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The lake of fire

Hades is another Greek term that was translated "hell" in the King James Version. But it is distinct from the lake of fire, the final doom of unbelievers. Hades is the place where the unrighteous go at the moment of death.

Jesus story of the rich man Lazarus in Luke 16 shows that Hades is a place of conscious suffering and torment. But right now it is more of a "holding cell" for unbelievers until their final judgment at the Great White Throne. That's why in Revelation 20:14, Hades as a place that holds condemned sinners is also said to be thrown into the lake of fire.

God did everything necessary to keep anyone from going to hell when he gave Jesus Christ as the substitute for the sins of the world. He has an "anti-hell" vaccine, the blood of Christ, available to all who trust him alone for salvation and eternal life.
 
That would be nice.
If you're not going to answer the question, then I suggest you leave the discussion. This is a debate forum. Either engage in proper debate or don't engage at all.
 
Just a thought: In the book of Deuteronomy God is called a consuming Fire (Deut 4:24), and we also know the that voice of God was heard from heaven through the fire. The lake of fire in the book of Revelation is associated with the second death, and the second death is the final Judgement. The scripture also tells us that they who are in Christ shall not be hurt of the second death, and that those who have part in the first resurrection, the second death hath no power. The scripture also tells us that those who are not in Christ, the son judges not, but the Judgement returns to the Father. So those whom it is said have prophesied in his name, and cast out demons in his name, and have done all of these wonderful works in his name, but in that day Jesus will say to them depart from me for I never knew you. They have not taken part in the first resurrection, so they face the second death. They face the lake of Fire. They face the Judgement seat of the Father, for God is a consuming fire. So ultimately when they go into the lake of fire, they are going back to God who created them.
 
Hades is another Greek term that was translated "hell" in the King James Version. But it is distinct from the lake of fire, the final doom of unbelievers. Hades is the place where the unrighteous go at the moment of death.

Jesus story of the rich man Lazarus in Luke 16 shows that Hades is a place of conscious suffering and torment. But right now it is more of a "holding cell" for unbelievers until their final judgment at the Great White Throne. That's why in Revelation 20:14, Hades as a place that holds condemned sinners is also said to be thrown into the lake of fire.

God did everything necessary to keep anyone from going to hell when he gave Jesus Christ as the substitute for the sins of the world. He has an "anti-hell" vaccine, the blood of Christ, available to all who trust him alone for salvation and eternal life.
Hades and hell are different places.
 
If you're not going to answer the question, then I suggest you leave the discussion. This is a debate forum. Either engage in proper debate or don't engage at all.

You're the one playing games. You obviously have a passage in mind, why don't you just post it. To be honest I don't know of anywhere in the Gospels where Jesus names the final destination for all nonbelievers.

And just for the record, I was having this discussion with Kathi before you jumped in and decided to take control.

You want me to leave the discussion...........I'm gone.
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I know folks here tend to rely solely on Scriptural references, so I make it a point to be clear when I say something that is "extra-Scriptural", as the following is. My viewpoint is just because something is not in the Bible doesn't necessarily mean it doesn't exist. Maybe God just hadn't revealed it to us at the time something was written.

OK, so long preface to something I've mentioned before (yeah, broken record). My NDE/OOB research has mentioned 2 lakes-of-fire. A "small" (actually not that small as there are reportedly millions of lost souls therein, intensely sad as that is) lake that is in the current Hell (more specifically Sheol or Hades). Many of the damned are there now, whilst others suffer different kinds of torment.

There is an even bigger lake into which Sheol will be cast into after Final Judgment. It is called Gehenna, apparently named after a huge rubbish dump near Jerusalem. Eveyone not saved goes in- Satan, the anti-Christ, demons, and the unsaved humans.

I presume it's OK to mention these findings here as this is a debate forum. If not, just say so.
 
I know folks here tend to rely solely on Scriptural references, so I make it a point to be clear when I say something that is "extra-Scriptural", as the following is. My viewpoint is just because something is not in the Bible doesn't necessarily mean it doesn't exist. Maybe God just hadn't revealed it to us at the time something was written.

OK, so long preface to something I've mentioned before (yeah, broken record). My NDE/OOB research has mentioned 2 lakes-of-fire. A "small" (actually not that small as there are reportedly millions of lost souls therein, intensely sad as that is) lake that is in the current Hell (more specifically Sheol or Hades). Many of the damned are there now, whilst others suffer different kinds of torment.

There is an even bigger lake into which Sheol will be cast into after Final Judgment. It is called Gehenna, apparently named after a huge rubbish dump near Jerusalem. Eveyone not saved goes in- Satan, the anti-Christ, demons, and the unsaved humans.

I presume it's OK to mention these findings here as this is a debate forum. If not, just say so.
What do you mean by "because something isn't in the Bible doesn't exist"? So should people make up their own words and meanings to verses in the Bible?I am not into NDE and their reliability.Because someone said they saw something in a NDE I am not going to give it credibility over what Scripture says.Sometimes people use the word gehenna in reference to hell.
 
You're the one playing games. You obviously have a passage in mind, why don't you just post it. To be honest I don't know of anywhere in the Gospels where Jesus names the final destination for all nonbelievers.

And just for the record, I was having this discussion with Kathi before you jumped in and decided to take control.

You want me to leave the discussion...........I'm gone.
.
Well, I thought that would get you to at least attempt to do some actual searching. Honestly, I don't know how someone can get into a discussion on what hell is or what the final destination of the unrighteous is, without knowing what the one person who mentioned it all the most had to say about it. Hence my question.

What Jesus had to say (all ESV):

Mat 18:9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mat 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?

Mar 9:43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
Mar 9:45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
Mar 9:47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
Mar 9:48 'where their worm does not die and the fire is not quenched.'

"Hell" here is the Greek word gehenna. Every strong warning that Jesus gives of punishment in "hell" is a translation of gehenna. Notice that in these passages it is clear that gehenna is the final place of the unrighteous.

Contrast that with the Greek word Hades, which is what the NT writers used in place of the OT Hebrew word Sheol:


Luk 16:23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

Jesus uses Hades only two other times, none of which are in regard to the final place of the unrighteous. Looking at the rest of the NT, Hades is used only six more times:

Act 2:27 For you will not abandon my soul to Hades, or let your Holy One see corruption. (Note that this is a quote of Psalms 16:10, For you will not abandon my soul to Sheol, or let your holy one see corruption.) Sheol is simply the grave, the place the dead go to await the resurrection.

Act 2:31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

Rev 1:18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Rev 6:8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

And most importantly:

Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.


Clearly then, it is Hades, the grave, which is thrown into the lake of fire. And since Jesus said that gehenna, a place of fire, was the final place of the unrighteous, and Revelations says that the lake of fire is the final place of the unrighteous, we can logically conclude that gehenna is the lake of fire, and gehenna is actually Hell proper. It is not hell that is thrown into the lake of fire. That is a mistake started, as far as I know, by the KJV and perpetuated by a few translations. Really, we should just do away with the word "hell" but if one is going to use it, they had best understand that it most likely refers to the lake of fire.
 
Well, I thought that would get you to at least attempt to do some actual searching. Honestly, I don't know how someone can get into a discussion on what hell is or what the final destination of the unrighteous is, without knowing what the one person who mentioned it all the most had to say about it. Hence my question.

What Jesus had to say (all ESV):

Mat 18:9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mat 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?

Mar 9:43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
Mar 9:45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
Mar 9:47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
Mar 9:48 'where their worm does not die and the fire is not quenched.'

"Hell" here is the Greek word gehenna. Every strong warning that Jesus gives of punishment in "hell" is a translation of gehenna. Notice that in these passages it is clear that gehenna is the final place of the unrighteous.

Contrast that with the Greek word Hades, which is what the NT writers used in place of the OT Hebrew word Sheol:


Luk 16:23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

Jesus uses Hades only two other times, none of which are in regard to the final place of the unrighteous. Looking at the rest of the NT, Hades is used only six more times:

Act 2:27 For you will not abandon my soul to Hades, or let your Holy One see corruption. (Note that this is a quote of Psalms 16:10, For you will not abandon my soul to Sheol, or let your holy one see corruption.) Sheol is simply the grave, the place the dead go to await the resurrection.

Act 2:31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

Rev 1:18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Rev 6:8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

And most importantly:

Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.


Clearly then, it is Hades, the grave, which is thrown into the lake of fire. And since Jesus said that gehenna, a place of fire, was the final place of the unrighteous, and Revelations says that the lake of fire is the final place of the unrighteous, we can logically conclude that gehenna is the lake of fire, and gehenna is actually Hell proper. It is not hell that is thrown into the lake of fire. That is a mistake started, as far as I know, by the KJV and perpetuated by a few translations. Really, we should just do away with the word "hell" but if one is going to use it, they had best understand that it most likely refers to the lake of fire.
Hades is the place now that unbelieving souls go to when they die.So hades will get thrown into the lake of fire or hell in the end?
 
What do you mean by "because something isn't in the Bible doesn't exist"? So should people make up their own words and meanings to verses in the Bible?I am not into NDE and their reliability.Because someone said they saw something in a NDE I am not going to give it credibility over what Scripture says.Sometimes people use the word gehenna in reference to hell.
I think of it as adding, not negating. I also believe God continues to reach out to us, feeding us new information as we are ready. You must admit, this configuration does resolve a lot of the issues around this currently "hot" topic.

Bill Wiess (the 23 Minutes in Hell guy) has seen the small lake. Mary K. Baxter also.

I wonder if it really matters? No matter what your perspective, anything that could even remotely be referred to as a "lake-of-fire" would be something to be avoided. How many lakes it doesn't matter, if you're not going there in the first place.
 
I think of it as adding, not negating. I also believe God continues to reach out to us, feeding us new information as we are ready. You must admit, this configuration does resolve a lot of the issues around this currently "hot" topic.

Bill Wiess (the 23 Minutes in Hell guy) has seen the small lake. Mary K. Baxter also.

I wonder if it really matters? No matter what your perspective, anything that could even remotely be referred to as a "lake-of-fire" would be something to be avoided. How many lakes it doesn't matter, if you're not going there in the first place.
It is all about where a person wants to spend their eternity.In heaven or hell.An eternity is a very long time.Never ending.This journey we are taking on this earth is relatively a very short time.
 
Free
The passages you posted where Jesus was speaking to the crowds have Jesus explicitly stating the Aramaic word gehenna. I believe he used this word because his audience was Jewish and they understood this word. I know you know the history on this word, it was the Valley of Hinnom mentioned in 2 chronicles 28. Imagine how corrupt a person would be to sacrifice his own child to a bronze idol with glowing red arms in which you would place your baby into the red hot arms as it rolled into the firely belly of the false god Molech. Later, this place became a waste dump because it has been defiled to such a lower degree.
The Sages have much to say about the spiritual state of Gehenna and how it related to Israel and the listeners of Jesus in the passages you provided would have understood the words of Jesus much differently than we do today. Point in case, the Sages say that everyone goes to gehenna when they die, but never for more than 365 days. They also say that a good Rabbi can pass through gehenna and take souls out with him. Now then, I am not asking you to accept this, but I did want to put gehenna within a historical context in which the listeners of Jesus would have understood his words. And yes, gehenna was not a nice place to be.

Ironically, we have Jesus again use the word Hades with his diciples... and the gates of Hades shall not prevail. Why does Jesus use the word Gehenna in one passage concerning how a good Jew is to behave, and then use the greek word Hades in another passage with his disciples? You see, I also know that you know that Hades comes from greek mythology and that Hades is the brother of Zeus, and Hades abode is also called the realm of Hades. Ironically, all who die also go directly to Hades for a term.

So let me ask you this. Do you honestly think that in the mind of Jesus, that Hades was the same place as Gehenna?
 
Well, I thought that would get you to at least attempt to do some actual searching. Honestly, I don't know how someone can get into a discussion on what hell is or what the final destination of the unrighteous is, without knowing what the one person who mentioned it all the most had to say about it. Hence my question.

What Jesus had to say (all ESV):

Mat 18:9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mat 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?

Mar 9:43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
Mar 9:45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
Mar 9:47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
Mar 9:48 'where their worm does not die and the fire is not quenched.'

"Hell" here is the Greek word gehenna. Every strong warning that Jesus gives of punishment in "hell" is a translation of gehenna. Notice that in these passages it is clear that gehenna is the final place of the unrighteous.

Contrast that with the Greek word Hades, which is what the NT writers used in place of the OT Hebrew word Sheol:


Luk 16:23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

Jesus uses Hades only two other times, none of which are in regard to the final place of the unrighteous. Looking at the rest of the NT, Hades is used only six more times:

Act 2:27 For you will not abandon my soul to Hades, or let your Holy One see corruption. (Note that this is a quote of Psalms 16:10, For you will not abandon my soul to Sheol, or let your holy one see corruption.) Sheol is simply the grave, the place the dead go to await the resurrection.

Act 2:31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

Rev 1:18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Rev 6:8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

And most importantly:

Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.


Clearly then, it is Hades, the grave, which is thrown into the lake of fire. And since Jesus said that gehenna, a place of fire, was the final place of the unrighteous, and Revelations says that the lake of fire is the final place of the unrighteous, we can logically conclude that gehenna is the lake of fire, and gehenna is actually Hell proper. It is not hell that is thrown into the lake of fire. That is a mistake started, as far as I know, by the KJV and perpetuated by a few translations. Really, we should just do away with the word "hell" but if one is going to use it, they had best understand that it most likely refers to the lake of fire.
Hello Free,

In your list, I noticed that Matthew 10:28 was missing:
And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
This should be included in the listings for "Hell" as "Gehenna".
 
Hades is the place now that unbelieving souls go to when they die.So hades will get thrown into the lake of fire or hell in the end?
My post answers this question, particularly the last paragraph.
 
Hello Free,

In your list, I noticed that Matthew 10:28 was missing:
And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
This should be included in the listings for "Hell" as "Gehenna".
Yes, of course. My list wasn't meant to be exhaustive but rather just to show those passages in which gehenna is clearly seen as the final destination of the unrighteous.
 
Yes, of course. My list wasn't meant to be exhaustive but rather just to show those passages in which gehenna is clearly seen as the final destination of the unrighteous.
Oh! :thumb

Your post looked very thorough, so I thought you were listing all of the references. My mistake.
 
No, they seem to be quite different, which was the point of my post.
I see. Then, you also realize that the word hell itself is not found within the original text anywhere. Actually, the word hell is simply the word used to translate the original texts. As you've noted, there are differences between the word Hades and the word Geheena. If this is true, then how big a difference is there when we substitute the original words with a translation that uses Norse mythology and ideology to describe a Jewish or Greek ideology?
 
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