Well I ran across this thread a few days ago and has taken me a few days to put my thoughts together and flipping through my concordance, bible dictionary and lots of verse reading. I came to the conclusion that we need to understand certain words to understand where we go. I hope this makes sense and if it helps but one person that’s really cool. Lets start with the word
Death
The word death in all of its biblical applications signifies the loss of vitality. Physical death occurs when the spirit separates from the body. Spiritual death refers to the condition of being spiritually or personally alienated from the living true God Jesus, the source of all life. Finally, the second death is the condition (outwardly as well as inwardly) of existence separated from the experience of God’s life, the natural condition for which man was created. As such it is the condition of final judgment for those who have no relationship with Jesus who is God. Since the human being is holistic, the death of the body is intrinsically related to the more personally significant inner spiritual death. Thus many statements concerning death (and life) are comprehensive, including both physical and spiritual death (e.g., Ro 6:23; Ac 3:17) physical death separation of body and spirit: Ge 3:19; 35:18; Job 34:14–15; Ec 12:7; Lu 23:46; Jn 19:30; Ac 7:59 result of sin: Ge 2:17; 3:19; Ro 5:12–14; 6:23; (cf. Jn 8:44; Heb 2:14) universal: Job 14:1; Ps 89:48; Ec 5:15; 8:8; 9:5; Ro 5:12–14; 1 Co 15:22; Heb 9:27
exceptions Enoch: Ge 5:24; Heb 11:5 Elijah: 2 Ki 2:11; (cf. 1 Co 15:51; 1 Th 4:17): conquered by Christ: Mt 9:23–25; 11:5; Ac 3:15; Ro 6:8–9; 14:9; 1 Co 15:26, 54–57; 2 Ti 1:10; Heb 2:14–15; Re 1:18; 21:4: of saints: Nu 23:10; Ps 23:4; 48:14; 116:15; Pr 14:32; Is 26:19; 57:1; Da 12:2; Lu 16:25; Jn 11:11; Ro 7:24; 8:10, 38; 1 Co 3:21–22; 15:20, 56; 2 Co 5:8; Php 1:21; 1 Th 4:14; 2 Ti 4:8; Heb 11:13; Re 2:10: of the wicked: Job 27:19–20; Ps 34:16; 49:14; 73:19; Pr 11:7; 14:32; Eze 3:19; 18:23; Lu 12:20; 16:22; Jn 8:21; Ac 1:25 a temporal punishment
spiritual death general: Mt 4:16; 8:22; Jn 6:53; Ro 5:12–17; Eph 2:1, 5; 4:18; 5:14; Col 2:13; 1 Ti 5:6; 1 Jo 3:14; Re 3:1 alienation from God: Ro 8:6–7; Eph 4:18; Ga 4:8 result of sin: Ro 5:15–17; 6:23; 8:6–7; Ga 3:10; 6:7–8; Eph 2:1, 5; Col 2:13; Jam 1:15 salvation from: Jn 3:16; 5:24; 8:51; Ro 6:3–11, 23; 8:2; Eph 2:5; 2 Co 7:10; Jam 5:20; Re 2:11; 20:6
second death general: Pr 14:12; Da 12:2; Mt 10:28; Mk 9:43; Jn 5:19; Ro 2:8; 6:23; Jud 12; Re 2:11; 20:6, 14; 21:8 not cessation of existence: Mt 25:46; Mk 9:43–48; Re 14:10; 20:10
Now lets take a look at the word HELL
The term hell is commonly associated with the place of punishment for the wicked dead. It is variously used in different English versions of the Bible to translate Sheol in the OT and Gehenna and Tartarus in the NT. The NASB uses “hell†only in the NT, for Gehenna and Tartarus. Since the wicked experience punishment (i.e., chastisement) already before the resurrection and final judgment (cf. Lu 16:23–28), “hell†can be used to describe this intermediate state. The primary significance of the term, however, is the place of eternal punishment. A variety of expressions are used, all designed to depict the agony and destruction of existence separated and cut off from God/Jesus, the source of life..
The abode of the wicked : Mt 13:41–42; 25:41–46; Lu 16:23; Re 19:20; 20:14–15 warning against: Mt 5:22, 29–30; 10:28; 18:8–9; Mk 9:43–48; Lu 12:5 descriptions of (punishment) fire: Mt 13:42, 50; 25:41; Mk 9:43; Lu 16:24; Jud 7; Re 9:2; 19:20; 20:10, 14–15; 21:8 Gehenna, a valley south of Jerusalem with loathesome connotations from the time when humans were sacrificed there: 2 Ki 23:10; Je 7:31 Corpses and garbage were permanently burning in Gehenna making it appropriate as a metaphor of eternal punishment: Mt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mk 9:43–47; Lu 12:5; Jam 3:6 darkness: Mt 8:12; 22:13; 25:30; 2 Pe 2:4, 17; Jud 6, 13; Re 16:10; 21:8 the abyss: Lu 8:31; Re 9:1, 11; 20:1, 3 Tartarus, the name in Greco-Latin mythology for the underworld abyss where wicked gods and humans were imprisoned in punishment: 2 Pe 2:4 place of worms: Is 14:11; 66:24; Mk 9:48
Now lets take a look at the Hebrew word SHEOL
The term Sheol is used in the OT to denote the underworld, i.e., the abode of the dead. In some instances, the word it may simply refer to death or the grave (cf. Ge 37:35; 42:38; 44:29, 31; 1 Ki 2:6, 9). Conceived of as situated in the depths of the earth, Sheol is a place of physical death in contrast to the vitality of life on earth with all of its brightness and activity (cf. Job 10:21–22). Both the righteous and the wicked went to Sheol, although there is some indication of a distinction in their condition there (cf. De 32:22; Is 57:1–2; Lu 16:23). Moreover, the righteous looked for ultimate deliverance from Sheol (e.g., Ps 49:15; 73:24). .READ LUKE 16:23 FOR MORE INFO
location of: Ps 63:9; 86:13; Job 11:8; Ps 139:8; Is 14:9; Am 9:2 place of all dead: Ge 25:8; 35:29; 49:33; 2 Sa 12:23; 1 Ki 2:10; Job 21:13; 24:19; Ps 9:17; 31:17; 49:14; 89:48 righteous redeemed from: Ps 16:10; 49:15; 86:13; Pr 15:24; Hos 13:14
characteristics of darkness: Job 10:21–22; 38:17 limited activity (compared to earthly life): Ec 9:10; Is 38:10–20 no praise of God from there: Ps 6:5; 88:10–12; 115:17; Is 38:18 weakness: Is 14:9–10 silence: Ps 94:17; 115:17 a place of rest for the righteous: Job 14:13; Is 57:1–2 a place of God’s wrath on the wicked: De 32:22
God sovereign over: 1 Sa 2:6; De 32:22; Job 14:13; 26:6; Ps 139:8; Pr 15:11
metaphorical uses greed: Pr 27:20; 30:16; Hab 2:5 murder: Pr 1:12 jealousy: Son 8:6 troubles of life: Ps 88:3 grave situations: 2 Sa 22:6; Ps 18:5; 30:3; Jon 2:2 death: Is 28:15, 18
Now lets take a look at the Greek word HADES
Hades is the NT equivalent to the OT Sheol . In the NT Hades is used much more limitedly than the term Sheol in the OT. Sheol is used for the dwelling place of all dead (e.g., Ac 2:27, 31; (cf. Re 6:8; 20:13), and all the dead can be viewed as in the underworld (Lu 16:23, 26). But only the wicked dead are said to be in Hades (cf. Lu 16:23), and it is now more explicitly a place of punishment. Because of the resurrection of Christ, the righteous are in “Paradise†(Lu 23:43), with Christ (Php 1:23; 2 Co 5:8), and in the “heavenly Jerusalem†(Heb 12:23).
location of: Mt 11:23; 12:40; Lu 10:15
characteristics of temporary place of the dead: Lu 16:23, 26; Ac 2:27, 31; Re 6:8; 20:13–14 place of punishment for the wicked: Lu 16:23; (cf. 1 Pe 3:19); Re 20:2, 7 thrown into the lake of fire: Re 20:14
Christ sovereign over: Mt 16:18; Ac 2:24, 27, 31; Re 1:18
metaphorical use kingdom of death: Mt 16:18
Now lets take a look at the greek definition of paradise
3857 παράδεισος [paradeisos /paradisos/] n m. Of Oriental origin cf 6508; TDNT 5:765; TDNTA 777; GK 4137; Three occurrences; AV translates as “paradise†three times. 1 among the Persians a grand enclosure or preserve, hunting ground, park, shady and well watered, in which wild animals, were kept for the hunt; it was enclosed by walls and furnished with towers for the hunters. 2 a garden, pleasure ground. 2A grove, park. 3 the part of Hades which was thought by the later Jews to be the abode of the souls of pious until the resurrection: but some understand this to be a heavenly paradise. 4 the upper regions of the heavens. According to the early church Fathers, the paradise in which our first parents dwelt before the fall still exists, neither on the earth or in the heavens, but above and beyond the world.
John was asking about this verse and in the same contex as above its important to take the writers complete thought (I believe it was written by Paul) so we do not take it out of contex as other liberals like to do.
Hebrews 9:26-28
26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was soffered once to bear the sins tof many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Death is in the natural sequence of events for man. For the unsaved man, after death there is nothing but judgment. If you have not received Jesus Christ as God and saviour then your name is not in lambs book of life and the next stop is Hell. If the death of Christ does not save you, there is nothing ahead of you but judgment. This verse is speaking of a physical death.
Lets take a look at one more part of scripture
Luke 16:19-23
19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to oAbraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
This is the story of a rich man who lived and died without God. It moves into a realm that we know nothing about. In this parable the Lord God Jesus Christ passes from this world to the next without making any break at all. Although we cannot penetrate the curtain between this life and the next life, our Lord speaks of the next world as naturally as He speaks of this life.
When man is left to his own imagination, he seeks out many inventions and out of his wildest dreams he makes unlimited speculations. When man uses his imagination, he gets into trouble. In this parable we learn what the Word of God says. There were only three men who ever spoke with authority concerning the other side of death: the Lord Jesus; John, who was given the Revelation; and Paul, who was “… caught up to the third heaven†(2 Cor. 12:2).
Well I really hope this helps.
This study has been a blessing to me.
If Jesus Christ who is God is not your saviour then you will be facing the Great white seat of Judgement.
God bless you, save you and keep you.
All praise and Glory be to Jesus Christ..
Lord Jesus I thank you for this study as trully I have been blessed by knowing that my name is in your book of life..
Thank you as I pray In Jesus Holy name THE NAME ABOVE ALL NAMES.