Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Who said having faith doesn't have an effect?The Promise of the Messiah -
In your seed all the nations of the earth shall be blessed, because you have obeyed My voice." Genesis 22:18
JLB
Honestly, this just looks like a big non-answer.Was Abraham accounted as righteous while circumcised or while uncircumcised?
Paul deals with this matter as an Ambassador of Christ.
The only question is, does a person consider it a sin, not to be circumcised.
I believe Paul was led by the Spirit, when he took Timothy, being the son of a Jew, and circumcised him, so as not to hinder his work among the Jews he desired to reach with the message of the Gospel.
1 Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek.
2 He was well spoken of by the brethren who were at Lystra and Iconium.
3 Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek. Acts 16:1-3
JLB
Honestly, this just looks like a big non-answer.
Can you explain why God abolished what you would call the 'eternal' law of circumcision?
If you can understand why God abolished (that is, set aside, not destroyed) the law of physical circumcision which Abraham was commanded to obey in order for him to gain righteousness (in your doctrine), and, because it's before the law of Moses and therefore included in your law of God that remains when the law of Moses gets obliterated, then you can understand how the law of Moses can be set aside yet be 'kept' by us during this New Covenant, not utterly obliterated as your doctrine has it.
"...nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter" (Romans 2:28-29 NASB)
Seriously, if you can get how we don't have to literally keep the eternal law of circumcision that existed before the law of Moses, which you say remains after the law of Moses was destroyed, but which we both know we really do 'keep' by our faith in Christ, then you can get how we don't literally have to keep the ceremonial parts of the law of Moses because they have been set aside, but which we really do 'keep' by our faith in Christ.
Who said having faith doesn't have an effect?
The mistake you're making is thinking the action faith takes does the justifying. Faith does that all by itself before any work is done that might try to rob faith of the credit for justification.
Who said having faith doesn't have an effect?
The mistake you're making is thinking the action faith takes does the justifying. Faith does that all by itself before any work is done that might try to rob faith of the credit for justification.
We needn't wonder about this. This teaching is made plain by Paul.
5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works" (Romans 4:5 NASB)
"For if a law had been given which was able to impart life, then righteousness would indeed have been based on law." (Galatians 3:21 NASB)
And it seems this misunderstanding about faith/works is what drives this doctrine of yours about there being a law of God that must be kept in order to be declared righteous, and a law of Moses that must be kept in order to be declared righteous, as if they are any different anyway.
I know there's no changing your mind, but hey, it's something to talk about.
I did address these. Your interpretation of these passages contradicts what Paul said, that righteousness is not granted to a person on the basis of righteous things we do but by God's grace (Titus 3:5-7 NASB). Righteousness is granted "apart from works" (Romans 4:6 NASB).By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. Hebrews 11:8
Abraham was obedient, before he was accounted or reckoned as being righteous.
Abraham was actually declared to be righteous, [justified] WHEN he offered up Isaac... SO THAT the scripture was fulfilled that said, Abraham believed God and it was accounted to him as righteousness. as righteousness...
21 Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22 Do you see that faith was working together with his works, and by works faith was made perfect?
23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. James 2:21-23
Hopefully, you will actually address these points, with the scriptures I have presented, so we can have a fruitful discussion.
JLB
What you don't understand is that the faith that justifies all by itself "apart from works" (Romans 4:6 NASB) is the faith that manifests itself in works of righteousness, particularly love (Galatians 5:6 NASB). Faith must do that, not because the works themselves procure righteousness, but because that is what justifying faith does--it works. Works are the visible footprints of faith, the faith of Abraham. A lack of faithful footprints signifies that there is no faith capable of justifying a person driving them.You are quick to talk about all the Church's who peddle a lawless Grace doctrine, but when your doctrine is exposed, you now have swayed the other direction.
What you don't understand is that the faith that justifies all by itself "apart from works
What you don't understand is that the faith that justifies all by itself "apart from works" (Romans 4:6 NASB)
did address these. Your interpretation of these passages contradicts what Paul said, that righteousness is not granted to a person on the basis of righteous things
Your gospel:
Justification is granted on the basis of satisfactory 'faithful' work completed.
The mistake you're making is thinking the works are what MAKES a person righteous. It is God's forgiveness, ALL BY ITSELF, that makes a person righteous. A forgiveness secured through faith that God will do that for them.What you don't understand is faith all by itself, if it doesn't have the act of obedience is dead
Thus also faith by itself, if it does not have works, is dead. James 2:17
The mistake you're making is thinking the works are what MAKES a person righteous. It is God's forgiveness, ALL BY ITSELF, that makes a person righteous. A forgiveness secured through faith that God will do that for them.
The works that follow don't have any power to make a person righteous. That is impossible. The works that follow are the result of having been made righteous. People made righteous then do righteous things, but unrighteous people remain in their unrighteous things:
5 You know that He appeared in order to take away sins (that is, make us righteous)
7 ...the one who practices righteousness is righteous (has been made righteous through the forgiveness of sins), just as He is righteous;
8 the one who practices sin is of the devil (they have not been made righteous through the forgiveness of sins)
(1 John 3:5,7,8 NASB parenthesis mine).
Works do not transform a person. Transformed people do works. But you have it that works somehow transform a person making them into a righteous person. There is no command given that can do that (Galatians 3:21 NASB). Only God's forgiveness can clean the slate and make a person righteous. The inheritance comes through God's promise that he will forgive your sins. It does not come through the merit of doing righteous things.
Believe.All you have to do, to clarify your position, is to explain what a person must do to obey the Gospel?
JLB
Believe.
We can tell if we are doing the believing that solicits God's forgiveness by whether or not it has changed us into obedient, transformed new creations who uphold his righteousness.
Not trying to be snarky, but isn't that kind of a 'duh' moment?
Of course obedience is works. Of course obedience is doing something.
Works do not transform a person. Transformed people do works. But you have it that works somehow transform a person making them into a righteous person. There is no command given that can do that (Galatians 3:21 NASB). Only God's forgiveness can clean the slate and make a person righteous. The inheritance comes through God's promise that he will forgive your sins. It does not come through the merit of doing righteous things.
But you're not getting the rest of the story...You said faith all by itself, without doing anything saves...
But you're not getting the rest of the story...
The faith that justifies (makes a person righteous) all by itself apart from works (Romans 4:6 NASB), is the faith that can then be seen in what it does. Because that's what justifying faith looks like in a person. That's why God will judge us using our works (Matthew 25:14-46 NASB). They are the measuring rod of whether or not we have faith in Christ and have accepted his offer of forgiveness. He won't be using works to judge a person because works--even faithful works--somehow earn a person salvation. That is impossible. The only way to be forgiven and made a righteous person eligible for the kingdom is to have your sins graciously wiped away as a free gift. Works can never wipe away sin and make a person righteous before God and fit for the kingdom. Never.
See, I have works being necessary for salvation in that works are the expected and obligatory outcome of justifying faith. In my doctrine works are how we know we have the faith that justifies all by itself (James 2:18 NASB).
You have works necessary for salvation in that works are what you do to merit salvation. In your doctrine works--works of faith--are how a person earns the right to be saved.
Hopefully, we'll be able to relate this all back to the law of Moses, which we surely can. They are not unrelated at all.
Not trying to be snarky, but isn't that kind of a 'duh' moment?
Of course obedience is works. Of course obedience is doing something.
The obedience of faith is summed up in Leviticus 19:18 NASBAgain what is it that a person must do in order to obey the Gospel.
Based on what you said -
Obedience is works, obedience is doing something.
What is the "doing something" in your Gospel that qualifies as obedience.
JLB
The obedience of faith is summed up in Leviticus 19:18 NASB
"you shall love your neighbor as yourself; I am the LORD." (Leviticus 19:18 NASB)
Which, Paul and Jesus said, fulfills and upholds ALL the law of Moses:
"14 For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."" (Galatians 5:14 NASB capitals in original)
'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' 38 "This is the great and foremost commandment. 39 "The second is like it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' 40 "On these two commandments depend the whole Law and the Prophets." (Matthew 22:37-40 NASB bold and underline mine, capitals in original)
Which is contrary to popular church doctrine that has the law of Moses completely and utterly obliterated.
The obedience of love is how we KNOW we have the righteousness that comes by faith in God's forgiveness. Love is not how we are MADE legally righteous before God. Faith does that all by itself (Romans 4:6 NASB).
Short and sweet so you won't miss it this time:What is it, that your doctrine and your Gospel, says must be done to obey the Gospel of the kingdom of God.