YosefHayim
Member
What do you feel on tithing? Biblical or not?
I usually pay the tithe when I remember to bring my money (it builds up in an envelope). Recently I was reading the book Pagan Christianity? and it was making me question the way the church does tithing. Most churches make tithing seem manditory. Some even say you are under a curse if you don't tithe--Isn't that legalism?
In the book, it discussed how the NT church gave out of generosity. Generous tithing was given. Ushering started around 1662.
So my question is: Do we really have to tithe? Can we use the money we put aside for purposes we feel God would be more pleased in, rather than giving money to people because of the traditions of men? Why can't I use the money that I would put in to tithing to go out and buy food for the homeless? What does a church need with new amplifiers and fancier seating, or bigger buildings?
A few excerpts from chapter 8 on Tithing.
An excerpt from chapter 11 on prooftexting and context.
I usually pay the tithe when I remember to bring my money (it builds up in an envelope). Recently I was reading the book Pagan Christianity? and it was making me question the way the church does tithing. Most churches make tithing seem manditory. Some even say you are under a curse if you don't tithe--Isn't that legalism?
In the book, it discussed how the NT church gave out of generosity. Generous tithing was given. Ushering started around 1662.
So my question is: Do we really have to tithe? Can we use the money we put aside for purposes we feel God would be more pleased in, rather than giving money to people because of the traditions of men? Why can't I use the money that I would put in to tithing to go out and buy food for the homeless? What does a church need with new amplifiers and fancier seating, or bigger buildings?
A few excerpts from chapter 8 on Tithing.
IS TITHING BIBLICAL?
Tithing does appear in the Bible. So, yes, tithing is biblical. But it isnot Christian. The tithe belongs to ancient Israel. It was essentiallytheir income tax. Never do you find first-century Christians tithingin the New Testament.
Numerous Christians do not have the foggiest idea about what
the Bible teaches regarding the tithe. So let's look at it. The word
tithe simply means the tenth part.1 The Lord instituted three kinds oftithes for Israel as part of their taxation system. They are:
- A tithe of the produce of the land to support the Levites whohad no inheritance in Canaan.'
- A tithe of the produce of the land to sponsor religious festivalsin Jerusalem. If the produce was too burdensome for a familyto carry to Jerusalem, they could convert it into money.'
This was the biblical tithe. God commanded Israel to give 23.3percent of their income every year, not 10 percent.' These tithes con-sisted of the produce of the land—which included the seed of the land,the fruit of the land, and the herd or the flock. It was the product ofthe land, not money
- A tithe of the produce of the land collected every third year forthe local Levites, orphans, strangers, and widows.'
Pagan Christianity Pp. 172-173
He will judge those who oppress the widow, the fatherless, andthe stranger. He says, "So I will come near to you for judgment. I willbe quick to testify against sorcerers, adulterers and perjurers, againstthose who defraud laborers of their wages, who oppress the widowsand the fatherless, and deprive aliens of justice, but do not fear me"(NIV).
The widows, fatherless, and strangers were the rightful recip-ients of the tithe. Because Israel was withholding her tithes, shewas guilty of ignoring the needs of these three groups. Herein isthe heart of God in Malachi 3:8-10: He opposes oppression of thepoor.
How many times have you heard pastors point this out when theypreached on Malachi 3? In scores of sermons I have heard on tithing,I was never told what the passage was actually talking about. That is, tithes were given to support the widows, the fatherless, the strangers,and the Levites (who owned nothing).
Pagan Christianity? P. 175
But God has a very different view of giving. Recall the parableof the widow's mite: "Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. 'I tell you the truth,' he said, 'this poor widow has put in more than all the others. All these people gave their gifts out oftheir wealth; but she out of her poverty put in all she had to live on'"(Luke 21:1-4, NIV).
Sadly, tithing is often viewed as a litmus test for discipleship. If you are a good Christian, you will tithe (so it is thought). But this is a bogus application. Tithing is no sign of Christian devotion. If it were, the first-century Christians in the churches that Paul raised up would be condemned as being undevoted because all available evidence shows that they did not tithe! [35]
Pagan Christianity? P. 179
An excerpt from chapter 11 on prooftexting and context.
Later, the issue of giving money comes up. So Joe parks at 1 Cor-inthians 16:2, "On the first day of each week, you should each putaside a portion of the money you have earned" (NLT). Based on thisverse, Joe institutes a rule that everyone in his house church shouldgive money to the church fund on Sunday morning.
Again, Joe [fictional charcter used for example] has taken a passage out of context and built a practiceupon it. First Corinthians 16:2 is dealing with a onetime request.It was written about AD 55 to the church in Corinth. At the time,Paul was collecting money from all the Gentile churches that he hadplanted. Paul had one goal for this: He wanted to bring that collec-tion to the brothers and sisters in Jerusalem who were going throughsevere poverty. Paul was saying to the Corinthians, "By the way, whenI come and visit, I want that money up front to bring to Jerusalem.So every Sunday when you come together, would you please gradu-ally lay aside a portion of your earnings to create a relief fund?" FirstCorinthians 16:2, therefore, has nothing to do with a perfunc
Pagan Christianity? P. 236 (annotation added)