th1b.taylor
Member
Hi Chopper,
I'm currently in chapter 40 of my year long study of Genesis with my class at Church, GOM or the Grumpy Old Men's Class. By this time I'm sure that, just about, all here know my position on never trying to be large enough or wise enough to pretend we can interpret the Word other tan from one language to another. My first rule of Hermeneutics is, "No verse, nor any group of verses, can ever be understood without the light of all other scripture sinning, unrestrained, on it or them." My position on the Gap Theory begins with, the Bible does not teach it, therefore, with no legs in scripture, it cannot stand.
Reba has done well in tying the beginning of John into sequence with the beginning of all scripture. As I have been given to understand, Genesis, is beginnings in meaning and I, being a Life Application teacher find the title's meaning of great worth to any serious follower of God. In the past I have studied this and discussed it with other teachers, some of them speaking or understanding the ancient languages and they have, almost, universally agreed that the first title used in Genesis is a plural form of the ancient term for God.
I feel that the improper application (my honest opinion and not up for rgument here) of inserting the Gap Theory between verses one and two is. most, often due to the failure to read the text and then to meditate upon it. As I have learned, there was a word used for what we term a day age at the time of Moses recording these passages, given to him, directly from God. God, being all knowing. certainly, did not use the incorrect term. And then there is the education of the man chosen to record these words from God, Moses was one of the best educated men of his era. Moses was being raised to be the Egyptian God seated on the throne and received only the very best of everything, leaving it to be very, very, unlike he would use the wrong term. We must remeber that this passage was not carried around, verbally, for thousands of generations nor years. Moses wrote things down on the first form of paper and on anima skins.
I'm currently in chapter 40 of my year long study of Genesis with my class at Church, GOM or the Grumpy Old Men's Class. By this time I'm sure that, just about, all here know my position on never trying to be large enough or wise enough to pretend we can interpret the Word other tan from one language to another. My first rule of Hermeneutics is, "No verse, nor any group of verses, can ever be understood without the light of all other scripture sinning, unrestrained, on it or them." My position on the Gap Theory begins with, the Bible does not teach it, therefore, with no legs in scripture, it cannot stand.
Reba has done well in tying the beginning of John into sequence with the beginning of all scripture. As I have been given to understand, Genesis, is beginnings in meaning and I, being a Life Application teacher find the title's meaning of great worth to any serious follower of God. In the past I have studied this and discussed it with other teachers, some of them speaking or understanding the ancient languages and they have, almost, universally agreed that the first title used in Genesis is a plural form of the ancient term for God.
I feel that the improper application (my honest opinion and not up for rgument here) of inserting the Gap Theory between verses one and two is. most, often due to the failure to read the text and then to meditate upon it. As I have learned, there was a word used for what we term a day age at the time of Moses recording these passages, given to him, directly from God. God, being all knowing. certainly, did not use the incorrect term. And then there is the education of the man chosen to record these words from God, Moses was one of the best educated men of his era. Moses was being raised to be the Egyptian God seated on the throne and received only the very best of everything, leaving it to be very, very, unlike he would use the wrong term. We must remeber that this passage was not carried around, verbally, for thousands of generations nor years. Moses wrote things down on the first form of paper and on anima skins.