chessman,
This is what happens when you pluck two verses (Rev 14:10-11 ESV) out of context and use them a proof-text. Let's look at the context:
6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgement has come, and worship him who made heaven and earth, the sea and the springs of water.”
8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”
9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up for ever and ever, and they have no rest, day or night, these worshippers of the beast and its image, and whoever receives the mark of its name.”
12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.
13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labours, for their deeds follow them!” (Rev 14:6-13 ESV).
The teaching of Rev 14:6-13 (ESV) is that
- John in his revelation saw angels who had an eternal gospel to proclaim to people on the earth from every nation, tribe, language and people (v. 6).
- That message was to fear God and give him glory because ...
- An hour of judgment has come (v. 7).
- Another angel proclaimed the message of the fallen Babylon the great who made nations drink the wine of the passion of sexual immorality (v. 8).
- Another angel, with others following, announced in a loud voice that anyone who worships the beast and its image and receives the mark of the beast will drink of the wine of God's wrath and will experience the full strength of the cup of God's anger, being tormented with fire and sulphur. (vv. 9-10).
- This experience of God's wrath and anger will be in the presence of holy angels and the Lamb (v. 10). After all, it is God's wrath they are experiencing so it makes sense that it will be delivered in the presence of the Lamb.
- The smoke of this torment goes up for εἰς αἰῶνας αἰώνων, eis aiwnas aiwnwn, i.e. for aeons of aeons. The meaning is that 'smoke' (a symbol) of this torment is that 'many eons, each of vast duration, are multiplied by many more, which we imitate by "forever and ever." Human language is able to use only temporal terms to express what is altogether beyond time and is timeless. The Greek takes its greatest term for time, the eon, pluralizes this, and then multiplies it by its own plural' (Lenski 1943/1963:48, 438).
- 'Smoke' is parallel to 'fire and brimstone' and is human language to convey what is experienced in the place where the worshippers of the Beast experience torment that continues for multiplied aeons. This is hell with eternal torment (v. 11).
- If one wants to water down the 'aeons' to make it less than forever and ever (which the Greek does not permit), John makes that impossible in v. 11 because he adds, 'they have no rest, day or night'. There is no rest 24/7 for the unbelieving worshippers of the Beast who are in torment forever and ever.
- It is not surprising, therefore, that John - in light of the horrific eternal experiences of the unbelievers - calls on the saints to endure and keep the commandments of God and their faith in Jesus (v. 12).
- In contrast to those serving the Beast, those who die in the Lord are blessed from now on. They rest from their labours (again this contrasts with the horrible experience of those drinking God's wrath and the cup of his anger) (v. 13).
There are excellent contextual reasons to demonstrate that Rev 14:11 (ESV) refers to the damned who experience torment for aeons multiplied by aeons - forever and ever and they receive no rest day and night from this - and it's in the presence of the Lord because it is the Lord's wrath they experience.
Coffman's Commentary on
Revelation 14:11 is:
Verse 11
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.
The doctrine of the New Testament is so strong and emphatic with regard to the eternal punishment of the wicked, that we are simply not allowed to set it aside as, "sub-Christian, or to interpret it in such a way as to remove the abrasive truth of eternal punishment." [Mounce's commentary, p. 277] Jesus spoke of this at greater length than did any of his apostles. After we have made every allowance for the figurative nature of the apocalyptic language, there still remains, "the terrifying reality of divine wrath," [Mounce's commentary, p. 277] to be poured out upon those who persist in following the devil. It is no light matter to abandon the holy teachings of the sacred New Testament, and to substitute the easy rules of man-made, man-controlled, and man-centered religion.
Therefore, the context of Rev 14:11 (ESV) demonstrates that those who are serving the Beast will experience the torment of God's wrath in the presence of the Lamb for aeons upon aeons - forever and ever Amen!
That's Bible and one has to do a lot of squirming to make it say other than that. It's called eisegesis.
Oz
Works consulted
Lenski, R C H 1943/1963.
Commentary on the New Testament: The interpretation of St. John’s Revelation. Minneapolis MN: Augsburg Publishing House (Hendrickson Publishers, Inc. edn.).