Show me the Second Coming in Dan 7! The Rapture would not appear in Dan 7 because the Rapture is a NT doctrine.
How convenient! Just like the cults your supposed "biblical position" isn't biblical because it is a "secret," discerned only by the "initiated?" The NT apostles did not invent doctrines out of thin air. When Paul spoke of "mysteries," he was speaking not of new unfounded doctrines, but rather, of new doctrines with a background--the fulfillment of prior truths.
The various "mysteries" spoken of in this way are all biblically-based, and not "new" in the sense of "completely new," originating only with the Apostles. Jesus had spoken of a "New Commandment" even while he was still under the Law and before the Cross. And it was perfectly well understood even while the Law continued to be in effect.
The kind of "mystery" you refer to are more like Gnostic teachings and Mystery Religions with their secret rituals and subjective revelations. The Bible asks us to study to be approved of God as a workman that needs not be ashamed. It is not a Secret Society with private truths that cannot be substantiated by anything more than thin air and empty claims.
"I said so" is not good enough for me. And apart from this subjective revelation, based on an assumption, none of the Pretrib "proofs" in the NT Bible have any basis in understanding.
The 2 columns, one which speaks of the Rapture, and the other speaks of the Second Coming. If you feel these two columns are compatible then by all means Yes I would like additional information since you have offered it. How do the Rapture and the Second Coming refer to the same event.
1st, read Daniel's Dream in Daniel 7. The following portion of the chapter identifies the context, which involves a court session determining that the Kingdom of God should supplant the Kingdom of the Antichrist. So this is the context for the Coming of the Son of Man mentioned next.
Dan 7.8 “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully.
9 “As I looked,
“thrones were set in place,
and the Ancient of Days took his seat.
His clothing was as white as snow;
the hair of his head was white like wool.
His throne was flaming with fire,
and its wheels were all ablaze.
10 A river of fire was flowing,
coming out from before him.
Thousands upon thousands attended him;
ten thousand times ten thousand stood before him.
The court was seated,
and the books were opened.
11 “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)
So we have a clear Postribulational context--the destruction of Antichrist, as determined by the court of heaven. Next we have Christ Coming to earth bringing the decree received in this court of heaven....
Dan 7.13 “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
So here we have it. The context is Antichrist's destruction when the Son of Man comes with the clouds of heaven. Paul refers to the same as a "descent from heaven," which means he arrives on earth to establish God's Kingdom here.
We have 2 important elements here--the defeat of Antichrist and the coming of the Son of Man to establish God's Kingdom on earth. These are the elements that we see in *all* of the NT eschatology you will see in the NT Scriptures.
In his Olivet Discourse Jesus deals in particular with the destruction of the Jewish Temple in 70 AD and with the following dispersal of the Jews for the next 2000 years or so. You can also see this in Dan 9 and 12.1.
But Jesus also mentions in this Discourse the coming of the Son of Man with the clouds of heaven. This marks the end of the age of Jewish Tribulation.
In the book of Revelation we are immediately greeted with a reference to the Son of Man coming with the clouds of heaven...
Rev 1.7 “Look, he is coming with the clouds,”
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him."
Then following in the book of Revelation we see the Son of Man appearing as such...
Rev 1. 13 and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.
This is very similar to Dan 7.9 above, with the reference to hair as white as snow, and fire. Later in the book of Revelation you will read of the defeat of Antichrist and of the coming of Christ to defeat him and to establish God's Kingdom on earth. These accounts perfectly correlate, indicating that the author of Revelation was also saying the same thing in Dan 7.
I could go on, but I'll spare you covering the entirety of the book of Revelation. In 1 Cor 15, 1 Thes 4, and 2 Thes 1-2 you will find the deliverance of the saints at the Coming of Christ results in our meeting with Christ to become like him as he is, ie resurrected to glorification. This corresponds with the deliverance of the saints mentioned in Dan 7, to take place at the coming of the Son of Man.
How do we know this? It is because Jesus, when he mentioned the Son of Man coming with the clouds indicates there will be certain activities that also align with 1 Cor 15, 1 Thes 4, and 2 Thes 1-2, including angels, trumpets, and resurrection.
1 Thes 4.16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.
Meeting with Christ in the air corresponds with Christ coming in the air, with the clouds of heaven. The voice of the archangel and the trumpet call of God, indicated by Jesus in his Olivet Discourse, therefore corresponds with the Son of Man coming in Dan 7. And it involves the resurrection of the saints, as mentioned in 1 Cor 15 and Dan 12.2.
The 2nd point, for example, shows how at the Rapture ALL believers are given a glorified body, and at the Second Coming many believers enter the Mill in their natural bodies. What I would like for you to do, if you will, is show how these two points are compatible. And then, go point by point and explain how each point in column 1 fits with the corresponding point in column 2. I don't think it can be done personally.
I've already explained to you that 2 columns cannot separate points that are in common with a single Postrib scenario painted in Dan 7! They all suggest the same time period. And insertion of a "Secret Mysterious Rapture" cannot be offered without prejudice.
I already explained that many mortal human beings survive the Battle of Armageddon and enter into the New Age of the Millennium in their natural bodies! The saints who are glorified at Christ's Coming are saints who have been living exemplary Christian lives at the time of the Coming of the Son of Man.
They will come back with Jesus to rule with him in glorified bodies and likely in a glorified environment--a heavenly environment impacting the earth. We will likely be invisible unless God chooses to make us visible like the angels are at times.
The old earth will continue as is, although with new Christian rule, for a thousand years. Then a final Age will begin with all sin and sinners removed from the New Earth. I think it is important for you to connect the Son of Man language in the Olivet Discourse, the book of Revelation, and Dan 7. The terms used are all the same and refer to the identical subject material.