model "They studied the scriptures daily to SEE IF those things spoken by Paul WERE SO" Acts 17:11 regarding the factual events predicted for the Messiah.
2. I DO argue that the Bible IS "sufficient for doctrine and correction" 2Tim 3:16.
3. I DO argue that the example in Acts 17:11 is one of NON-CHRISTIANS coming to a CHRISTIAN conclusion while testing the message of a CHRISTIAN Apostle like Paul.
4. I DO argue that the book of Daniel was written during Daniel's life time -- during the reign of the real kings as stated at the beginning of most of the chapters in the 6th century AD.
5. I DO argue that Romans 1 is speaking to the real fact that non-Bible non-believing pagans (Barbarians as the text calls them) can easily see the "invisible attributes of God" in that they are "clearly seen in the things that have been MADE". This explains why non-Christian evolutionists engaged in ID SCIENCE can see clearly evidences of Intelligent Design IN the things that have been made --
hint:
Intelligent design SEEN here
http://www.youtube.com/watch?v=KSasTS-n ... re=related
Scientists ADMIT to intelligent design here - -eye witness.
http://www.youtube.com/watch?v=pxZ3bhQpz5s
Bob