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Where is the justice?????????

B

brakelite2

Guest
With this thread my prime motive is to defend the character and nature of God. I am not defending any particular church's doctrine, nor promoting any church's particular doctrine. What I care about is how the nature of God is presented to a world lost and in need of a loving, merciful and just Savior.


“I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel.†Gen 3:15

This is the first prophecy of the coming Messiah in all of scripture. It was the first official public pronouncement of God’s eternal gospel, the redemption of mankind. This plan for man’s restoration to fellowship with the Most High was laid out in advance of the fall of Adam. God foresaw sin and all the woe, trouble and pain and death that it would bring, but inestimable love ordained that “ God give His only begotten Son, that whosoever beleiveth in Him should never perish, but have eternal life.†Jn. 3:16.
I Peter 1:19,20. 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

From that moment forward, for 4000 years, every prophecy, every act of God in rebuke, chastening, judgement; every lesson taught, every law, instruction, statute and command; every blessing bestowed or withdrawn, all came from a God of infinite, unfailing compassionate love. This same love, in the sacrifices, the sanctuary with all it’s furniture, artifacts, vestments and services including the annual Sabbaths, pointed down through the ages to the time when God would fulfill that initial promise given to Adam and Eve. Calvary. The cross. The time when “ God will provide himself a lamb for a burnt offering:†The entire OT is one glorious arrow pointing down through the ages to that one single event. Calvary. Jesus Himself, when speaking with the two disciples on the road to Emmaus, explained the gospel and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.†Luke 24:27

Calvary is the focal point of all human history. The focus of all scripture. The OT pointed to it, and promised it. The NT was written because of it. Everything else in human history, whether war, famine , or even Noah’s flood, apart from the second coming, pales into utter insignificance in comparison. Calvary is the epicenter of all human history, and everything else is subservient to it.
Therefore, because of the exalted nature of the cross, and everything that pertains to it, any doctrine, any belief, that contradicts, undermines, or changes the fabric and nature of the atonement brought to us by God through His Son Jesus, must be condemned.
There is one major doctrine taught and published by nearly every Christian denomination in the world. That is the doctrine of eternal torment.
This doctrine directly contradicts and flies in the face of two crucial aspects of the atonement and for that reason, must be repudiated and condemned at every turn.

1st aspect:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
i Jn:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Propitiation atonement; mercy met; judgement and condemnation expiated.

Paul, in 1 Corinthians twice mentions that we are bought with a price. This price is the redeeming value of the atonement. So what was the price paid for our redemption? And who paid the price?

Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

There it is. The price of our redemption was His BLOOD! By means of death the blood was shed to pay the price of transgression. Every sacrifice in the OT foreshadowed it. And the death of Christ on Calvary fulfilled it. Eternal torment was not a part of the deal, else Jesus would still be there. He would be forever paying the penalty and never satisfying it’s claims.

2nd aspect:
The doctrine of eternal torment contradicts and attacks front on the very nature and character of God.
The cross proves that God is LOVE, but where has love gone when eternal pain is deliberately inflicted and not alleviated?
The cross proves that God is MERCIFUL, but where has mercy gone if there is no satisfaction in the agony of others?
The cross proves that God is HOLY, but where has holiness gone when sin and evil are forever preserved?
The cross proves that God is JUST, but where has justice gone when for a short lifetime of sin the punishment is eternal torment?

It is the justice aspect that I would like to focus on. We all praise and worship God knowing He is a just God. That means that He is fair.

So please tell me, what is fair and just when a 12 year old child dies without Christ and his greatest sin was to lie and disobey his parents. For this he is now suffering forever in the raging fires of hell. A 1000 trillion light years will be merely the beginning of his torment.
Satan however is not there yet. Nor any of his angels. This does not occur until at least another 1000 years from now at the end of the millenium. Nor yet are there in hell the dictators, murderers and torturers, rapists, thieves, blasphemers etc etc that have yet to fulfill their days. Yet my hypothetical 14 year old example who died of hunger in the year 576 AD has been supposedly in hell nearly 1500 years longer than the worst killers and criminals alive today and who are still vomiting their filth and vileness upon mankind!

Where is the justice in that???

Jesus died a most excruciating death upon the cross of calvary. Many other criminals of His day died in the same fashion. What made Jesus death more painful was the weight of sin and guilt that was laid upon Him at the time. He was made sin Who knew no sin. The entire weight of sin of every man, woman and child from the time of Adam to the time of the second coming was laid upon His conscience and He bore that shame and guilt on our behalf. Death was the wages of sin. Death was what God foretold would be the cost of sin. Satan lied and told Eve 'thou shalt not die', yet God was proved correct. Calvary vindicated God's righteousness, justice, and mercy.
Yet it is taught that if one rejects that offer of mercy, one would have to pay the price of his sin himself. True. But the price has escalated to never ending torture! Death with interest!!! Did not Jesus par the full price?? So where is the justice that He should suffer death for the sins of many, yet we should be tormented forever for the sins of one????
Without disrespecting or minimising what Jesus suffered, I wonder if I would rather go through what He did than go through what the church teaches for the lost.

In this doctrine, I accept the plain teaching of God's word. No translation or interpretation necessary.

Psalm 37:10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be....
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Malachi 4:1 ¶ For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

Mathew 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles toburn them: but gather the wheat into my barn...
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Psalm 145:20 The LORD preserveth all them that love him: but all the wicked will he destroy.

2 Thess 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Hebrews 2:14 ¶ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Mathew 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Sin must be eradicated. It is an affront and an abomination that destroys everything it touches. Like cancer, if it is not cut out it will grow. Sin must and will be destroyed. The sad thing is not everyone desires to be rid of the sin in their lives. Many cling to cherished habits and cleave to their idols. If they stubbornly refuse to accept Christ's offer of freedom through His atoning sacrifice and have not the faith to believe that God can free them from the power and malignancy of sin, they, along with the sin, will be destroyed together. That shows the love of God for his creation. To protect His universe forever from any possibility that sin may rise again, sin and sinners must be destroyed. That is why the promise: God so loved the world that He gave His only begotten Son that whosoever beleiveth in Him should not perish but have everlasting life.
 
Interesting post.

Question:

Coming to the truth upon being awoken, wouldn't simply being 'cut-off' or ACTUALLY dying BE an ETERNAL punishment? Most of scripture points to this exact concept. That those that are lost are simply to suffer the punishment for sin. Not physical death, (which those that now sleep endure), but 'eternal death'. Being eternally separated from God, ceasing to exist.

I personally believe that the 'eternal pain and suffering' offered by the churches was created in order to encourage those around them to FOLLOW them or suffer. Offering that THEY were able to 'save one' from such a bleak eventuality.

Like so much other information that has been manipulated by those that seek the control over others.

We have been offered the choice to live forever in the presence of Christ and His Father, it is hard to imagine a much more devistating sentence than actually KNOWING this and then being sentenced to 'death'. Permanent death. A forever separation from the love that was offered to us in our creation. Wouldn't that be 'pain or punishment' ENOUGH?

Blessings,

MEC
 
Hi brakelite. You quoted John 3:16 a number of times.

Those who do not believe in Christ, are said "to perish." What do you think that means?
 
It is the justice aspect that I would like to focus on. We all praise and worship God knowing He is a just God. That means that He is fair.

So please tell me, what is fair and just when a 12 year old child dies without Christ and his greatest sin was to lie and disobey his parents. For this he is now suffering forever in the raging fires of hell. A 1000 trillion light years will be merely the beginning of his torment.
Satan however is not there yet. Nor any of his angels. This does not occur until at least another 1000 years from now at the end of the millenium. Nor yet are there in hell the dictators, murderers and torturers, rapists, thieves, blasphemers etc etc that have yet to fulfill their days. Yet my hypothetical 14 year old example who died of hunger in the year 576 AD has been supposedly in hell nearly 1500 years longer than the worst killers and criminals alive today and who are still vomiting their filth and vileness upon mankind!

Where is the justice in that???

When was God ever unjust? It is only by his will that the universe exists. And the only reason he doesn't destroy all men is to make a kingdom for his Son. So we don't judge God. We thank him. And he can send all the twelve year old kids to hell he wants. Is God supposed to explain everything to you. Does he have to justify himself to you? Doesn't God know what is right? He is right. He says what is right. All you're expected to do is one simple thing - keep his Son's teachings. And you can't even do that. His words don't coincide with your sense of just. Well, maybe it's because he isn't in you.
 
Bick said:
Hi brakelite. You quoted John 3:16 a number of times.

Those who do not believe in Christ, are said "to perish." What do you think that means?
I accept Strong's definition, that is destroy. This for me agrees with other words used in scripture when referring to the fate of the wicked. Malachi 4:1 is a good example. There is nothing remaining after being burnt up. This is only natural and in harmony with normal fire. No fuel remaining, the fire goes out. It cannot be put out by anyones effort. To believe God intentionally keeps the fire going eternally in order to inflict pain to my mind is a gross insult to the character and nature of God.
 
MarkT said:
It is the justice aspect that I would like to focus on. We all praise and worship God knowing He is a just God. That means that He is fair.

So please tell me, what is fair and just when a 12 year old child dies without Christ and his greatest sin was to lie and disobey his parents. For this he is now suffering forever in the raging fires of hell. A 1000 trillion light years will be merely the beginning of his torment.
Satan however is not there yet. Nor any of his angels. This does not occur until at least another 1000 years from now at the end of the millenium. Nor yet are there in hell the dictators, murderers and torturers, rapists, thieves, blasphemers etc etc that have yet to fulfill their days. Yet my hypothetical 14 year old example who died of hunger in the year 576 AD has been supposedly in hell nearly 1500 years longer than the worst killers and criminals alive today and who are still vomiting their filth and vileness upon mankind!

Where is the justice in that???

When was God ever unjust? It is only by his will that the universe exists. And the only reason he doesn't destroy all men is to make a kingdom for his Son. So we don't judge God. We thank him. And he can send all the twelve year old kids to hell he wants. Is God supposed to explain everything to you. Does he have to justify himself to you? Doesn't God know what is right? He is right. He says what is right. All you're expected to do is one simple thing - keep his Son's teachings. And you can't even do that. His words don't coincide with your sense of just. Well, maybe it's because he isn't in you.

No, God does not have to justify Himself to anyone. As I said in the very first sentence of my first post, I am not questioning or challenging God. What I question is your understanding of the justice of God. I am here to defend His character against the gross misrepresentation which is preached from nearly every pulpit in Christendom. We rightly condemn tyrants of all descriptions: we are rightly horrified when we learn of innocent people suffering. We even protest, again rightly, when we hear of the guilty being tortured and receiving more than what justice demands. We, again rightly, give Satan the credit for such atrocities and evils. Yet ministers glibly claim that the God of love, mercy, justice and grace has the same character as that which we correctly ascribe to Satan. They portray God as the worst of tyrants. When He has the power to free the universe of sin and hatred they claim He immortalises it. When we know He has the power and authority to rid the universe of suffering ministers of the gospel which is a message of love, claim that He deliberately and with determination causes suffering to endure for millions forever. That is the kind of God that paganism worshipped and sacrificed their children to. That may well be your god, but he certainly is not mine.
 
brakelite2 said:
MarkT said:
It is the justice aspect that I would like to focus on. We all praise and worship God knowing He is a just God. That means that He is fair.

So please tell me, what is fair and just when a 12 year old child dies without Christ and his greatest sin was to lie and disobey his parents. For this he is now suffering forever in the raging fires of hell. A 1000 trillion light years will be merely the beginning of his torment.
Satan however is not there yet. Nor any of his angels. This does not occur until at least another 1000 years from now at the end of the millenium. Nor yet are there in hell the dictators, murderers and torturers, rapists, thieves, blasphemers etc etc that have yet to fulfill their days. Yet my hypothetical 14 year old example who died of hunger in the year 576 AD has been supposedly in hell nearly 1500 years longer than the worst killers and criminals alive today and who are still vomiting their filth and vileness upon mankind!

Where is the justice in that???

When was God ever unjust? It is only by his will that the universe exists. And the only reason he doesn't destroy all men is to make a kingdom for his Son. So we don't judge God. We thank him. And he can send all the twelve year old kids to hell he wants. Is God supposed to explain everything to you. Does he have to justify himself to you? Doesn't God know what is right? He is right. He says what is right. All you're expected to do is one simple thing - keep his Son's teachings. And you can't even do that. His words don't coincide with your sense of just. Well, maybe it's because he isn't in you.

No, God does not have to justify Himself to anyone. As I said in the very first sentence of my first post, I am not questioning or challenging God. What I question is your understanding of the justice of God. I am here to defend His character against the gross misrepresentation which is preached from nearly every pulpit in Christendom. We rightly condemn tyrants of all descriptions: we are rightly horrified when we learn of innocent people suffering. We even protest, again rightly, when we hear of the guilty being tortured and receiving more than what justice demands. We, again rightly, give Satan the credit for such atrocities and evils. Yet ministers glibly claim that the God of love, mercy, justice and grace has the same character as that which we correctly ascribe to Satan. They portray God as the worst of tyrants. When He has the power to free the universe of sin and hatred they claim He immortalises it. When we know He has the power and authority to rid the universe of suffering ministers of the gospel which is a message of love, claim that He deliberately and with determination causes suffering to endure for millions forever. That is the kind of God that paganism worshipped and sacrificed their children to. That may well be your god, but he certainly is not mine.

No. It's men who do such things. And God will judge all men. Vengeance is mine, I will repay, says the LORD.
 
So please explain to me this. If a man exacts retribution and justice by unfairly sentencing someone to life in prison for a minor crime, we rightly ascribe this action as unjust, unfair, and satanically inspired, correct? Let me give you an example most of us would be familiar with. In the late 18th century and beyond, Britain expelled many men, women and children to penal colonies such as Australia and Norfolk Is. for stealing a loaf of bread or an apple. This while those that had the power to change such practice were sitting in luxury oblivious to the injustice of what was being perpetrated in the name of justice. Reading about these fortunately bygone times makes most of us cringe with shame that man could do such things. The prison conditions and ship conditions for those unfortunates was such that even surviving the journey was a monumentous task.
Our horror at such practices and injustice is further accentuated for those of us who have the privilege of being filled with the Spirit of God. The Spirit Himself is greatly grieved at such injustice and the Spirit inspires in us compassion and pity for those who suffer thus. The Spirit also fills us with indignation at such things, and we do what we can to ensure such evils as slavery and torture and false imprisonment never reoccur.

So how is it possible for the same Spirit which evokes such indignation at injustice as stated in the examples above, is unsatisfied by any amount of suffering with regards to sin? I put it to you that it is not the same Spirit. The Spirit which evokes in us such a Godly response to suffering cannot be the same spirit as that which would inflict eternal torment. How can it?

You suggested elsewhere that those who do not believe in eternal torment are calling God a monster. I will here and now state unequivocally that if the doctrine of eternal torment as taught by the church is true , then God is more than a monster, He would be the worst of tyrants, unmatched by the most evil satanically possessed man in history. I say this without any fear of Godly condemnation. My God is a God of love, compassion, justice and grace. Eternal torment fits none of the above attributes.
 
brakelite2 said:
So please explain to me this. If a man exacts retribution and justice by unfairly sentencing someone to life in prison for a minor crime, we rightly ascribe this action as unjust, unfair, and satanically inspired, correct? Let me give you an example most of us would be familiar with. In the late 18th century and beyond, Britain expelled many men, women and children to penal colonies such as Australia and Norfolk Is. for stealing a loaf of bread or an apple. This while those that had the power to change such practice were sitting in luxury oblivious to the injustice of what was being perpetrated in the name of justice. Reading about these fortunately bygone times makes most of us cringe with shame that man could do such things. The prison conditions and ship conditions for those unfortunates was such that even surviving the journey was a monumentous task.

And the men who sent them to prison called themselves Christians - who were saved by the mercy of God. If God, in his mercy, sent his Son to die on the cross so that their sins would be forgiven, what do you think he will do to the men who put his people in jail for stealing an apple? It is a fearful thing to fall into the hands of the living God. Hebrews 10:31

Our horror at such practices and injustice is further accentuated for those of us who have the privilege of being filled with the Spirit of God. The Spirit Himself is greatly grieved at such injustice and the Spirit inspires in us compassion and pity for those who suffer thus. The Spirit also fills us with indignation at such things, and we do what we can to ensure such evils as slavery and torture and false imprisonment never reoccur.

The Spirit of God is the Counsellor. Perhaps you feel indignation - the godless feel indignation at such things - but the Spirit of God tells us that we should not judge lest we be judged. Who are you to judge? You do worse things. The Spirit was sent to lead us to the knowledge of God and his Son Jesus Christ.

So how is it possible for the same Spirit which evokes such indignation at injustice as stated in the examples above, is unsatisfied by any amount of suffering with regards to sin? I put it to you that it is not the same Spirit. The Spirit which evokes in us such a Godly response to suffering cannot be the same spirit as that which would inflict eternal torment. How can it?

Do you suppose God's judgment is unjust? You say you know justice but you would judge the Spirit of God and say he is unjust? How about the Word of God? Jesus said when the Son of man comes in his glory, the King will say to the ones at his left hand, "Depart from me, you cursed, into the eternal fire prepared for the devil and his angels". Mt. 25:41 Paul said, the ones who do not know God, and who do not obey the gospel of the Lord Jesus, will suffer the punishment of eternal destruction. 2 Thes. 1:9

If you had the Spirit of God, you would know his Word. Why is it you can't believe the Word of God?

Obviously an eternal fire is one that will never go out. It's not likely God would prepare an eternal fire to keep burning after the devil and his angels are destroyed. Therefore, their destruction must be neverending/eternal. And Jesus said, 'there they will weep and gnash their teeth'. So we see there will be sadness and anger towards God.

You suggested elsewhere that those who do not believe in eternal torment are calling God a monster. I will here and now state unequivocally that if the doctrine of eternal torment as taught by the church is true , then God is more than a monster, He would be the worst of tyrants, unmatched by the most evil satanically possessed man in history. I say this without any fear of Godly condemnation. My God is a God of love, compassion, justice and grace. Eternal torment fits none of the above attributes.

It's not a very wise thing to say.

The LORD God is the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments. Holy and terrible is his name!
 
brakelite2 said:
There is one major doctrine taught and published by nearly every Christian denomination in the world. That is the doctrine of eternal torment.
This doctrine directly contradicts and flies in the face of two crucial aspects of the atonement and for that reason, must be repudiated and condemned at every turn.

If you don't believe in eternal punishment, how do you explain these verses?

(Matthew (RSV) 25) 41 "Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food,..."

(Matthew (RSV) 25) 46 "And they will go away into eternal punishment, but the righteous into eternal life."

The words in red here are all "aionios", which means:

1) without beginning and end, that which always has been and always will be
2) without beginning
3) without end, never to cease, everlasting

(Revelation (RSV) 14) 9 And another angel, a third, followed them, saying with a loud voice, "If any one worships the beast and its image, and receives a mark on his forehead or on his hand, 10 he also shall drink the wine of God's wrath, poured unmixed into the cup of his anger, and he shall be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up for ever and ever; and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name."

It is obvious from these verses that the "worshipers of the beast" will be tormented "for ever and ever" and they will have "no rest, day or night". Eternal punishment, not total annihilation.

In this doctrine, I accept the plain teaching of God's word. No translation or interpretation necessary.

OK, we'll see. :P

So please tell me, what is fair and just when a 12 year old child dies without Christ and his greatest sin was to lie and disobey his parents. For this he is now suffering forever in the raging fires of hell. A 1000 trillion light years will be merely the beginning of his torment.

It's not fair and it's not just and it's not Biblical. There are people in Heaven who have never heard of Jesus while here on Earth, yet have obeyed their consciences (or Natural Law). But, that's a subject for another thread. I don't want to get this one shut down for going off the OP.
 
Imagican said:
Interesting post.

Question:

Coming to the truth upon being awoken, wouldn't simply being 'cut-off' or ACTUALLY dying BE an ETERNAL punishment? Most of scripture points to this exact concept. That those that are lost are simply to suffer the punishment for sin. Not physical death, (which those that now sleep endure), but 'eternal death'. Being eternally separated from God, ceasing to exist.

I personally believe that the 'eternal pain and suffering' offered by the churches was created in order to encourage those around them to FOLLOW them or suffer. Offering that THEY were able to 'save one' from such a bleak eventuality.

Like so much other information that has been manipulated by those that seek the control over others.

We have been offered the choice to live forever in the presence of Christ and His Father, it is hard to imagine a much more devistating sentence than actually KNOWING this and then being sentenced to 'death'. Permanent death. A forever separation from the love that was offered to us in our creation. Wouldn't that be 'pain or punishment' ENOUGH?

Blessings,

MEC

Ceasing to exist after ones bodily death and the eternal separation from Christ may be pain and punishment enough for a sinful Christian but what about non-Christians?
What I mean is: a non-Christian does not know God/does not love God and does not care to know or love God, if you happen to be an Atheist you do not even believe He exists so if there were no sort of punishment and the sinners only cease to exist after physical death: Where is the justice in that? They will not miss the presence of God, in fact: if eternal punishment is untrue then that would mean our just God has given every Murderer, every Rapist and every Paedophile what he/she wanted: A sinful life with no consequence.

God would be unjust If punishment did not exist but our God is not unjust therefore I believe eternal punishment does exist.
 
There is a middle-of-the-road position in the Bible.

Matt 10:28 God is the one that "destroys BOTH body AND soul in fiery hell".

IN Rev 14:10 the ENTIRE event of the torment of the wicked takes place IN THE PRESENCE of the Lamb and in the presence of His Holy Angels.

So we know that TORMENT and suffering does await the wicked in the 2nd death.

We know that the complete event takes place IN THE PRESENCE of the Lamb and of his holy angels.

We know that it ends with "BOTH body and soul" destroyed in fiery hell.

So the torment of the wicked is real -- but results eventually in both body and soul being destroyed.

In Luke 12:45-55 Christ said that the one who KNOWS his master's will and does deeds worthy of punishment (sins and goes to hell) -- receives many lashes but he who did NOT KNOW -- yet also did deeds worthy of punishment - receives few.

That only works if the price is not "infinite" in both cases.

Bob
 
BobRyan said:
There is a middle-of-the-road position in the Bible.

Matt 10:28 God is the one that "destroys BOTH body AND soul in fiery hell".

IN Rev 14:10 the ENTIRE event of the torment of the wicked takes place IN THE PRESENCE of the Lamb and in the presence of His Holy Angels.

So we know that TORMENT and suffering does await the wicked in the 2nd death.

We know that the complete event takes place IN THE PRESENCE of the Lamb and of his holy angels.

We know that it ends with "BOTH body and soul" destroyed in fiery hell.

So the torment of the wicked is real -- but results eventually in both body and soul being destroyed.

In Luke 12:45-55 Christ said that the one who KNOWS his master's will and does deeds worthy of punishment (sins and goes to hell) -- receives many lashes but he who did NOT KNOW -- yet also did deeds worthy of punishment - receives few.

That only works if the price is not "infinite" in both cases.

Bob

Thanks Bob for your thoughts on this matter. :)
 
You are most welcome. I have seen arguments before about the injustice of demanding infinite payment for finite sin comitted by a finite mortal and I have to agree that there is logic in the complaint raised.

It also goes to the point of the atoning sacrifice of Christ -- if he pays an infinite price -- then he has only paid the infinite debt of ONE sinner -- if in fact each sinner "owes" infinite torment and suffering.

Notice that in Jude -- Sodom and Gomorrah are given as examples of cities undergoing the "punishment" of eternal fire. The fire, torment and punishment are REAL and the effect is that those cities are never brought back.

Also notice that in Rev 21 where we are told "every tear is wiped away" it only happens AFTER the (very real, very literal) lake of fire event (also called second death) has destroyed the old earth and a NEW Earth is created.

Bob
 
BobRyan said:
There is a middle-of-the-road position in the Bible.

Matt 10:28 God is the one that "destroys BOTH body AND soul in fiery hell".

IN Rev 14:10 the ENTIRE event of the torment of the wicked takes place IN THE PRESENCE of the Lamb and in the presence of His Holy Angels.

So we know that TORMENT and suffering does await the wicked in the 2nd death.

We know that the complete event takes place IN THE PRESENCE of the Lamb and of his holy angels.

We know that it ends with "BOTH body and soul" destroyed in fiery hell.

So the torment of the wicked is real -- but results eventually in both body and soul being destroyed.

In Luke 12:45-55 Christ said that the one who KNOWS his master's will and does deeds worthy of punishment (sins and goes to hell) -- receives many lashes but he who did NOT KNOW -- yet also did deeds worthy of punishment - receives few.

That only works if the price is not "infinite" in both cases.

Bob

You seem to be combining two unrelated verse to make your point and ignoring others that say the opposite. If Hell "results eventually in both body and soul being destroyed", why does Rev. say "And the smoke of their torment goes up for ever and ever; and they have no rest, day or night". This assumes no end, no annihilation.

In Matt. 10:28, the word for "destroys" is defined by Thayers as "metaph. to devote or give over to eternal misery in hell", as in JAS. 4:12, which says "There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?"

There are ways to interpret and define the word "destroy" other than complete anniliation, but the only definition for the word "eternal" (as in Matt. 25, 46 "eternal punishment") is "without beginning and end, that which always has been and always will be, without beginning, without end, never to cease, everlasting"
 
Hi. The verses you quoted are interesting for 2 reasons.
The first, 'eternal fire'. In the book of Jude we read of the 'eternal fire' that destroyed Sodom and Gomorrah. Clearly, not only is the fire no longer burning, but those 2 cities aren't either. Therefore, the word 'eternal' is conditional on there being fuel to keep it going. It cannot be put out by anyone, but like all fire will go out of it's own accord when there is no further fuel to burn. Once the cities were destroyed, the fire ceased.
The same with the lake of fire that destroys the wicked. Once all are destroyed, the fire will go out. It has to. The fire is on the earth, and Malachi tells us that we will treading upon the ashes of those that perished.

The second verse you quoted speaks of 'eternal punishment'. I agree with this verse also, that the punishment is indeed to last forever. From the second death there will never be a resurrection. The punishment is everlasting, not the punishing!

The 'smoke of their torment' that goes up for ever can only be metaphorical. Smoke is the end result of burning. It is the eternal result of the fire; it is all that remains as evidence of it. The fire is therefore eternal in it's effects and in it's consequences.
 
BobRyan said:
There is a middle-of-the-road position in the Bible.




Bob
:lol: The truth : how often is Biblical truth in 'the middle of the road'. There are always extremes going both ways to suit those of almost any persuasion. Your simple clear explanation was well put.
 
brakelite2 said:
Hi. The verses you quoted are interesting for 2 reasons.
The first, 'eternal fire'. In the book of Jude we read of the 'eternal fire' that destroyed Sodom and Gomorrah. Clearly, not only is the fire no longer burning, but those 2 cities aren't either.

Hi Brakelite,

The verse in Jude does not speak to the fact of eternal punishment, it speaks to the fact of an eternal fire. In all the versions I researched the words are that Sodom and Gommorah "serve as an example by undergoing a punishment of eternal fire." God used a measure of "eternal fire" to destroy S&G. The fire that burned them came from "eternal fire".

This is but one way of looking at it i.e., that the fire is part of a lager eternal fire. It could be that the fire went down from God, destroyed S&G, then returned, I don't know. Either way, the verse speaks to the nature of the fire, not the nature of the punishment.

Therefore, the word 'eternal' is conditional on there being fuel to keep it going. It cannot be put out by anyone, but like all fire will go out of it's own accord when there is no further fuel to burn.

Then it can not be properly called "eternal". The word has a definite meaning, which is why the sacred Authors use it. It's ONLY DEFINITION is:

1) without beginning and end, that which always has been and always will be
2) without beginning
3) without end, never to cease, everlasting

The second verse you quoted speaks of 'eternal punishment'. I agree with this verse also, that the punishment is indeed to last forever. From the second death there will never be a resurrection. The punishment is everlasting, not the punishing!

The verse is: (Matthew (RSV) 25) 46 "And they will go away into eternal punishment, but the righteous into eternal life."

They are going INTO eternal punishment the same way the righteous are going INTO eternal life. It is clear that if there is no "eternal punishing", there is no "eternal living", since the context of both these phrases are a contrast of each other. That would mean the righteous can, after death, lose their "eternal life", that it's temporary, as is "eternal punishment". Certainly this is not your position?

The 'smoke of their torment' that goes up for ever can only be metaphorical. Smoke is the end result of burning.

Right, it's clearly a metaphor, but it reveals a real Truth, that their torment goes for "ever and ever".

It is the eternal result of the fire; it is all that remains as evidence of it. The fire is therefore eternal in it's effects and in it's consequences.

But the smoke is a metaphor for their TORMENT. If it is eternal, then their torment is eternal, which means they are still feeling it. Eternally.
 
brakelite2 said:
Bick said:
Hi brakelite. You quoted John 3:16 a number of times.

Those who do not believe in Christ, are said "to perish." What do you think that means?
I accept Strong's definition, that is destroy. This for me agrees with other words used in scripture when referring to the fate of the wicked. Malachi 4:1 is a good example. There is nothing remaining after being burnt up. This is only natural and in harmony with normal fire. No fuel remaining, the fire goes out. It cannot be put out by anyones effort. To believe God intentionally keeps the fire going eternally in order to inflict pain to my mind is a gross insult to the character and nature of God.

MY COMMENTS: It seems that this verse could be taken literally, not consider it a metaphor.
And, if so, then the wicked will be miracuously transformed to stubble to be burned up.

Yet, if that is their end...they exist no more...who are the vast number that will be resurrected to be judged at the great white throne (Rev. 20:11=15)?
 
brakelite2 said:
There are always extremes going both ways to suit those of almost any persuasion.

The only thing that "suits" me is the Truth. In fact, if I had my choice, (outside of Heaven, of course) I would choose total annihilation rather than eternal punishment, I think most people would. But, God didn't ask me.

Maybe you are reading your own preferences into Scripture instead of interpreting it in light of ALL the verses that pertain to this subject, not just the ones that seem to agree with you.
 
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