Mungo
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The Bible condemns repetitious prayer (Mt 6:7)
(Usually said in reference to the Rosary)
“when ye pray, use not vain repetitions, as the heathen do” (KJV)
Jesus did not condemn repetitious prayer but vain repetitons
vain
c.1300, "devoid of real value, idle, unprofitable," from O.Fr. vein "worthless," from L. vanus "idle, empty," from PIE *wa-no-, from root *eue- "to leave, abandon, give out" (cf. O.E. wanian "to lessen," wan "deficient;" O.N. vanta "to lack;" L. vacare "to be empty," vastus "empty, waste;" Avestan va- "lack," Pers. vang "empty, poor;" Skt. una- "deficient"). Meaning "conceited" first recorded 1690s, from earlier sense of "silly, idle, foolish" (late 14c.). Phrase in vain "to no effect" (c.1300, after L. in vanum) preserves the original sense. (Online Etymology Dictionary)
vain
2 producing no result; useless. having no likelihood of fulfilment: a vain boast. (Concise Oxford English Dictionary)
This is sometimes translated as babbling:
“In praying, do not babble like the pagans” (NAB)
or empty phrases (RSV)
“And in praying do not heap up empty phrases as the Gentiles do
Jesus himself prayed repetitiously as in the Garden of Gethsemene:
“And he left them, and went away again, and prayed the third time, saying the same words” (Mt 26:44)
Psalm 136 is very repetitious, repeating the words “God’s love endures forever” 26 time
The four living creatures before the throne say repetitious prayers:
“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” (Rev 4:8)
And then the 24 elders say repeatedly:
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev 4:11)
As for the Rosary, it is using scripture to meditate on scripture.
It has also been more easily seen how the orderly and gradual unfolding of the Rosary reflects the very way in which the Word of God, mercifully entering into human affairs, brought about the Redemption. The Rosary considers in harmonious succession the principal salvific events accomplished in Christ, from His virginal conception and the mysteries of His childhood to the culminating moments of the Passover-the blessed passion and the glorious resurrection-and to the effects of this on the infant Church on the day of Pentecost, and on the Virgin Mary when at the end of her earthly life she was assumed body and soul into her heavenly home.
As a Gospel prayer, centered on the mystery of the redemptive Incarnation, the Rosary is therefore a prayer with a clearly Christological orientation. Its most characteristic element, in fact, the litany-like succession of Hail Mary's, becomes in itself an unceasing praise of Christ, who is the ultimate object both of the angel's announcement and of the greeting of the mother of John the Baptist: "Blessed is the fruit of your womb" (Lk. 1:42).
By its nature the recitation of the Rosary calls for a quiet rhythm and a lingering pace, helping the individual to meditate on the mysteries of the Lord's life as seen through the eyes of her who was closest to the Lord. In this way the unfathomable riches of these mysteries are unfolded.
Taken from Marialis Cultus by Pope Paul VI
(Usually said in reference to the Rosary)
“when ye pray, use not vain repetitions, as the heathen do” (KJV)
Jesus did not condemn repetitious prayer but vain repetitons
vain
c.1300, "devoid of real value, idle, unprofitable," from O.Fr. vein "worthless," from L. vanus "idle, empty," from PIE *wa-no-, from root *eue- "to leave, abandon, give out" (cf. O.E. wanian "to lessen," wan "deficient;" O.N. vanta "to lack;" L. vacare "to be empty," vastus "empty, waste;" Avestan va- "lack," Pers. vang "empty, poor;" Skt. una- "deficient"). Meaning "conceited" first recorded 1690s, from earlier sense of "silly, idle, foolish" (late 14c.). Phrase in vain "to no effect" (c.1300, after L. in vanum) preserves the original sense. (Online Etymology Dictionary)
vain
2 producing no result; useless. having no likelihood of fulfilment: a vain boast. (Concise Oxford English Dictionary)
This is sometimes translated as babbling:
“In praying, do not babble like the pagans” (NAB)
or empty phrases (RSV)
“And in praying do not heap up empty phrases as the Gentiles do
Jesus himself prayed repetitiously as in the Garden of Gethsemene:
“And he left them, and went away again, and prayed the third time, saying the same words” (Mt 26:44)
Psalm 136 is very repetitious, repeating the words “God’s love endures forever” 26 time
The four living creatures before the throne say repetitious prayers:
“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” (Rev 4:8)
And then the 24 elders say repeatedly:
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev 4:11)
As for the Rosary, it is using scripture to meditate on scripture.
It has also been more easily seen how the orderly and gradual unfolding of the Rosary reflects the very way in which the Word of God, mercifully entering into human affairs, brought about the Redemption. The Rosary considers in harmonious succession the principal salvific events accomplished in Christ, from His virginal conception and the mysteries of His childhood to the culminating moments of the Passover-the blessed passion and the glorious resurrection-and to the effects of this on the infant Church on the day of Pentecost, and on the Virgin Mary when at the end of her earthly life she was assumed body and soul into her heavenly home.
As a Gospel prayer, centered on the mystery of the redemptive Incarnation, the Rosary is therefore a prayer with a clearly Christological orientation. Its most characteristic element, in fact, the litany-like succession of Hail Mary's, becomes in itself an unceasing praise of Christ, who is the ultimate object both of the angel's announcement and of the greeting of the mother of John the Baptist: "Blessed is the fruit of your womb" (Lk. 1:42).
By its nature the recitation of the Rosary calls for a quiet rhythm and a lingering pace, helping the individual to meditate on the mysteries of the Lord's life as seen through the eyes of her who was closest to the Lord. In this way the unfathomable riches of these mysteries are unfolded.
Taken from Marialis Cultus by Pope Paul VI