The Jews were told they misunderstood Jesus:
John 8 KJV
44Ye are of
your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45And
because I tell you the truth, ye believe me not.
There are things the Jews misunderstood, but there is nothing in what Jesus said to indicate that the Jews misunderstood his claims to deity by referring to himself as the Son of God. In fact, he claims deity all the more forcefully and plainly in verse 58.
Yes he did correct them. He directly taught on worship being given only to the Father who is the only true God. There are no other teachings on who to worship aside from the Father.
John 4 KJV
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24God
is a Spirit: and they that worship him must worship
him in spirit and in truth.
Of course he did, because he is the Son on earth and there is only one God. He rightly should point to worship of the Father in heaven, but that doesn't mean he isn't also truly God. How else was Jesus to maintain monotheism and worship of the one true God if, although deity himself, he was in the flesh on earth and the Father was in heaven?
If Jesus was truly God in human flesh, but not the Father, what should we expect him to say to maintain monotheism?
It is a difficult concept, but we see progressive revelation used throughout the Bible to bring about gradual changes in knowledge of God and what it means to be a child of God.
It is also worth point out the number of times Jesus accepted worship without a single rebuke, which would have been blasphemous if he wasn't also truly God:
Mat 2:11 And going into the house
they saw the child with Mary his mother,
and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
Mat 14:31 Jesus immediately reached out his hand and took hold of him, saying to him, "O you of little faith, why did you doubt?"
Mat 14:32 And when they got into the boat, the wind ceased.
Mat 14:33 And
those in the boat worshiped him, saying, "Truly you are the Son of God."
(It is also very important to also note here the use of "the Son of God" in this context.)
Mat 28:8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.
Mat 28:9 And behold, Jesus met them and said, "Greetings!" And
they came up and took hold of his feet and worshiped him.
…
Mat 28:16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.
Mat 28:17 And
when they saw him they worshiped him, but some doubted.
Luk 24:50 Then he led them out as far as Bethany, and lifting up his hands he blessed them.
Luk 24:51 While he blessed them, he parted from them and was carried up into heaven.
Luk 24:52 And
they worshiped him and returned to Jerusalem with great joy,
Joh 9:35 Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of Man?"
Joh 9:36 He answered, "And who is he, sir, that I may believe in him?"
Joh 9:37 Jesus said to him, "You have seen him, and it is he who is speaking to you."
Joh 9:38 He said, "Lord, I believe,"
and he worshiped him.
(Note that the context begins with Jesus miraculously healing of a man born blind and then asking the man if he believed "in the Son of Man.)
We also see this in the NT:
Heb 1:6 And again, when he brings the firstborn into the world, he says,
"Let all God's angels worship him."
Rev 5:11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands,
Rev 5:12 saying with a loud voice, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!"
Rev 5:13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, "To him who sits on the throne
and to the Lamb be blessing and honor and glory and might forever and ever!"
Rev 5:14 And the four living creatures said, "Amen!" and
the elders fell down and worshiped.
(All ESV.)
What is your point? Didn't God use Jesus for salvation in John 3:16,17?
What's
my point? What is
yours?
You stated: "Jesus explicitly stated God is greater than himself which would be a denial of being equal with God in John 14:28."
I responded: "How so,
exactly? You
need to show
how that is the case. You make a lot of claims but don't provide much in way of good reasoning and evidence. Again, Phil. 2:5-8 is key (as are John 1:1-3, 10, 14; 1 Cor. 8:6; Col. 1:16-17; Heb. 1:10-12). Doesn't Paul clearly state that the Son willingly put himself in subjection to the Father for the purposes of redemption?
You're falsely equating
function with
nature."
Each passage above unequivocally proves that Jesus is also truly God, but not the Father. So, what does John 3:16-17 and God using Jesus for salvation have to do with any of that?
Not what Jesus said when he quoted Psalm 82:6 in John 10:33-36.
I don't understand what your point is here and how it addresses what I said.
Yes he is the Son of God. Means he isn't God just like the other Sons of God who are not God.
There is
one and only one Son of God
who came from heaven, from the Father and who has always existed with him, while there are many sons of God who are created beings, whether angels or humans. Pay attention to what is capitalized and what isn't. Words that apply to Christ can have a more substantial meaning than when they're applied to humans.
Again, the Jews understood Jesus's claim to be the Son of God, wanting to kill him for it, and then finally, once arrested, used that as the basis for the charge of blasphemy and his crucifixion.
So, you admit that your argument--'Yes Jesus is called "a Son" many times in the Bible'--was rather pointless?
even Jesus doesn't possess the full nature of God.
He certainly did. He was truly God prior to his incarnation and God cannot cease to be God. This goes back to those passages I gave.
God isn't a human with a human nature. There's your paradox that Trinitarians have struggled with for literal centuries and will continue to struggle with until they abandon falsehoods.
That isn't at all a paradox. Again, Phil. 2:6-8 is key. Like all anti-Trinitarians in these forums, you ignore the hardest verses and then claim that the Trinity is false.