I am not calling you a "heretic". I do not believe you are. I think you are tainted by heretical ideologies.
Fair enough, but even so, this is not an appropriate way to conduct this discussion - what really matters is the relevant texts and how they read. |I could just as easily turn this claim around and assert that your thinking is tainted. Where does that get us? It is really a dressed-up form of name-calling.
This is not true in the sense that you mean it. Psalms 110:1 says,
"The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."
Indeed. And how, exactly does this text undermine the assertion that Jesus is a presently seated king over all creation.
Well, as promised, I begin the list of Biblical arguments that Jesus is already enthroned as a presently seated king over all nations:
From Acts 4:
On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. 24When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them. 25You spoke by the Holy Spirit through the mouth of your servant, our father David:
"'Why do the nations rage
and the peoples plot in vain?
26The kings of the earth take their stand
and the rulers gather together
against the Lord
and against his Anointed One
Peter and John pray in response to the actions of the religious leaders. The prayer quotes directly from Psalm 2, verses 1 and 2 - not a co-incidence:
Why do the nations conspire
and the peoples plot in vain?
2 The kings of the earth take their stand
and the rulers gather together
against the LORD and against his Anointed One.
And what does Psalm 2 go on to say a few breaths later in respect to this "annointed one"?:
I have installed my King
on Zion, my holy hill
Assuming that Peter and John know their scriptures, they know that Psalm 2 describes rebellion
against a sitting King. And more to the point, the Acts text shows that He is a
king over nations – so this is not the “heavenly” kingdom so many imagine, it is a kingdom of this present world.
Do you really believe that the Holy Spirit would inspire the writer of Acts to record this prayer, which
exactly echoes the Psalm 2 account of rebellion against a
sitting political King, and
not expect us to draw the obvious conclusion – Jesus is indeed that very King, already installed, just as Psalm 2 declares?
Even though (obviously) we do not have Jesus with us in person, his Kingship has been established.
Now: what is your response? What is the flaw in my reasoning here?