Solo said:
Georges,
I thought you read the scriptures. I posted multilple scripture verses just from the book of Genesis that showed JEHOVAH ELOHIM translated LORD God as being the one and only God Almighty.
Solo...you are misinterpreting "Elohim"....that is the center of the problem...
This same one and only is prophesied by Isaiah as being Jesus Christ. Moses wrote of JEHOVAH ELOHIM, LORD God being the I AM, and he was told to tell the Israelites that that was who he was. Did you just overlook that post, or should I post it again?
Post it as many times as you like...as long as you don't understand what "Elohim" in relation to "El" and "Jehovah" are you are not going to get the proper translation...no matter how many times you post it...Dump what you think you know and relearn it...
You should do a study on the names and titles of JEHOVAH God so that you won't be so confused as to who he is. After that look into ADONI.
I know it very well......obviously better than you do since you are still trying to promote Jesus as Jehovah....
Since you are having trouble grasping this (as it is the third time I've posted this to you), it might behoove you to get someone to read it along side of you to help walk you through it...(no disrespect intended, it's just that this is easy to comprehend, but you are not getting it). Either you are not reading it carefully, or you are not reading it....you are making the same mistakes over and over again and until you get the proper terms (with definitions) correct, you will repeat again...
Please read this very carefully....
The Shema:
The Christian Interpretation:
Deu 6:4: Hear, O Israel: The LORD our God is one LORD
The Jewish Interpretation:
Deu 6:4: Hear, Israel: Jehovah our Elohim is one Jehovah
The correct words with the correct definition change the whole interpretation.....
Except from a paper I'm composing regarding the false assumption that the Shema is proof of the trinity....
Terms for the names Jehovah, God, and God as defined in Judaism:
1. Jehovah: YHWH
Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, Yhwh ( ), the distinctive personal name of the God of Israel. This name is commonly represented in modern translations by the form "Jehovah".
If the explanation of the form above given be the true one, the original pronunciation must have been Yahweh ( ).
Note (GWS): Jehovah (Yahweh, YHVH) is also known as El when YHVH is not to be used. Yahweh is the personal name of God that separates him from the Elohim (sons of God).
2. God: Elohim
….In the Levantine (ancient Middle East) pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). This mountain, which lies in Syria, was regarded as a portal to its heavenly counterpart. The Elohim are ruled by the El called Hadad the most high (elyon) who was known among the common people as "the master" ("Baal"). Assembled on the holy mountain of heaven and ruled by one, the pantheon (Elohim) acts as one.
….A common name of God in the Hebrew Bible is Elohim (Hebrew: אלהים); as opposed to other names mentioned in this article, this name also describes gods of other religions.
….Despite the -im ending common to many plural nouns in Hebrew, the word Elohim, when referring to God is grammatically singular, and regularly takes a singular verb in the Hebrew Bible. It is argued that the word elohim had an origin in a plural grammatical form. When the Hebrew Bible uses elohim not in reference to God, it usually takes plural forms of the verb.
Note (GWS): The first paragraph is given in reference to terms related to the geographic area. It is employed here to show the hierarchy of the Elohim. The Elohim are the sons of El, and are ruled by him. The second paragraph affirms that God, when the verse is inferring singularity, is part of the Elohim (as the leader of the divine group). The third paragraph states that Elohim, when used in plurality, refers to a “divine group†(i.e. angels et al) and may include God as the verse needs.
3. God (Yahweh): EL
The word El ( ) appears in Hebrew, as an ordinary name of God. It is used in both the singular and plural, both for other gods and for the God of Israel.
Note (GWS): EL is Yahweh (YHVH) who is the Christian Jehovah. Yahweh (Jehovah) is part of the Elohim (the sons of El) as their ruler, yet the Elohim (the sons of El) are not Yahweh (Jehovah). To the ancient Israelites, it was forbidden to call God by his personal name. To prevent an accidental breaking of the 4th commandment, they called him by descriptive titles…one of these title names for YHVH is EL SHADDAI which translates as Almighty God. EL (Jehovah) SHADDAI (Almighty) would be used instead of YHVH SHADDAI.
4. One: Echad
(GWS) In regard to the verse above, One (Echad), doesn’t mean that Jehovah and Elohim are One, as in “one and the same†rather, One refers to “Number Oneâ€Â, the First in Order, the First in Hierarchy. In other words Jehovah is the Leader of the Elohim. This verse is a very important concept needed. Why? I believe it was because, the Israelites had just left polytheistic Egypt and were about to enter polytheistic Canaan. God needed to make it clear to the Israelites that He alone was El, and that he was above the heavenly entities (Elohim).
Note (GWS): To explain the relationship between Jehovah (Yahweh) and the Elohim, I will use the President and Congress of the United States in a rough but workable comparison. I do realize that the three branches of the government are a checks and balance system where one branch is no more powerful than the others, however in this example, I will submit that the President is the most powerful position and will use that in the example below. I will insert the Jewish terms next to the group names I’ll be using.
1. Elohim: The Congress of the USA including (but not necessarily) the President.
2. El: The title/position of President of the USA as leader of the Congress.
3. Jehovah (YHVH): The personal name of the President (ie George Bush).
The Scenario for the Jewish interpretation of Elohim is as follows:
George Bush (Jehovah) is the President (EL) of the United States of America. He, George Bush (Jehovah) is the leader (EL) over Congress (Elohim). George Bush (Jehovah) as leader (El) over Congress (Elohim) is actually part of the Congress (Elohim). That makes George Bush (Jehovah) part of the Congress (Elohim), yet separately its leader (EL).
Jehovah (God) is part of the Elohim (God, in Christian terms, Divine Ones in Judsaism) and rules over the Elohim. Who are the Elohim? Refer to the Strong’s definition listed above and you will find it includes a group of heavenly beings including angels…I submit that the Messiah as a divine being is among the group of Elohim.
Again, using the analogy of the President and Congress of the USA, I will include the Messiah as part of the Elohim (Godhead, sons of God). Jesus (Vice President) serves under EL (President) yet he, Jesus, is above the Elohim (Congress) in hierarchal order. However, as the Vice President is above the Congress, he is by definition part of the Congress. Just as the President is above Congress, yet he is by definition part of Congress. The Elohhim are one….in that they serve Jehovah, who is number 1 in it’s hierarchy.
In another bad but workable comparison, Deu 6:4 paraphrased states:
“Hear O USA, George Bush your Congressman, is the only George Bushâ€Â.
Or,
“Hear O USA, George Bush your Congressman is the Leaderâ€Â.
Where George Bush is the personal name of the Leader of Congress, and Congress consists of a group of individuals who are above the common man. The repeat of George Bush affirms that he alone is the number One man, and that there is only one George Bush.
The Problem: Interpretation of definitions
Trinitarian Christianity interprets “Elohim†as “God (Father), God (Son), God (HS)â€Â. A three in one Godhead. This meets their need of having the Old Testament prove that Jesus as God in their definition of the Godhead. However, none of the Hebrew definitions of “Elohim†as given by Strong’s Concordance include “God (Son) and God (HS)â€Â. Having said that, since Elohim is a plural of El, in the Trinitarian thought process, something must fill that void to make the trinity work in this verse. In other words they need to make a plural, single, yet plural. Thus, they add their own definition to “Elohimâ€Â, in other words, they disregard the definitions as given above, and add “God (Son) and God (HS)â€Â, instead of Jehovah, Messiah, and the Angel’a (divine ones). That works if you disregard Judaism and insert your own definition of “Elohim†to fit your cause.
Judaism on the other hand doesn’t consider the HS as a person so it can’t be included in the Elohim. The Messiah does however fit as part of the Elohim because he is a divine being. What are counted as Elohim in Judaism include divine beings such as the preincarnate Messiah, and the angels.
Now that it has been established that Elohim means God Family (or divine group) meaning a range of heavenly entities, we can establish who the Messiah is and that he is not Jehovah, but he is part of the Elohim (Heavenly Group).
It's all about the misinterpretation of terms....obviously.