Constantine and the Sabbath Change
Sunday actually made very little headway as a Christian day of rest until the time of
Constantine in the fourth century. Constantine was emperor of Rome from AD 306
to 337. He was a sun worshiper during the first years of his reign.
Later, he professed conversion to Christianity, but at heart remained a devotee of
the sun. Edward Gibbon says, “The Sun was universally celebrated as the invincible
guide and protector of Constantine.”vi
Constantine created the earliest Sunday law known to history in AD 321:
On the venerable Day of the sun let the magistrates and people residing in cities rest,
and let all workshops be closed. In the country, however, persons engaged in
agriculture may freely and lawfully continue their pursuits: because it often happens
that another Day is not so suitable for grain sowing or for vine planting: lest by
neglecting the proper moment for such operations the bounty of heaven should be
lost.vii
Chamber’s Encyclopedia says this:
Unquestionably the first law, either ecclesiastical or civil, by which the Sabbatical
observance of that Day is known to have been ordained, is the edict of Constantine, 321
A.D.viii
Following this initial legislation, both emperors and Popes in succeeding centuries
added other laws to strengthen Sunday observance. What began as a pagan
ordinance ended as a Christian regulation.
Close on the heels of the Edict of Constantine followed the Catholic Church Council of
Laodicea (circa 364 AD):
Christians shall not Judaize and be idle on Saturday (Sabbath), but shall work on that
Day: but the Lord’s Day, they shall especially honour, and as being Christians, shall, if
possible, do no work on that Day. If however, they are found Judaizing, they shall be
shut out from Christ.ix
Boasts of the Roman Church about Sunday
The Catholic Church claims responsibility for the change from seventh-‐day to first-‐
day Sabbath. Here is an explanation from The Catechism of the Catholic Church
Section 2 Article 3 (1994):
Sunday – fulfillment of the Sabbath. Sunday is expressly distinguished from the
Sabbath which it follows chronologically every week; for Christians its ceremonial
observance replaces that of the Sabbath... The Sabbath, which represented the
completion of the first creation, has been replaced by Sunday which recalls the new
creation, has been replaced by Sunday which recalls the new creation inaugurated by
the Resurrection of Christ... In respecting religious liberty and the common good of all,
Christians should seek recognition of Sundays and the Church’s holy days as legal
holidays.
And here are various Catholic sources claiming the change was the doing of the
Roman Catholic Church:
Cardinal James Gibbons, The Faith of Our Fathers (Ayers Publishing, 1978):
108:
But you may read the Bible from Genesis to Revelation, and you will not find a single
line authorizing the sanctification of Sunday. The Scriptures enforce the religious
observance of Saturday, a day which we never sanctify.
The Convert's Catechism of Catholic Doctrine (1957): 50:
Q. Which is the Sabbath day? A. Saturday is the Sabbath day. Q. Why Do we observe
Sunday instead of Saturday? A. We observe Sunday instead of Saturday because the
Catholic Church transferred the solemnity from Saturday to Sunday.
Chancellor Albert Smith for Cardinal of Baltimore Archdiocese, letter dated
February 10, 1920:
If Protestants would follow the Bible, they should worship God on the Sabbath day by
God is Saturday. In keeping the Sunday, they are following a law of the Catholic
Church
Stephen Keenan, Catholic—Doctrinal Catechism 3rd Edition: 174:
Question: Have you any other way of proving the Church has power to institute
festivals of precept?
Answer: Had she not such power, she could not have done that in which all modern
religionists agree with her, she could not have substituted the observance of Sunday
the 1st day of the week, for the observance of Saturday the 7th day, a change for which
there is no Scriptural authority.x
Our Sunday Visitor (February 5, 1950):
Practically everything Protestants regard as essential or important they have received
from the Catholic Church... The Protestant mind does not seem to realize that in
accepting the Bible and observing the Sunday, in keeping Christmas and Easter, they
are accepting the authority of the spokesman for the church, the Pope.
Louis Gaston Segur, Plain Talk about the Protestantism of To Day (London:
Thomas Richardson and Son, 1874): 213:
Thus the observance of Sunday by the Protestants is a homage they pay, in spite of
themselves, to the authority of the (Catholic) Church.
The Catholic Mirror (September 23, 1893):
The Catholic Church, for over 1000 years before the existence of a protestant, by virtue
of her divine mission, changed the day from Saturday to Sunday... Reason and
common sense demand the acceptance of one or the other of these alternatives: either
Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of
Sunday. Compromise is impossible.
Sunday is therefore to this day the acknowledged offspring of the Catholic Church as
spouse of the Holy Ghost, without a word of remonstrance from the Protestant world.
But the Protestant says: How can I receive the teachings of an apostate Church? How,
we ask, have you managed to receive her teachings all your life, in direct opposition to
your recognized teacher, the Bible, on the Sabbath question. ...those who follow the
Bible as their guide, the Israelites and the Seventh day Adventists have the exclusive
weight of evidence on their side, whilst the Biblical Protestant has not a word in self
defence for the substitution of Sunday for Saturday.
The Adventists are the only body of Christians with the Bible as their teacher, who can
find no warrant in its pages for the change of day from the seventh to the first. Hence
their appellation, “Seventh day Adventists.
http://pdf.amazingdiscoveries.org/Section PDFs/Changing the Sabbath.pdf