I pretty much suspected you would either sidestep or refuse to answer my questions much like you did.
We haven’t reached that bridge yet.
Proverbs 18:13, "He that answereth a matter before he heareth it, it is folly and shame unto him."
That's OK, I didn't think you would have a logical answer because I've dealt with this before and have never ran into anyone who had logical, legal, workable answers to these kind of questions.
The sum of your experiences would
presume. I must be like all the others you’ve “dealt with.”
Just know that I did see through the smokescreen you threw up to notice you aren't going to answer.
Again, you presume -- as if you can bully me into appeasing you.
You also have no cause to belittle myself and our members here by telling us we aren't capable of understanding, saying it is "a bit premature to start running when many are yet learning to walk."
There’s nothing negative about my statement, and you know it. Spinning it around won’t change the fact that yours is an attack.
Numbers 15:30, "But the soul that doeth ought
presumptuously, whether he be born in the land, or a stranger, the same
reproacheth the LORD; and that soul shall be cut off from among his people."
Deuteronomy 17:13, "And all the people shall hear, and fear, and
do no more presumptuously."
Psalms 19:13, "Keep back thy servant also from
presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great
transgression."
Presumptions or
accusations are based on
natural reason (unless it's an unrebuttable presumption where, in fact, you have committed evil, and there's a witness). (But we're confronted with rebuttable presumptions every day and we probably don't know it because we're trained to answer.
We've already been conditioned with a response.)
Presumptions are something that the natural man has created. The natural man comes up with a presumption and they cast a
burden on you to prove otherwise.
Another, more typical example, of a presumptuous question would be something like, "Have you beaten your wife lately?" Either a "yes" or "no" answer is bad. This question "presumes" you have beaten your wife already. If you answer "yes," you admit guilt. If you answer "No," you still admit to having beat your wife, just not lately. Their presumptuous questions steer your mind to the answers they want. In scripture, you don't find where God asks a leading question or makes a presumptuous statement.
Kenny_ms, the key is in understanding what constitutes
commercial activity (Caesar's kingdom) and then not engaging in it.
The way out of the commercial world is to shed all the things of the world. For example, Matthew was a '
tax collector' of receipts and customs. So he had a legal personality with the Roman Government. But when Christ said, "come follow me", Matthew just got up and walked right out. He left the Roman personality at the table, and became a new man in Christ Jesus.
Peter was a
fisherman, a commercial type probably because he had nets. He left all that behind and he became a fisher of men. He left behind that commercial fisherman, that legal personality, and walked out of the city and into the light of Jesus Christ. When you walk out of the city, the city is at your back and Christ is in front of you.
This is what Lot did when he left Sodom and Gomorrah, he didn't look back, he kept going. His wife looked back, "Oh, I love the things of the world. Lot, can't we go back? Please?!" And she did go back. She became a pillar of salt and became a commodity (salt was a commodity to pay salaries).
You leave or you die; also, it leaves you or you die. You can physically walk out, but you must spiritually walk out too. It takes both of them. His wife wasn't willing to spiritually walk out; she was of that city, but Lot was not.
That's how you get out of the house of bondage, out of Babylon, how you leave the whore. That's how you leave all that legal personality behind you. You don't need the ways of men. Revelation 18:4, "...Come out of her, my people." But the Churches teach that all this is future, so we don't have to worry about those things right now. All we have to do is sit down and wait for Christ. Most Churches will blame and point to the Catholic Church, while they have three fingers pointing at themselves.
In the 47th chapter of Isaiah, Israel and Jerusalem are described as the daughter of the Chaldeans. This is directly related to the fact that Chaldea was a nation that skillfully employed the techniques of merchants of debt to weaken a nation before it was conquered by the army. Thus, the Chaldeans would go into a country and offer loans at low interest with special conditions which virtually guaranteed that the debtor would never pay off the debt. As this practice spread throughout a nation, it so burdened the middle class that it ceased to exist and hence, the country was ripe for take-over. But, as shown in verse 15, when the conquest comes, even the merchants of debt will abandon the nation. Any of this sound familiar?
James 4:13-14, "Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away."
For this reason, when we all stepped into commerce, we all compromised our traditionally vested rights. You only have two absolute 'unalienable rights':
Life and Liberty. Everything else is conditioned on your conduct and consent. Your life and liberty are vested by God in Genesis 2:7. Dominion over property is conditional, this being the lesson of Adam in the garden.
Unalienable: "Incapable of being transferred. Things which are
not in commerce as,
public roads, are in their nature unalienable. The natural rights of life and liberty are unalienable."
Bouvier's Law Dictionary (1914), page 3350.
Unalienable: The state of a thing or right which cannot be sold. Things which are
not in commerce as,
public roads, are in their nature unalienable. The natural rights of life and liberty are unalienable."
Bouvier's Law Dictionary (1959), Vol.2, p.610.
You don't have unalienable rights in commerce, because everything is negotiable. "Every man has his price" is the mantra. This is simply because neither you, nor your neighbor, have a right vested by God to lie, cheat, steal, or financially profit (Exodus 20:15-17). Traditionally vested rights which are retained by born again believers should never be compromised by entering into commerce. Labeling oneself a 'persona' is when you say you are an article in commerce.
Playing around with wording isn't going to help you much one way or the other here but these type reactions are telling.
Rather, take heed of God's warning:
2 Peter 2:3, "And through covetousness shall they with feigned
words make
merchandise of you."