I will play the devil's advocate for Chessman.
Okay, Mr. Advocate (or do you mind if I call you by your first name)
here goes:
Dr. Mohler in appealing to tradition, was not saying, "this is what the Church has always believed and is therefore right," he clarified and stated that this raises the level of evidence necessary to change the overall position on the matter. That to claim that the majority if Christians and indeed theologians that have thought deeply on this subject is wrong, should require a vaster degree of proof.
First, I see your point, in that he didn’t say “therefore ECT is right”. But he did say that ECT is “what the church has always believed”. Which is just flat out wrong (more on ECF quotes later) to begin with (As Chris pointed out to him). Chris is right on that point.
I’ve read enough of the ECFs myself to believe that there were some that, if you had a chance to ask them directly about ECT, some would have said no to ECT. Especially Irenaeus! But, hay, we cannot ask them.
Regardless, Chris agrees that the prevalent and historical ECT teaching ‘raises the bar’ I believe. I agree too.
ECT was Chris’ and my view not that long ago too. But to imply, as Dr. Mohler did, that the ECT view was original among the earliest of ECF is just wrong.
In fact, that seemed to be one of his two primary arguments. (2 being that we are made in the image of God and therefore immortal at conception).
Plus, he implied his school prohibits its teachers from teaching it. He should have known that there’s nothing within the Baptist Faith and Message (our denomination’s statement of faith and I assume part of our seminary’s SoF) that goes against the destruction of the lost in Hell (or antiECT, so-to-speak), yet he implied that there was something in our SoF requiring ECT beleifs from our professors. All it says is; “
The unrighteous will be consigned to Hell, the place of everlasting punishment.” A statement I agree with.
Plus, he should know (and likely does) that a couple (not many granted) very well known and respected Southern Baptist Theologians have taught conditional immortality in our seminaries over the years. He implied that the Southern Baptist Seminary would not allow professors that taught against ECT. I think he’s wrong, unless new rules have been installed against it recently that I’m unaware of.
Dr. Mohler's insistence on the word "eternal," is based upon what he and others view as the straight-forward perspective on this word when used in reference to the final punishment. That when a person hears the word "eternal punishment," the automatic reaction would be to think of a person being perpetually punished forever in a conscious state.
Actually his catch phrase was “natural reading of the text” which left me scratching my head wondering how in the world “eternal punishment” or “eternal destruction” naturally equates to “eternal conscious torment” every time he said it. I bet at least 10 or more times he said “natural reading” of these verses.
I have no idea how the permanent destruction of the body and the soul could be more naturally written than to say “eternal destruction”. Especially in passages that oppose it with the phrase with Eternal Life.
Dr. Mohler I think made his best argument in regards to Early Church Father's who believed in Conditionalism, that those quoted by Chris can merely be made to appear to support Conditionalism.
It might have been his best point. But disagree with him on it.
The following Early Church Fathers (1st/2nd Century), I believe, believed in conditional immortality. That is; immortality is only given to the saved, not the lost.
First Clement
Ignatius of Antioch
Author of Epistle of Barnabas
Irenaeus of Lyons
Dr. Mohler … a robust and consistent presentation of Conditionalism cannot truly be found among the ECF's.
I guess it depends on what you mean by “robust” or “conditionalism” for that matter. I’ve heard him speak at other times against ‘conditionalism’ implying it's universalism (which of course it's not). He frankly, doesn’t really understand it as well as he should.
However, I can somewhat agree and see his point about clarity within the ECFs about this topic. From what I’ve read, and I’ve read a lot of them, a
robust and consistent presentation of conditionalism cannot truly be found among the ECF’s. They didn’t really write on this topic of conditional immortality, though they mention it now and again. Guess what else cannot be found? A robust and consistent presentation of ECT. They didn’t really write on that either.
Basically, they really just quoted the Scriptures directly (a lot) when they were using it in their discussion/apologetics against others. They just didn’t add a lot of personal opinion or commentary on what they had to say about the Scriptures itself. Believe it or not. Especially those that wrote in and understood Greek. Which, by the way is interesting. It’s almost as though they felt the Greek Scriptures they were quoting spoke for themselves. I wish I could read/understand Greek.
Plus, they talked more about Christ than they did what happens to the lost. Surprise, surprise! Frankly, it seems like it just wasn’t a hot topic until a few hundred years later and then more among the Latin speakers than the Greeks.
"[God will] send the spiritual forces of wickedness, and the angels who transgressed and became apostates, and the impious, unjust, lawless, and blasphemous among men into everlasting fire" (Against Heresies 1:10:1).
"The penalty increases for those who do not believe the Word of God and despise his coming ... t is not merely temporal, but eternal. To whomsoever the Lord shall say, 'Depart from me, accursed ones, into the everlasting fire,' they will be damned forever" (Against Heresies, 4:28:2)
I agree with both of Irenaeus’ statement above. I bet Chis does as well.
However, I doubt Dr. Mohler would have agreed with the one (of Irenaeus) Chris quoted. He didn’t say. Which was odd. You’d think he would have.
He thus speaks respecting the salvation of man: "He asked life of Thee, and Thou gavest him length of days for ever and ever; " indicating that it is the Father of all who imparts continuance for ever and ever on those who are saved.For life does not arise from us, nor from our own nature; but it is bestowed according to the grace of God. And therefore he who shall preserve the life bestowed upon him, and give thanks to Him who imparted it, shall receive also length of days for ever and ever. But he who shall reject it, and prove himself ungrateful to his Maker, inasmuch as he has been created, and has not recognised Him who bestowed [the gift upon him], deprives himself of [the privilege of] continuance for ever and ever. And, for this reason, the Lord declared to those who showed themselves ungrateful towards Him: "If ye have not been faithful in that which is little, who will give you that which is great? " indicating that those who, in this brief temporal life, have shown themselves ungrateful to Him who bestowed it, shall justly not receive from Him length of days for ever and ever.
Dr. Mohler in his "image of God" argument, was basically simply saying that Irenaeus (and others like the one’s I’ve listed above) were wrong. Our being made “in the image of God” proves ECT, in his mind.
In my opinion, that’s what his argument all boils down to, and if you got right down to it, the biggest hangup people have with CI. He actually thinks souls are indestructible once they are created. Period!
A lot of people think that. I’ve heard it my whole life from the pulpit.