aLoneVoice said:
I do not understand. You do not 'accpet' it as Scripture, but that was the first thing you used to defend your beliefs? Why mention it if you do not accept it as Scripture?
I never said that the Protoevangelium of James was Scripture. It is not, although some of the early Church DID accept it before the Canon was set. It merely offers a valid explanation for the "brothers of Jesus".
Although it is not Scriptures, all truth is not found within Scriptures. For example, the Great Wall of China. I believe it exists, although it is not mentioned even one time in the Bible. The Bible is not an all-inclusive history of the world, or even of Palestine.
As to the "brothers of Jesus", I think a careful analysis would shed some serious doubt on them being the biological children of Mary. Here is something I should have done a long time ago...
In Matthew 13:55, James, Joseph, Simon, and Judas are listed as "brothers". We know for a fact that the word "brothers" has multiple meaning. Thus, to get a fuller picture, we must go to other Scriptures (or sources).
Matthew 27:56 and Mark 15:40 tell us that two of these "brothers" James and Joseph, are sons of a DIFFERENT Mary. Since Mt 13:55 does not distinguish between the 4 "brothers", we can assume they share similar relationships to Jesus. Thus, if two are cousins or even further removed relationships, then the other two are also likely to be of similar distance removed from Jesus' earthly relationship.
More proof?
Some of these brothers advise and reprimand Jesus (John 7:3-4 and Mark 3:21). Younger brothers NEVER admonish an elder brother in Jewish culture.
The brothers of Jesus are NEVER called the sons of Mary. Jesus is called
the son of Mary, but never
a son of Mary.
In Matthew 15, Jesus condemns the Pharisees because their Korban rule allowed children to avoid their responsibility of caring for their parents. Now, at the foot of the cross, in John 19:26-27, Jesus entrusts Mary to John, who is not a sibling of Jesus. If Jesus had younger sibling, he would have been dispensing His own siblings from their important responsibility and obligation. This inconsistency is inconceivable for God.
In Acts 1:13-14, the followers of Jesus, including Mary, John, and the "brothers of Jesus" were gathered in the upper room. IF Jesus had other siblings, why does Mary go home with John, not Jesus blood brothers? Again, this situation cannot happen in Jewish culture.
Extra-biblical writings also maintain Mary's ever-virginity. We never hear of a "son of Mary" besides Jesus in any other writing. A careful look at Scriptures is enough to prove that the Catholic defense of Mary's virginity is consistent with what we know about Jewish culture and what is presented in the Bible.
Hopefully, I have provided enough evidence to put this matter to rest.
Regards